Hubbry Logo
Bastion PointBastion PointMain
Open search
Bastion Point
Community hub
Bastion Point
logo
8 pages, 0 posts
0 subscribers
Be the first to start a discussion here.
Be the first to start a discussion here.
Bastion Point
Bastion Point
Bastion Point
View on Wikipedia
from Wikipedia

The entrance to Ōrākei Marae, the cultural hub for Ngāti Whātua Ōrākei.

Key Information

Takaparawhau / Bastion Point is a coastal piece of land in Ōrākei, Auckland, New Zealand, overlooking the Waitematā Harbour. The area is significant in New Zealand history as the site of protests in the late 1970s by Māori against forced land alienation by Pākehā (European settlers).[1] Takaparawhau is now the site of the private Ōrākei Marae, the public Michael Joseph Savage Memorial, and privately owned reserve land that is accessible to the public.

Naming

[edit]

Māori originally named the eastern point of the area Kohimarama, meaning to collect the remnants / wood chips, and the western point was named Takaparawhau. Felton Mathew changed the name of Kohimarama to South Head. Just off that point was Bastion Rock, which was levelled and is now the site of the Tamaki Yacht Club.[2] Bastion Point became the common Pākehā name for the site encompassing both points. The nearby beach named Waiparera by Māori was changed to Kohimarama Beach by Pākehā. Ngāti Whātua Ōrākei, who own most of the land again, call it Takaparawhau, which, along with Ōkahu Bay, form Whenua Rangatira, which is vested in Ngāti Whātua Ōrākei for the common use and benefit of Ngāti Whātua Ōrākei and citizens of Auckland, and is managed by the Ngāti Whātua Ōrākei Reserves Board.[3][4][5][6] The public land containing the Michael Joseph Savage Memorial and Fort Britomart tunnels is not owned by the hapū, who refer to it as Kohimarama, while Auckland Council now call it Takaparawhau.[7]

History

[edit]
The marae on Takaparawhau in the 1890s.

The land was occupied by Ngāti Whātua Ōrākei, and before the colonisation of New Zealand it was part of important lands for the hapū, overlooking rich fishing and farming areas.[8] The surrounding land was purchased and confiscated by the New Zealand Government for public works and development over a period stretching from the 1840s into the 1950s.[5]

On 20 March 1840, in the Manukau Harbour area where Ngāti Whātua farmed, paramount chief Apihai Te Kawau signed Te Tiriti o Waitangi. Ngāti Whātua sought British protection from Ngāpuhi as well as a reciprocal relationship with the Crown and the Church. Soon after signing Te Tiriti, Ngāti Whātua Ōrākei, the primary hapū and landowner in Tāmaki Makaurau, made a tuku (strategic gift) of 3,500 acres (1,400 hectares) of land on the Waitematā Harbour to William Hobson, the new Governor of New Zealand, for the new capital. By 1859, Ngāti Whātua Ōrākei, who had given two further land tuku of 13,200 acres (5,342 hectares) to the Crown, had lost most of their remaining land through speculators. The 700-acre Ōrākei block was all that remained. Within a century, this too was compulsorily acquired by the Crown (apart from a cemetery).[9][10][11][12][13][5]

Apihai Te Kawau spoke publicly against land sales and in order to safeguard a small amount of land in Ōrākei for future generations, and Te Kawau obtained a Crown Grant in 1869. In 1873, the Native Land Court stated that "the land shall be inalienable". A reversal of this government position came with the Validation Of Invalid Land Sales Act 1894. In 1885, the New Zealand Government built a military outpost at Bastion Point, because of its commanding strategic position overlooking the Waitematā Harbour, known as Fort Bastion. The outpost was not built on Takaparawha Point, which had earlier been taken by the Government for the same purpose.[14] In 1886, the Crown used the Public Works Act 1882 (46 Vict No 37) to take ownership of 13 acres (5.3 ha) of Bastion Point for this purpose of defence. From 1913 and 1928, the government bought most of the land that had been previously deemed inalienable. As Ranganui Walker states, this is by no means a simple case of willful dispossession: "In a long running battle to resist the state and save the land, there were eight actions in the Maori Land Court, four in the Supreme Court, two in the Court of Appeal, two in the Compensation Court, six appearances before Commissions or Committees of Inquiry, and fifteen Parliamentary Petitions. In the end the state prevailed".[15][16]

In 1936, Ōrākei was proposed as a site for state housing by the First Labour Government, and in August a Māori delegation asked Prime Minister Savage that at least the marae on the flat foreshore where he had been ceremonially welcomed after his election should be retained by the tribe. Savage was 'somewhat fogged' by the situation and asked for reports, which were not completed when he sailed to Britain for the Coronation and Imperial Conference in 1937. The Labour state housing team John A. Lee and Frank Langstone decided that the 120 Māori living at Ōrākei were illegal squatters and had to be removed. The incensed Ōrākei Māori met Savage on his return from overseas, and he immediately reversed the decision, avoiding what could have been a political crisis.[17] In November 1936, Lee had assured Walter Nash that the Māori would be removed without much difficulty; but they refused, and were supported by the Clergy Association, the Protestant churches, the Anglican Bishop, the Friends of Orakei and the New Zealand Observer. Robin Hyde wrote No More Dancing at Orakei. Lee obtained most of his land, but Langstone's (and the Cabinet's) decision; seen as obtaining Māori land as a park 'for white children' was reversed. Another motive for their proposal was to weaken Bill Endean's grip on Parnell, the only non-Labour seat in Auckland.[18] Māori from the pā met Savages' body when it arrived back in Auckland in 1940.[19]

In 1941, the Crown no longer needed Bastion Point for defence, it did not return the land to its traditional Māori owners but instead gifted it to the Auckland City Council for a reserve. (This was the last 60 acres (24.3 ha) of uncommitted land at Ōrākei that Ngāti Whātua Ōrākei still hoped to get back.)[5]

During World War II, three searchlights were housed in emplacements built at the foot of Bastion Point, and still exist today. Guns, searchlights, and an anti-submarine boom stretched to Torpedo Bay near North Head, were installed at the front of the Tamaki Yacht Club, and were later incorporated into the yacht club building.[2]

In 1951, Māori living in Ōrākei were evicted and the houses were knocked down. A justification for this eviction was health and sanitation issues, for which the government was ultimately responsible. These issues were created by the city council earlier when a sewer line and road were built along the foreshore which blocked the flow of storm water, creating the quagmire of sanitation problems. At the same time the village at Ōkahu Bay was not connected to the city's fresh water supply.[20][5]

Savage Memorial

[edit]
Michael Joseph Savage Memorial and tomb.

