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Benedictine Confederation
View on WikipediaThe Benedictine Confederation of the Order of Saint Benedict (Latin: Confœderatio Benedictina Ordinis Sancti Benedicti) is the international governing body of the Order of Saint Benedict.
Key Information
Origin
[edit]The Benedictine Confederation is a union of monastic congregations that nevertheless retain their own autonomy, established by Pope Leo XIII in his brief Summum semper (12 July 1893), subsequently approved by his successors. Pope Pius XII explicitly ordered this union to be regulated by a "Lex Propria", which was later revised after the Second Vatican Council.[1]
Organization of the Benedictine Confederation
[edit]Most Benedictine houses are loosely affiliated in 19 national or supra-national congregations. Each of these congregations elects its own abbot president. These presidents meet annually in the Synod of Presidents. Additionally, there is a meeting every four years of the Congress of Abbots, which is made up of all abbots and conventual priors, both of monasteries that are members of congregations, as well as of those unaffiliated with any particular congregation. The Congress of Abbots elects the Abbot Primate, who serves a four-year term as the Confederation's representative and administrative head, although without direct jurisdiction over the individual Congregations.
The Confederation has its headquarters at Sant'Anselmo, which is the seat of the Abbot Primate and hosts the quadrennial Congress of Abbots. Sant'Anselmo is also home to the Benedictine Pontifical Athenaeum, the Collegio Sant'Anselmo, and the "Church of Sant'Anselmo".
Communities of Benedictine nuns and Religious Sisters are joined in 61 congregations and federations that are associated with the Confederation, although they do not have full membership. In November 2001 after a consultation process with all monasteries of Benedictine women around the world, it was decided to use the name Communio Internationalis Benedictinarum (CIB) to designate all communities of Benedictine women recognized by the Abbot Primate as such and listed in the Catalogus Monasteriorum O.S.B.
The first attempt to group Benedictine monasteries into national Congregations was at the Fourth Lateran Council in 1215. Only the English Benedictine Congregation survives from this early attempt at centralization, and in historical reality even this Congregation is a 17th-century foundation although it was given juridical continuity with the medieval English Congregation by the papal bull Plantata of 1633. Primacy of honor is given to the Subiaco Cassinese Congregation, since this Congregation includes the Abbey of Monte Cassino, where St Benedict wrote his Rule and was buried (although Fleury Abbey also claims to house the remains of the founder). Founded in 1872, the Congregation has its origin in the Congregation of the Abbey of Santa Giustina, founded in Padua in 1408 by Dom Ludovico Barbo.
The Benedictines suffered badly in the anti-clerical atmosphere at the time of Napoleon and the modern Congregations were mostly founded in the 19th century when monasticism was revived. The majority are essentially national groupings, although the Subiaco Congregation (originally the Cassinese Congregation of the Primitive Observance) has from the first been truly international because of its interest in foreign mission.
Since the time of the Reformation, there have been independent Benedictine communities in the Protestant (especially Anglican) traditions which maintain official friendly relations with the Benedictine Confederation, although they are not formally linked with it or its congregations.
Throughout the Benedictine confederation and its subdivisions, independence and autonomy among communities are uniquely valued; too highly for Pope Pius XI, who complained that the largely nominal confederation was "an order without order". The basic unit has always been the individual abbey, rather than the Congregation. This explains why some houses (e.g. Monte Cassino, Subiaco, Saint Paul-outside-the-Walls (Rome), Montserrat and Pannonhalma) have unbroken histories of more than a thousand years while the Congregations to which they belong are more recent.
This balance between autonomy and belonging is one of the distinguishing features of the Benedictine Confederation, and brings with it both strengths and weaknesses. One immediate consequence is that there is often great diversity of observance even between houses of the same Congregation: in liturgy, timetable, pastoral involvement and habit.