The first Labour Prime Minister of New Zealand, Michael Joseph Savage died in office in 1940, and is buried in an Art Deco mausoleum at Takaparawhau / Bastion Point designed by Tibor Donner and Anthony Bartlett with a sculpture by R. O. Gross, built above the disused Fort Britomart. It has large columns, sunken gardens and a reflecting pool which was built in two years by Fletcher Construction for £34,533, with the cost raised by subscription.[21][7]

The monument was dedicated before a crowd of ten thousand on 28 March 1943, with Savage's remains reinterred in a deep tunnel below the monument. The tomb is inscribed: Michael Joseph Savage, 1872–1940, He loved his fellow men.[21]

Occupation and return

[edit]
Takaparawhau / Bastion Point activist campaign at Nambassa alternatives festival 1981.

In 1976, the Crown announced that it planned to develop Bastion Point by selling it to the highest bidder for high-income housing. Joe Hawke, members of his hapū Ngāti Whātua Ōrākei, and other activists, formed the Orakei Māori Action Committee, taking direct action to stop the subdivision. The government claimed that the land had been sold to the Crown, however Hawke claimed that, "This land was not sold – it was confiscated under the Public Works Lands Act".[22]

From 1977 to 1978, the Orakei Māori Action Committee organised and maintained an occupation of the remaining Crown land. The occupation began on 5 January 1977,[23] two days before construction of the housing was to start, to prevent its confiscation by the Muldoon Government.[14] The occupiers constructed a marae and housing, and grew crops. A fire in a tent on 26 September 1977 caused the death of a young girl named Joanna Hawke, the niece of protest leader Joe Hawke.[24]

The occupation lasted for 506 days; it ended on 25 May 1978,[1][25] when 800 police and personnel of the New Zealand Army forcibly removed the occupiers and destroyed the temporary buildings—including vegetable gardens and the marae. Two hundred and twenty two protesters were arrested. The occupation and the use of force to end it played a part in highlighting injustices against Māori, and the occupation became a major landmark in the history of Māori protest.[25]

In 1988, the New Zealand Labour Government returned Takaparawhau / Bastion Point and Ōrākei Marae to Ngāti Whātua Ōrākei, with compensation, as part of a Treaty of Waitangi settlement process. The 1991 Ōrākei Act was passed to recognise the rights of Ngāti Whātua Ōrākei under the treaty.[26][27]

Joe Hawke died on 22 May 2022, aged 82 and was buried at Takaparawhau.[28][29]

See also

[edit]
[edit]
  • Looking east along Biddicks Bay towards Takaparawha showing Bastion Rock, since demolished, 1901.
    Looking east along Biddicks Bay towards Takaparawha showing Bastion Rock, since demolished, 1901.
  • Looking east to Takaparawhau showing Tamaki Yacht Club where Bastion Rock was removed, 2022.
    Looking east to Takaparawhau showing Tamaki Yacht Club where Bastion Rock was removed, 2022.
  • Looking north east along Ōkahu Bay towards Takaparawhau, showing the sewer line in course of construction, 1910.
    Looking north east along Ōkahu Bay towards Takaparawhau, showing the sewer line in course of construction, 1910.
  • Looking north east along Ōkahu Bay towards Takaparawhau, with Tumutumuwhenua wharenui (meeting house) visible on the ridgeline, 2022.
    Looking north east along Ōkahu Bay towards Takaparawhau, with Tumutumuwhenua wharenui (meeting house) visible on the ridgeline, 2022.
  • Takaparawha Pou (pole or column) installed at Takaparawhau (Bastion Point) in 2019, designed by Lenard Philips and Te Aroha Witika. The pou has the shape of a taurapa (the stern of a waka) standing on a concrete plinth representing the toka (rock) that acted as a beacon for waka, known as Bastion Rock.
    Takaparawha Pou (pole or column) installed at Takaparawhau (Bastion Point) in 2019, designed by Lenard Philips and Te Aroha Witika. The pou has the shape of a taurapa (the stern of a waka) standing on a concrete plinth representing the toka (rock) that acted as a beacon for waka, known as Bastion Rock.[30]
  • Takaparawhau searchlight emplacements, numbers one and two, completed in 1944.
    Takaparawhau searchlight emplacements, numbers one and two, completed in 1944.
  • Panorama showing the annual Manu Aute Kite Day, held on Takaparawhau on the first Matariki long weekend, June 2022.
    Panorama showing the annual Manu Aute Kite Day, held on Takaparawhau on the first Matariki long weekend, June 2022.
  • Panorama showing Tamaki Yacht Club, both Takaparawhau points and searchlight emplacement number three, 2022
    Panorama showing Tamaki Yacht Club, both Takaparawhau points and searchlight emplacement number three, 2022

References

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia

Bastion Point

View on Grokipedia
from Grokipedia
Bastion Point (Māori: Takaparawhau) is a coastal promontory on the southern shore of Waitematā Harbour in Auckland, New Zealand, overlooking Ōkahu Bay and historically utilized for defense purposes. The site achieved national prominence as the location of a 507-day occupation initiated on 5 January 1977 by the Ōrākei Māori Action Committee, representing the Ngāti Whātua Ōrākei iwi, in opposition to the Crown's announcement to develop the remaining reserve land into high-income housing subdivisions. Led by Joe Hawke, the protest encampment drew widespread support and spotlighted the iwi's dispossession from ancestral lands originally gifted to the Crown for military use during the 1860s Russian scare but subsequently alienated without adequate compensation or return. The occupation concluded on 25 May 1978 with a large-scale eviction involving over 600 police and military personnel, resulting in 222 arrests, yet it catalyzed public discourse on Māori land rights and contributed to the Waitangi Tribunal's 1985 recommendation that facilitated the land's return to Ngāti Whātua Ōrākei in 1987 for establishment as a public reserve under iwi trusteeship. Today, Bastion Point encompasses the Michael Joseph Savage Memorial Park, Orakei Marae, and serves as a symbol of successful non-violent resistance against state-led land sales, while hosting cultural events like the annual Manu Aute Kite Day.

Geography and Etymology

Location and Physical Description

Takaparawhau, commonly known as Bastion Point, constitutes a coastal headland situated in the Ōrākei suburb of Auckland, New Zealand, positioned above Tāmaki Drive and proximate to Mission Bay. The site lies at approximately 36°50′39″S 174°49′27″E, forming the western boundary of Ōkahu Bay and extending into the Waitematā Harbour. It encompasses part of the Michael Joseph Savage Memorial Park, a public reserve administered by Auckland Council. Physically, Bastion Point features a promontory with rugged cliffs, steep slopes, and stepped ridges characteristic of Auckland's volcanic isthmus terrain, elevating to 24–36 metres (80–120 feet) in places amid an average height of 11 metres above sea level. The landscape includes expansive grassy lawns, a central ridgeline, and historical modifications such as the removal of Bastion Rock—a former beacon—and remnants of World War II coastal defence emplacements built between 1942 and 1944. These elements provide panoramic vistas across the Waitematā Harbour toward the Hauraki Gulf and central Auckland skyline. Adjacent water bodies, including Biddicks Bay to the east and Ōkahu Bay to the south, accentuate its peninsular form and exposure to maritime influences.

Māori and European Naming

The Māori name for the headland is Takaparawhau, referring specifically to the western promontory at the eastern end of Ōkahu Bay in . This name is traditionally associated with the Ōrākei hapū, who regard the area as ancestral whenua with deep cultural significance, including as a site for fishing, pā, and spiritual practices. Earlier references sometimes apply the name Kohimarama to the broader point, but Takaparawhau has been reaffirmed by iwi authorities as the primary designation. The European name, Bastion Point, derives from the military fortifications constructed there, originally termed Fort Bastion. In 1886, during the "Russian Scare"—a period of perceived threat from Imperial Russian naval expansion—the acquired the 13-acre site from specifically for coastal defense purposes, leading to the installation of gun emplacements and searchlight positions overlooking . Prior to this, European surveyors, including Felton Mathew in , had mapped it as South Head, denoting its position at the southern entrance to the harbor. The bastion nomenclature reflects its strategic role in 19th-century colonial defense infrastructure, which included earthworks and artillery batteries completed by the 1940s.

Pre-20th Century History

Traditional Māori Association

Takaparawhau, an elevated coastal headland in the Ōrākei area of , formed a core part of the ancestral whenua rangatira of Ōrākei, who trace their settlement in the region to migrations from the north involving tūpuna such as those from Wairotī and Wairotā. The site's strategic promontory position overlooking the made it ideal for a , providing defensive fortifications against rival incursions while enabling surveillance of sea routes for waka navigation and resource procurement. Adjacent lowlands in Ōkahu Bay supported traditional mahinga kai practices, including fishing in the harbor and kūmara cultivation on fertile soils. The Takaparawhau ridge hosted key communal and cultural sites, such as the Ōrākei marae, serving as a hub for gatherings, rituals, and decision-making central to cohesion and identity. Bastion Rock, a prominent toka on the , functioned as a navigational guiding waka into the harbor, underscoring the site's role in pre-European maritime and territorial control. These associations reflect Ōrākei's longstanding ahi kā—continuous occupation and stewardship—over the landscape, predating European contact and shaping their hapū's social and economic structures.

Cession to the Crown in 1886

In 1886, amid the 'Russian Scare'—a period of heightened anxiety in over potential invasion by Russian forces—the acquired approximately 13 acres (5.3 hectares) of land at Takaparawhau / Bastion Point for defence purposes. This portion formed part of the diminishing Orākei Block, a native reserve established for Ōrākei under the Orākei Native Reserve Act 1851, which had already been subject to significant erosion through sales and leases. The acquisition was effected through proclamation under the Public Works Act 1882, empowering the government to compulsorily take private or Māori land for public utilities, including military fortifications, with provision for negotiated compensation rather than outright purchase or voluntary cession. Ngāti Whātua Ōrākei chief Pāora Tūhaere, who held interests in the block and had intended to subdivide the Bastion Point area for urban residential allotments to generate tribal income, vehemently opposed the taking. He promptly lodged a compensation claim for £5,000, citing the land's strategic harbour-front value and proximity to , though the eventual award was considerably lower, aligning with patterns of undervaluation in public works takings from reserves during the late . The defence reserve status facilitated the construction of searchlight emplacements and batteries overlooking the , but the land was never developed for active military use beyond initial surveys. Some contemporary and later narratives frame the transfer as a voluntary gift by in support of national defence, yet legislative records and Tūhaere's documented resistance substantiate it as a compulsory alienation, exacerbating the iwi's progressive dispossession from their central estate. In 1886, the Crown acquired approximately 13 acres (5.3 hectares) at Takaparawhau / Bastion Point under the Public Works Act 1882 for defensive purposes, amid heightened fears of a potential Russian naval incursion known as the Russian Scare. This acquisition formalized control over the promontory, which had been identified as a strategic site overlooking the Waitematā Harbour. The primary European use of the land in the late 19th century was military, integrating it into Auckland's coastal defense network established from 1885 onward. Fortifications were initiated at Bastion Point alongside other sites like North Head, with infrastructure such as a mine store completed in Torpedo Bay in 1886 to support submarine minefields extending toward the point. These measures aimed to protect the harbor entrance, though active deployment remained limited to contingency planning rather than immediate conflict. No evidence indicates civilian settlement or non-military development on the acquired portion during this period. Legally, the 1886 taking represented the key transfer of title from Ngāti Whātua Ōrākei to the Crown, with no subsequent alienations or reallocations recorded before 1900. The land retained its status as a military reserve, contributing to the broader reduction of the iwi's holdings in the Ōrākei Block, which by the late 1890s were confined primarily to adjacent areas like Ōkahu Bay. This reservation for defense purposes delayed further European encroachment until the early 20th century.