Congregations of Benedictine monks
[edit]The present Confederation of Congregations of Monasteries of the Order of Saint Benedict, officially, the "Benedictine Confederation" of monks, consists of the following congregations in the order given in the Catalogus Monasteriorum OSB (dates are those of the foundation of the congregations – Primacy of honour is given to the Cassinese Congregation, though the English Congregation is the oldest, because Monte Cassino was the original Abbey of St. Benedict himself. The older Camaldolese and Sylvestrine congregations joined the Confederation only in the mid-20th century).[2] The number of houses, monks, and priests is found in the 2019 edition of the Annuario Pontificio.[3]
| Name of congregation | Founded | Houses | Monks & Nuns | Priests |
|---|---|---|---|---|
| Subiaco Cassinese Congregation | 1872[a] | 64 | 1245 | 488 |
| English Congregation | 1216 | 19 | 268 | 198 |
| Hungarian Congregation | 1514 | 9 | 85 | 64 |
| Swiss Congregation | 1602 | 7 | 167 | 121 |
| Austrian Congregation | 1625 | 14 | 279 | 215 |
| Bavarian Congregation | 1684 | 13 | 170 | 110 |
| Brazilian Congregation | 1827 | 7 | 184 | 78 |
| Solesmes Congregation | 1837 | 24 | 600 | 339 |
| American-Cassinese Congregation | 1855 | 25 | 696 | 412 |
| Beuronese Congregation | 1873 | 9 | 180 | 102 |
| Swiss-American Congregation | 1881 | 18 | 505 | 256 |
| Ottilien Congregation | 1884 | 53 | 1107 | 338 |
| Annunciation Congregation | 1920 | 25 | 520 | 283 |
| Slav Congregation | 1945 | 1 | 13 | 7 |
| Olivetan Congregation | 1319 | 20 | 234 | 119 |
| Vallombrosian Congregation | 1036 | 9 | 73 | 48 |
| Camaldolese Congregation | 980 | 12 | 88 | 49 |
| Sylvestrine Congregation | 1231 | 22 | 199 | 143 |
| Cono-Sur Congregation | 1976 | 8 | 50 | 44 |
| Houses outside a congregation | 7 | 158 | 77 | |
| Total | 352 | 6636 | 3414 |
List of the Abbots Primates of the Benedictine Confederation
[edit]- 1893–1913: Hildebrand de Hemptinne
- 1913–1947: Fidelis von Stotzingen
- 1947–1959: Bernard Kälin
- 1959–1967: Benno Gut
- 1967–1977: Rembert Weakland
- 1977–1992: Viktor Josef Dammertz
- 1992–1995: Jerome Theisen
- 1996–2000: Marcel Rooney
- 2000–2016: Notker Wolf
- 2016–2024: Gregory Polan
- 2024–present: Jeremias Schröder
Sant’Anselmo
[edit]Sant'Anselmo on the Aventine (Italian: Sant'Anselmo all'Aventino) is complex located on the Aventine Hill in Rome's Ripa rione and overseen by the Confederation. The complex comprises the "College of Sant'Anselmo" (Italian: Collegio Sant'Anselmo), the "Pontifical Athenaeum of Saint Anselm" (Italian: Pontificio Ateneo Sant’Anselmo), the Church of Sant'Anselmo (Italian: Chiesa Sant'Anselmo), and serves as the curial headquarters of the Confederation (Italian: Badia Sant'Anselmo).
College of Sant’Anselmo
[edit]The ecclesiastical residential College of Sant'Anselmo is juridically considered the successor of the homonymous college of the Cassinese Benedictine Congregation which was founded in 1687. The present college was reestablished in 1887 and moved to the newly constructed "Sant'Anselmo" on the Aventine Hill in 1896. Today the residential college houses an average of one hundred Benedictine monks from about forty countries, as well as other religious, diocesan priests, and lay people. As a house of formation, it offers a monastic environment for those who study at the onsite Pontifical Athenaeum of Saint Anselm or at other Roman pontifical universities. The present Prior of the college is Rev. Fr. Brendan Coffey OSB.
Pontifical Athenaeum of Sant'Anselmo
[edit]The Anselmianum, also known as the Pontifical Athenaeum of Saint Anselm (Italian: Pontificio Ateneo Sant'Anselmo; Latin: Pontificium Athenaeum Anselmianum), is the pontifical university in Rome associated with the Benedictines. The institution includes faculties of Philosophy, Theology (Sacramental Theology, Monastic Studies), the Institute of Historical Theology, as well as the Pontifical Institute of Liturgy. It grants certificates and diplomas in various subjects, as well as Bachelor, Licentiate, and Doctoral degrees. Originally the university exclusively served only Benedictines, but now is open to external students. The present Rector of the Athenaeum is to be confirmed.