20th Century Land Use and Encroachment

Urban Development Pressures

As Auckland's population grew from approximately 82,000 in 1901 to over 220,000 by 1945, urban expansion exerted pressure on peripheral reserve lands including Takaparawhau (Bastion Point), which was held as a reservation for [Ngāti Whātua](/page/Ngāti Whātua) Ōrākei. Early infrastructure developments, such as the of a sewer line along Ōkahu Bay in 1910, encroached on adjacent areas and foreshadowed broader integration into the city's utilities network. These projects facilitated suburban growth, with surrounding Ōrākei lands subdivided for housing in the 1920s and developed as state housing from 1938 onward. To enable further alienation, Auckland City Council policies restricted Ngāti Whātua's ability to maintain or expand their papakāinga settlement on the reserve. From the 1930s to 1950s, the council denied permits for home repairs or new construction without Native Department approval, contributing to the physical decline of the site and justifying subsequent takings. In 1952, the Crown legislated to confiscate the remaining five hectares of the Ōrākei Block, though the Bastion Point headland was partially preserved as public reserve amid ongoing urban demands. By the 1970s, with Auckland's population exceeding 800,000 and acute housing shortages, pressure intensified on the remaining 60 acres at Bastion Point for residential development. In 1976, the National Government under announced plans to subdivide the site for high-income housing and parks, aiming to capitalize on its prime waterfront location for affluent buyers. This proposal reflected decades of cumulative urban expansion priorities, where and public access trumped retention of ancestral lands, setting the stage for the 1977 occupation protest.

Establishment of the Savage Memorial

, New Zealand's first Labour who served from 1935 until his death on 27 March 1940, was temporarily interred on 31 March 1940 in an adapted harbour defence gun emplacement at Bastion Point, a former military fortification site overlooking . The choice of Bastion Point for the initial burial reflected its strategic prominence and scenic views, originally established as a coastal battery during the 1885 Russian scare, with the gun bunker repurposed for the purpose. ![Michael Joseph Savage Memorial Park.jpg][float-right] In response to public demand for a permanent tribute to Savage, known for implementing the nation's welfare state foundations, the government pursued formal establishment of a memorial site. The Reserves and Other Lands Disposal Act 1941 designated portions of Bastion Point as the Savage Private Burial-ground and Memorial Park, enabling the conversion of military reserve land into a public memorial area. This legislative step formalized the site's transition from defence use to commemorative purpose, amid wartime constraints that initially raised concerns over resource allocation. Construction commenced in June 1941, undertaken by Fletcher Construction Company using pre-cast concrete, Oamaru stone, and quartz, resulting in an obelisk mausoleum, sunken gardens, and a atop the existing . The project was completed by March 1942, with Savage's remains transferred to the new shortly thereafter. The memorial was officially opened to the public in March 1943, drawing immediate widespread visitation that surprised officials and affirming Savage's enduring popularity as one of New Zealand's most beloved leaders. The 49-hectare park encompassing the has since served as a public reserve, preserving the site's historical and commemorative significance.

Gradual Alienation from Ngāti Whātua

Throughout the early , the continued to diminish the Ōrākei reserve, including areas adjacent to Takaparawhau (Bastion Point), through a combination of negotiated sales and compulsory acquisitions under the Public Works Act 1908, primarily to facilitate urban infrastructure and expansion in . By 1914, the had acquired approximately 460 acres, targeting productive farming portions of the reserve despite Ōrākei's resistance to voluntary sales; where negotiations stalled, the government invoked compulsory taking powers, often providing inadequate compensation relative to the land's value and cultural significance. These acquisitions included sewer infrastructure along Ōkahu Bay toward Takaparawhau as early as 1910, enabling residential development while eroding the iwi's economic base and . Military and public domain uses further alienated portions of Takaparawhau itself. In , land previously taken for defence purposes in —13 acres at the point—was transferred to Council control, and by 1944, searchlight emplacements were constructed there as part of wartime fortifications, restricting iwi access without consent or benefit. Concurrently, evictions intensified: in 1939, the last 14 adults and 10 children were removed from village lands at Ōkahu Bay, and in 1951, the Crown compulsorily acquired the remaining 12.5 acres of residential holdings, demolishing homes and the wharenui (), leaving Ngāti Whātua Ōrākei with negligible land beyond a cemetery and the diminished headland reserve. These actions, justified as serving public needs, systematically fragmented the reserve, reducing it from hundreds of acres post- to a fragmented remnant by mid-century. By the 1970s, cumulative compulsory acquisitions had shrunk the Ōrākei reserve to less than 1 hectare in effective iwi control, with Takaparawhau's approximately 60 acres threatened by a government proposal for high-income housing development announced in 1976. This gradual erosion, spanning over five decades of piecemeal takings for roads, utilities, defence, and urban amenities, effectively severed Ngāti Whātua Ōrākei's practical mana whenua (authority over land) despite the reserve's original designation as inalienable, prompting the iwi's direct challenge through the 1977 occupation.