Church of Sant'Anselmo
[edit]The church which was consecrated on November 11, 1900, and is constructed of three naves, divided by granite columns, and includes one main altar and two side altars. A large section on the east and west ends near the apse includes the traditional stalls for the monastic choir. The church serves as a place of worship for the Benedictine residential college community and the students of the Athenaeum. It is also known, especially to the Romans, for the performances of Gregorian chant offered by the monks during the Sunday liturgical celebrations of Vespers. Since 1962, the church has also been the starting point of the penitential procession presided over by the Pope on Ash Wednesday, and which ends at the basilica of Santa Sabina where the first stationary mass of Lent is celebrated. The present Rector of the church is Rev. Doroteo Toić, O.S.B.
Gallery
[edit]Notes
[edit]- ^ This congregation was founded as the Subiaco Congregation, an offshoot of the Cassinese Congregation, founded in 1408. Although not the oldest, the Cassinese congregation had been given the place of honor in the Confederation due to its inclusion of the Abbey of Monte Cassino, birthplace of the Benedictine Order. In 2013, the Cassinese were incorporated into their daughter congregation. The expanded congregation then took its present name
References
[edit]- ^ Lex Propria
- ^ Catalogus Monasteriorum O.S.B. (SS. Patriarchae Benedicti Familiae Confoederatae: Curia dell'Abate Primate, Editio XXII 2019), p. 463.
- ^ Annuario Pontificio (Citta del Vaticano: Libreria Editrice Vaticana, 2019)
External links
[edit]- The Benedictine Confederation of Congregations of Monasteries of the Order of Saint Benedict (official website)
- International Atlas of Benedictine Monasteries
- Collegio Sant'Anselmo Italian and English
- Pontificio Ateneo Sant'Anselmo[dead link] Italian and English
- Chiesa Sant'Anselmo Italian and English
- Luke Dysinger OSB, The Benedictine Family Tree with an introduction to the Benedictine Confederation.
Benedictine Confederation
View on GrokipediaHistory
Origins
The Benedictine monastic tradition originated in the 6th century with the Rule of St. Benedict, composed around 530 AD by Benedict of Nursia, an Italian monk who established the monastery at Monte Cassino in 529 AD. This Rule provided a balanced guide for communal monastic life, emphasizing prayer, work, and obedience, and it gradually spread across Europe through Roman libraries and papal endorsement by St. Gregory the Great around 594 AD. By the early 9th century, the Rule had become the standard for Western monasticism, adopted empire-wide following the Synod of Aachen in 816-817 AD, which mandated its observance to unify diverse monastic practices under Charlemagne's reforms.[6] From the 10th century onward, Benedictine monasticism evolved through reform movements that led to the formation of congregations—associations of monasteries for mutual support and stricter adherence to the Rule. The Cluniac reform, initiated with the founding of Cluny Abbey in 910 AD, centralized authority under a single abbot and expanded to over 300 dependent houses by the 12th century, promoting liturgical richness and independence from local bishops. Subsequent reforms, such as the Cistercian order established in 1098 AD, emphasized simplicity and manual labor, resulting in hundreds of new foundations across Europe. By the 13th century, papal decrees like the Fourth Lateran Council's mandate in 1215 AD encouraged the organization of Benedictine houses into provincial congregations to enhance discipline and protect against secular interference, with examples including the English Benedictine Congregation formalized in 1218 AD. Further papal efforts, such as Benedict XII's bull Benedictina in 1336 AD, sought to enforce unity among "black monk" Benedictines, though implementation varied by region.[6] The 19th century marked a profound crisis and revival for Benedictine monasticism, following widespread suppressions during the Napoleonic era and subsequent secularizing policies that destroyed over 95% of European monasteries by the 1760s. In France, the Revolution expelled communities like Solesmes multiple times, while in Bavaria and Spain, state confiscations under Joseph II and liberal governments dismantled abbeys and redistributed lands, forcing monks into exile or secular work. This period of upheaval highlighted the vulnerability of dispersed Benedictine houses to political fragmentation and anti-clerical laws, underscoring the need for greater unity to preserve the tradition amid rising secularization and nationalism. Revival efforts began mid-century, driven by romantic interest in medieval heritage and missionary zeal, with new foundations in Brazil, the United States, and restored European abbeys like Metten in Bavaria by 1830.[6] Key papal interventions before 1893 supported this resurgence, particularly under Pope Pius IX, who encouraged Benedictine renewal through restorations such as the Bavarian Congregation in 1858 and the Cassinese Congregation's province in Italy in 1851, later fully restored in 1855. Pius IX also established St. Michael's Priory in 1859 as a novitiate center and promoted Benedictine scholarly revival to counter modern challenges. These efforts addressed ongoing issues of isolation among houses, promoting collaboration while navigating secular pressures that threatened monastic autonomy and spiritual cohesion.[7]Establishment and Development