The 1977-1978 Occupation

Government Housing Proposal and Protest Initiation

In 1976, the National Government under Prime Minister announced plans to subdivide and sell portions of the Bastion Point reserve for high-income private housing development. The proposal targeted open Crown-owned land on the Takaparawhau peninsula, which had been designated as a reserve for the benefit of Ōrākei since 1886, though the had been progressively dispossessed of access and control over the preceding decades. This development was intended to provide exclusive residential sections for affluent buyers, despite ongoing claims to the ancestral territory and without consultation yielding consent. The announcement provoked strong opposition from Ōrākei, who viewed it as a further erosion of their remaining rights to the land, which had already been reduced to a fraction of its original extent through prior alienations for public works, military use, and the Memorial Park. In response, local leader Joe Hawke, a fisherman and community organizer from the , formed the Ōrākei Māori Action Committee to coordinate resistance. The committee argued that the sale violated the reserve's purpose and ignored historical grievances stemming from the 1951 Orakei Act, which had evicted the last resident families from the area. On 5 January 1977, Hawke and approximately 30 committee members and supporters marched onto Bastion Point, erected tents, and established a hīkoi camp to physically block surveyors and developers from proceeding. This occupation marked the formal initiation of the protest, with the stated goals of halting the housing subdivision, asserting Ngāti Whātua's mana whenua (tribal authority) over the site, and pressuring the government to return the full reserve lands without compensation demands. Initial activities included raising a tino rangatiratanga flag and constructing basic structures, drawing immediate media attention and framing the action as a defense against cultural erasure rather than mere opposition to urban expansion.

Occupation Activities and Public Support

The occupation of Takaparawhā (Bastion Point) commenced on 5 January 1977, when members of the Ōrākei Māori Action Committee, led by Joe Hawke, established a presence on the site to halt the government's planned luxury housing development on former reserve land. Protesters constructed temporary buildings, including a communal , and dug vegetable gardens to provide food and demonstrate sustainable use of the land, thereby sustaining a of up to several dozen residents over the 507-day duration. These activities emphasized , cultural continuity through hui (gatherings) and waiata (songs), and self-sufficiency, with some building materials sourced informally from sympathizers. The protesters presented multiple petitions to , amassing 59, 243, and 4,800 signatures respectively, demanding the land's return to control for a rather than commercial sale. Daily life involved communal labor, maintenance of the camp, and defensive vigilance against potential encroachment, though the occupation remained peaceful despite warnings. A tragic incident occurred on 30 September 1977, when 9-year-old Hawke died in an accidental fire at the site, underscoring the personal hardships endured. Public support broadened the protest's impact, with trade unions imposing a "green ban" in early 1977, whereby workers refused to provide labor, materials, or services for the development, effectively stalling construction and pressuring the government. This solidarity from groups like the Trades Council and Northern Drivers' Union was pivotal, as union members also participated in site activities and fundraising. National media coverage, including television broadcasts, drew widespread attention to historical land grievances, while endorsements from Māori activist organizations such as and Citizens Association for Racial Equality (CARE) mobilized further petitions and donations. The occupation's visibility extended internationally, framing it as a stand against ongoing Māori dispossession and contributing to momentum for reforms.

Police Eviction and Casualties

On May 25, 1978, following 506 days of occupation, and military personnel executed a large-scale operation at Bastion Point (Takaparawhau), removing 222 protesters who had established a makeshift village to oppose government plans for housing development on the land. The operation involved approximately 800 officers from the and , who advanced in coordinated formation, using trucks and personnel to dismantle structures and clear the site. Protesters, led by activist Joe Hawke, maintained a policy of non-violent resistance, sitting in place as they were physically carried or walked off the by authorities. The eviction proceeded with minimal reported physical harm, as occupiers offered passive compliance despite the scale of the force deployed, which included army engineers to bulldoze buildings after arrests. No fatalities occurred, and contemporary accounts do not document significant injuries among protesters, police, or , though the action was characterized by some observers as militaristic and intimidating due to the overwhelming numbers and equipment used. All 222 individuals arrested were charged with , but charges were later dropped or resulted in light penalties, reflecting the operation's focus on clearance rather than punitive escalation. The event drew widespread media coverage, amplifying public sympathy for the land rights cause and contributing to the government's eventual policy reversal.

Waitangi Tribunal Inquiry

The Ōrākei claim, designated Wai 9, was lodged with the on 21 February 1984 by Joe Hawke and twelve others representing o Ōrākei, alleging Crown breaches of the in the alienation of approximately 700 acres of ancestral land in the Ōrākei block, including the Takaparawhau (Bastion Point) peninsula. The claim encompassed events from the 1852 Native Reserves Act through to 20th-century urban developments and the 1976 government proposal to subdivide Bastion Point for middle-income housing, which had prompted the 1977–1978 occupation. With the 1985 Treaty of Waitangi Amendment Act extending the 's jurisdiction retrospectively to 1840, the Ōrākei inquiry became the first historical claim to be formally investigated, involving hearings, witness testimonies from descendants, and archival evidence on land transactions, reserves management, and policies. The examined specific grievances, such as the 's failure to honor 1840s promises of inalienable reserves, inadequate compensation for compulsory acquisitions under legislation (e.g., 1912 and 1951 takings totaling over 500 acres), and the erosion of the iwi's economic base through without equivalent redress. In its report released on 31 August 1987, the Waitangi Tribunal concluded that the Crown had repeatedly breached Treaty principles of active protection and reciprocity by not safeguarding Ngāti Whātua's rangatiratanga (chieftainship) over their lands, allowing piecemeal alienation without sufficient alternatives or compensation, and prioritizing non-Māori development interests. The Tribunal recommended vesting 13.9 hectares of Bastion Point land (excluding the Michael Joseph Savage Memorial) in a trust for Ngāti Whātua, subject to continued public access and reserve status, alongside $3 million in financial compensation to address cumulative losses estimated in the millions adjusted for inflation and opportunity costs. These non-binding recommendations emphasized restorative justice over punitive measures, acknowledging evidential gaps in pre-20th-century records but prioritizing empirical patterns of Crown inaction.

Land Return in 1987 and Compensation

In November 1987, the Waitangi Tribunal released its report on the Orakei claim (Wai-9), investigating the historical alienation of Bastion Point lands from Ngāti Whātua Ōrākei under public works legislation and urban development pressures. The Tribunal concluded that the Crown had breached its Treaty of Waitangi obligations by failing to protect Māori proprietary rights and interests in the land, recommending the return of Bastion Point—approximately 13.8 hectares (34 acres)—to the iwi, along with adjacent areas previously acquired compulsorily. This recommendation emphasized restoring customary tenure where feasible, rejecting full commercialization in favor of iwi management to address intergenerational dispossession. The Fourth Labour Government, led by Prime Minister , accepted the Tribunal's findings and implemented the return on 1 July 1988, vesting the land in the Ōrākei Trust Board without requiring repayment of development costs, unlike the rejected 1978 proposal that demanded $200,000 from the iwi for 13 acres and 27 state houses. As part of the settlement, provided $3 million in financial redress to support housing, development, and economic initiatives for Ōrākei, acknowledging cumulative losses from prior takings that had reduced the original reserve from over 250 s in 1852 to less than 1 hectare by the 1970s. This compensation was not framed as full restitution for historical value but as targeted assistance to enable iwi , with the returned land designated as a reserve under joint Crown-iwi administration to preserve public access while prioritizing cultural and spiritual values. The 1988 return marked a shift toward negotiated settlements, influencing subsequent claims processes, though critics noted it fell short of comprehensive reparations for all alienated Ōrākei lands, leading to further litigation and the Ōrākei Act 1991 for trust board governance. No additional monetary claims were immediately pursued, as the settlement focused on land restoration over cash equivalents, aligning with emphasis on retaining (treasures) like Bastion Point for future generations rather than alienating it through sales.

Current Status and Management

Reserve Designation and Iwi Role

In 1988, the New Zealand government returned approximately 51.8 hectares of land at Takaparawhau (Bastion Point), excluding the Michael Joseph Savage Memorial, to Ngāti Whātua Ōrākei as recommended by the Waitangi Tribunal's 1987 inquiry into the Ōrākei claim. The returned area was vested as Takaparawhau Reserve under the Reserves Act 1977, classified primarily for recreation and local purposes, ensuring public access while recognizing iwi ownership and requiring management "for the benefit of all." This designation formalized the site's role as a public open space integrated with adjacent parks like Ōkahu Domain, prohibiting residential or commercial development beyond reserve-compatible uses. The reserve's administration is governed by the Ōrākei Act 1991, which established the Ngāti Whātua Ōrākei Reserves Board in 1991 as a joint entity between the iwi and Auckland Council to oversee Takaparawhau alongside other Ōrākei lands. The board, comprising iwi and council representatives, approves annual budgets exceeding $1 million for maintenance, funded partly by council grants, and directs activities such as cliff stabilization, drainage improvements, and signage installation as of 2025. Ngāti Whātua Ōrākei holds ownership and exercises (guardianship) over the reserve, prioritizing ecological restoration through eco-sourced planting in the Tāmaki district, habitat protection, and cultural preservation, including the Ōrākei Marae and (meeting house) Tumutumuwhenua. The organizes public events like the annual Manu Aute Kite Day on the first weekend, fostering while embedding Māori tikanga (customs) in site management, such as installing pou (posts) symbolizing ancestral beacons in 2019.

Recent Developments and Proposals

In 2019, Ngāti Whātua Ōrākei installed a pou at Takaparawhau, designed by artists Lenard Philips and Te Aroha Witika, featuring the shape of a taurapa (stern of a waka) on a concrete plinth symbolizing the historic Bastion Rock that served as a navigational beacon. This cultural marker commemorates the site's significance to the iwi while integrating with the reserve's landscape. The Ōrākei Reserves Board, in partnership with , has prioritized enhancements to public access and cultural programming. In July 2025, proposals were advanced for upgrading informal tracks across Takaparawhau to improve safety and visitor experience without altering the natural terrain. By September 2025, the Takaparawhau Events Ground was highlighted as essential for hosting significant iwi-led gatherings, including the Matariki Hautapu ceremony, underscoring its role in contemporary cultural revitalization amid ongoing reserve management. In November 2024, thousands participating in the Hīkoi mō te Tiriti were formally welcomed to Bastion Point, reinforcing the site's status as a focal point for discussions on interpretations and rights. No large-scale commercial development proposals have emerged since the land return, with management emphasizing ecological restoration, recreational use, and prohibition of alienation to preserve whenua rangatira under the 's co-governance framework.

Significance and Debates

Role in Rights Activism

The occupation of Takaparawhau (Bastion Point) by Ōrākei from January 1977 to May 1978 marked a pivotal moment in , protesting the Crown's proposed sale of 55 hectares of land for housing development that the regarded as ancestral territory alienated through historical breaches of the . Led by Joe Hawke of the Ōrākei Action Committee, the 506-day non-violent occupation drew widespread public sympathy by highlighting systemic land confiscations dating back to the , including the 1951 compulsory acquisition of the Ōrākei Block under the Public Works Act. This action amplified calls for Treaty redress, mobilizing support from urban , trade unions, and international observers who viewed it as emblematic of indigenous resistance to colonial dispossession. Bastion Point's strategies, including building a , planting gardens, and hosting cultural events, transformed the site into a symbol of and cultural revitalization, fostering cohesion and challenging government narratives of land as a commodity for . The protest garnered extensive media coverage, with daily broadcasts exposing the eviction's scale—over 600 police officers deploying on May 25, 1978, resulting in 10 injuries—which galvanized broader and pressured the establishment of the Waitangi 's investigative powers. By framing the dispute as a test case for obligations, it influenced subsequent claims, such as those at Raglan and Pakaitore, and contributed to legislative reforms expanding jurisdiction to historical grievances in 1985. The occupation's legacy endures as a catalyst for the , demonstrating that sustained protest could compel policy shifts, as evidenced by the 1987 return of 12 hectares to and $3 million in compensation following the Tribunal's Orakei Report. It underscored the efficacy of in countering bureaucratic inertia, inspiring a generation of activists to pursue legal and political avenues for restitution while critiquing state overreach in Māori affairs. Though critics from property rights perspectives argued it disrupted urban development, proponents credit it with restoring iwi mana and advancing causal accountability for past actions.

Economic and Property Rights Perspectives

The occupation of Bastion Point from January 5, 1977, to May 25, 1978, represented a direct challenge to the 's legal property rights over the site, which had been vested as a reserve following the alienation of the Ōrākei block in the late . Under law at the time, the land was property, and protesters' presence constituted , leading to a in April 1978 prohibiting occupation, use, or interference with the site. The eviction, involving approximately 600 police officers and resulting in 222 arrests, underscored the enforcement of statutory against unauthorized use, with no reported casualties but significant deployment of resources to restore legal control. From a property rights standpoint, this highlighted tensions between formal ownership—rooted in colonial-era legislation and vesting—and historical claims tracing to Ngāti Whātua's pre-1840 interests, where secure, alienable is seen as foundational to investment and development, yet state acquisition without enduring compensation had eroded iwi economic bases. Economically, the 506-day occupation halted proposed government plans for high-income housing development, which aimed to generate revenue through sales, rates, and infrastructure improvements in a prime Auckland location overlooking the Waitematā Harbour. Critics of such protests argue that prolonged disruptions impose opportunity costs, including foregone taxes and jobs from private or public development, while favoring direct action over judicial or treaty-based remedies that respect existing titles. However, the subsequent Waitangi Tribunal inquiry into the Ōrākei claim (Wai 9) identified Crown breaches of Treaty principles, including inadequate protection of Māori proprietary interests, leading to the 1987 return of approximately 13 hectares (about 32 acres) of Bastion Point land plus $3 million in compensation to Ngāti Whātua Ōrākei. This resolution enabled the iwi to pursue strategic land repurchases, particularly in Auckland's central business district, transforming initial assets into a portfolio valued at over $1 billion by 2021 through commercial leasing and development, demonstrating how rectified property rights can foster long-term economic self-sufficiency when aligned with market incentives. In causal terms, the occupation's success in catalyzing policy change illustrates how public contention can compel restitution for historical expropriations, but it also raised questions about the efficiency of communal versus individualized property regimes; Ngāti Whātua's post-settlement model integrated governance with private-sector partnerships, yielding dividends for beneficiaries that outperformed fragmented reserves under prior management. Nonetheless, empirical patterns in Māori suggest that insecure or collectively held titles historically contributed to underutilization and , with Bastion Point's return marking a shift toward empowering corporations to exercise private rights, albeit within frameworks that prioritize group entitlements over absolute individual alienability.

Achievements, Criticisms, and Viewpoints

The Bastion Point occupation achieved significant public awareness of Ngāti Whātua's historical land grievances, transforming a local dispute into a national symbol of resistance against alienation, which pressured subsequent governments to address claims more urgently. The 507-day protest from January 5, 1977, to May 25, 1978, halted the government's immediate plans for luxury housing development on the site, preserving it from subdivision until legal resolution. Ultimately, the occupation contributed to the Waitangi Tribunal's 1987 , which validated Ngāti Whātua's claims of wrongful loss dating to the , resulting in the return of 13 hectares of and NZ$400,000 in compensation by 1988, marking one of the first major post-1975 Tribunal successes. Critics of the occupation contended that it constituted unlawful on reserve land, justifying the government's decision to evict 222 protesters on May 25, 1978, using over 800 police and at substantial public expense, estimated in the millions when accounting for operations, overtime, and lost development . The action prevented economically productive use of the site for high-value housing intended to recoup investments, forgoing potential taxpayer benefits from land sales or rentals that could have funded public services, as prioritized by Muldoon's administration. Some observers, including within Māori communities, criticized the tactics for risking escalation and diverting focus from legal avenues, potentially undermining broader unity by associating land rights with confrontational rather than sustained negotiation. From a Māori rights perspective, the occupation exemplified effective non-violent activism that reclaimed ancestral whenua (land) and catalyzed the , inspiring subsequent protests and empowering to pursue claims, with leaders viewing it as a fulfillment of intergenerational against colonial dispossession. In contrast, property rights advocates and government officials emphasized the , arguing that the land had been legally vested as a public reserve since the early for defense and recreation, rendering the occupation an illegitimate challenge to state authority and democratic land-use decisions, potentially setting precedents for extralegal claims over public assets. Economic viewpoints highlight a : while the return advanced self-determination, it prioritized cultural restitution over fiscal pragmatism, as the site's development could have generated ongoing revenue without relying on compensatory settlements funded by general taxation. These divergent interpretations reflect ongoing tensions between indigenous customary rights and modern statutory frameworks, with mainstream narratives often amplifying activist successes while downplaying the eviction's affirmation of legal boundaries.

References

  1. https://nzhistory.govt.nz/keyword/bastion-point
  2. https://tetai.nz/en/ngati-whatua-orakei-toru
  3. https://nzhistory.govt.nz/the-government-announces-return-of-bastion-point-to-maori-owners
  4. https://www.aucklandnz.com/explore/bastion-point
  5. https://www.tripideas.nz/place/bastion-point
  6. https://latitude.to/articles-by-country/nz/new-zealand/22182/bastion-point
  7. https://www.aucklandcouncil.govt.nz/parks-recreation/Pages/park-details.aspx?Location=198
  8. https://onlinelibrary.wiley.com/doi/10.1111/j.1745-7939.1968.tb00002.x
  9. https://en-au.topographic-map.com/map-l8qszs/Bastion-Point/
  10. https://ourauckland.aucklandcouncil.govt.nz/news/2016/04/shining-a-light-on-local-history/
  11. https://www.lonelyplanet.com/new-zealand/auckland-1341384/attractions/bastion-point/a/poi-sig/1198837/1341384
  12. https://maoridictionary.co.nz/word/7223
  13. https://kura.aucklandlibraries.govt.nz/digital/api/collection/localhistory/id/8895/download
  14. https://tetai.nz/en/ngati-whatua-orakei-tahi
  15. https://www.aucklandcouncil.govt.nz/parks-recreation/get-outdoors/aklpaths/Pages/path-detail.aspx?ItemId=209
  16. https://ngatiwhatuaorakei.com/ngati-whatua-orakei/orakei-marae/
  17. https://ngatiwhatuaorakei.com/whai-rawa/
  18. https://www.waitangitribunal.govt.nz/en/publications/education/orakei/new-section-page-4
  19. https://teara.govt.nz/en/biographies/1t109/tuhaere-paora/print
  20. https://navymuseum.co.nz/explore/by-themes/technology-and-weapons/harbour-defences-auckland-1885-1896/
  21. https://sites.google.com/site/nzcoastaldefences/auckland-s-coastal-defences
  22. https://knowledgeauckland.org.nz/media/1419/a-brief-history-of-aucklands-urban-form-2019-web.pdf
  23. https://teara.govt.nz/en/auckland-places/page-13
  24. https://e-tangata.co.nz/history/bastion-point-a-desperate-struggle-and-a-dream-fulfilled/
  25. https://nzhistory.govt.nz/occupation-of-bastion-point-begins
  26. https://kura.aucklandlibraries.govt.nz/digital/api/collection/localhistory/id/8897/download
  27. https://teara.govt.nz/en/photograph/32556/savage-memorial-auckland
  28. http://www.nzlii.org/nz/legis/consol_act/raolda1941333/s11.html
  29. https://nzhistory.govt.nz/memorial/savage-memorial
  30. https://exploreauckland.nz/visiting-michael-joseph-savage-memorial-park/
  31. https://waateanews.com/2025/05/28/this-week-in-history-bastion-point-protestors-evicted/
  32. https://digitalnz.org/records/31919644
  33. https://thespinoff.co.nz/atea/26-05-2018/40-years-on-from-the-occupation-of-takaparawha-bastion-point
  34. https://www.nzonscreen.com/title/land-of-a-thousand-lovers-1977
  35. https://www.stuff.co.nz/auckland/local-news/75643043/flashback-final-stand-of-ngati-whatua-begins-at-bastion-point-in-january-1977
  36. https://nvdatabase.swarthmore.edu/content/maoris-new-zealand-regain-bastion-point-occupying-their-land-1977-1978
  37. https://thespinoff.co.nz/books/24-05-2023/takaparawhau-the-peoples-story-of-bastion-point
  38. https://nzhistory.govt.nz/eviction-of-protestors-from-bastion-point
  39. https://thespinoff.co.nz/atea/23-09-2025/the-forgotten-union-green-ban-that-defended-bastion-point
  40. https://ojs.victoria.ac.nz/nzjir/article/view/3436
  41. https://www.1news.co.nz/2022/05/25/bastion-point-occupiers-recall-being-evicted-44-years-ago/
  42. https://e-tangata.co.nz/history/remembering-bastion-point/
  43. https://www.rnz.co.nz/news/te-manu-korihi/358155/remembering-bastion-pt-straight-out-of-a-nazi-war-movie
  44. https://books.google.com/books/about/Report_of_the_Waitangi_Tribunal_on_the_O.html?id=Kb1BAAAAYAAJ
  45. https://www.waitangitribunal.govt.nz/en/publications/education/orakei/new-section-page-5
  46. https://takaparawhau.weebly.com/consequenceshistorical-significance.html
  47. https://www.maramatanga.ac.nz/media/239/download?inline
  48. https://ngatiwhatuaorakei.com/media/dezkgj2v/0002_nwo_combined-reserve-management-plan_digital-final_-74775.pdf
  49. https://infocouncil.aucklandcouncil.govt.nz/RedirectToDoc.aspx?URL=Open/2025/07/20250721_NGA_AGN_12201_WEB.htm
  50. https://ngatiwhatuaorakei.com/toi-taiao/whenua-rangatira/
  51. https://ngatiwhatuaorakei.com/toi-taiao/ngati-whatua-orakei-reserves-board/
  52. https://ourauckland.aucklandcouncil.govt.nz/news/2019/06/connect-with-the-star-realm-at-manu-aute-kite-day/
  53. https://infocouncil.aucklandcouncil.govt.nz/Open/2025/07/20250721_NGA_AGN_12201.htm
  54. https://infocouncil.aucklandcouncil.govt.nz/Open/2025/09/20250922_NGA_AGN_12202.htm
  55. https://www.stuff.co.nz/te-ao-maori/360485856/it-felt-really-special-hikoi-mo-te-tiriti-welcomed-bastion-point-and-ihumatao
  56. https://ngatiwhatuaorakei.com/media/ectkryg1/te-pou-o-ka-hu-po-kere-the-iwi-management-plan-for-nga-ti-wha-tua-o-rakei-2018.pdf
  57. https://teara.govt.nz/en/nga-ropu-tautohetohe-maori-protest-movements
  58. https://teara.govt.nz/en/public-protest/page-3
  59. https://www.stuff.co.nz/pou-tiaki/124892684/how-ngti-whtua-rkei-turned-a-piece-of-land-into-a-billiondollar-enterprise-for-our-people
  60. https://lehmt.org/post-eng/lmt-138-takaparawhau-bastion-point-auckland-new-zealand-toby-boraman/
  61. https://kids.britannica.com/students/article/Bastion-Point-land-occupation/633219
  62. https://www.1news.co.nz/2022/05/24/the-1977-bastion-point-occupation-what-happened/
  63. https://thespinoff.co.nz/atea/25-05-2022/on-this-day-in-1978-the-bastion-point-occupation-came-to-a-violent-end
  64. https://www.nzonscreen.com/title/bastion-point-the-untold-story-1999/quotes
  65. https://bpoccupation.weebly.com/pathway-to-protest.html
  66. https://quizlet.com/study-guides/bastion-point-occupation-maori-land-rights-political-cultural-impact-7f347af7-154e-47f7-9353-c7e333ff564e
  67. https://teara.govt.nz/en/video/16199/bastion-point-protest
  68. https://teara.govt.nz/en/interactive/35135/roadside-stories-reclaiming-bastion-point
  69. https://www.stuff.co.nz/national/88080504/40-years-on-from-the-bastion-point-occupation-where-are-we-now
Add your contribution
Related Hubs
User Avatar
No comments yet.