The Benedictine Confederation was formally established on July 12, 1893, through Pope Leo XIII's apostolic brief Summum Semper, which united the existing autonomous Benedictine congregations of men into a single international body to foster collaboration while preserving their individual governance.[2] This foundational document created the office of Abbot Primate to represent the Confederation and emphasized unity in the spirit of Saint Benedict's Rule. At its inception, the Confederation encompassed the then-existing men's congregations, which initially numbered around seven, reflecting the revival of monastic life in the 19th century following suppressions during the Napoleonic era.[8] Over the 20th century, the Confederation expanded significantly, growing to 19 men's congregations by mid-century as new groups formed in response to global missionary efforts and regional restorations.[2] Subsequent popes provided ongoing approvals and refinements, including Pope Pius X's 1914 confirmation of the Pontifical Athenaeum of Sant'Anselmo's academic rights, strengthening the Confederation's educational role in Rome.[9] Following the Second Vatican Council (1962–1965), reforms adapted the structure to emphasize collegiality and ecumenism, leading to the adoption of the Lex Propria in 1964 as the Confederation's governing code, which was further revised in 2008 to incorporate modern canonical norms and enhance inter-congregational coordination.[10] Pope Pius XII had earlier mandated this proper law in 1952 to regulate the union more precisely.[10] Key milestones marked the Confederation's enduring vitality, such as the 125th anniversary celebration in 2018, when Pope Francis addressed gathered abbots at Sant'Anselmo, highlighting Benedictine contributions to Church renewal.[11] In September 2024, Abbot Jeremias Schröder of Gerleve Abbey, Germany, was elected as the new Abbot Primate for an eight-year term, succeeding Gregory Polan and underscoring the Confederation's ongoing leadership transitions.[12] Beginning in the late 20th century, particularly from 1965 onward, women's Benedictine communities were progressively included through associative structures, culminating in the 2001 formation of the Communio Internationalis Benedictinarum (CIB) in Nairobi, Kenya, which networks over 700 monasteries and institutes worldwide as extraordinary members.[13] This integration, formalized via updates to the Lex Propria, extended the Confederation's collaborative framework to encompass approximately 13,000 Benedictine women by the early 21st century.[14]Organization and Governance
Structure
The Benedictine Confederation comprises distinct categories of membership designed to preserve the autonomy of individual monastic houses while fostering unity among Benedictine communities worldwide. Ordinary members consist of 19 autonomous men's congregations, each comprising multiple monasteries that adhere to the Rule of Saint Benedict and operate under their own internal governance structures.[15] These congregations form the core of the Confederation, enabling coordinated action on shared concerns without compromising local independence. As of 2019, the men's congregations comprise approximately 6,636 monks across over 400 monasteries worldwide. Extraordinary members are rare and include individual monasteries that, for specific reasons, remain outside any congregation but seek direct affiliation with the Confederation; admission requires approval from the Holy See and a vote by the Congress of Abbots.[4] Associated members encompass Benedictine women's institutes, which are linked to the Confederation through the Communio Internationalis Benedictinarum (CIB), an international body uniting numerous federations and congregations of nuns and sisters.[14] These women's communities enjoy spiritual and collaborative ties to the Confederation but maintain full autonomy, participating in its activities without voting rights in the primary governing bodies. The Confederation's operational framework is outlined in the Lex Propria, the proper law approved by the Holy See, which explicitly affirms the autonomy of each house—allowing self-governance in daily life, finances, and spiritual practices—while emphasizing the unity of the Confederation as a fraternal bond rooted in shared Benedictine charism and mutual support.[4] This document also establishes collaborative mechanisms, such as regional associations and international initiatives, to promote dialogue, formation, and joint apostolates among members. Key deliberative bodies ensure coordinated governance within this framework. The Synod of Presidents convenes annually, bringing together the 19 presidents (typically abbots) of the men's congregations to address ongoing issues, implement decisions, and advise the Abbot Primate through a Permanent Commission for urgent matters.[2] Complementing this, the Congress of Abbots assembles every four years, including all abbots from ordinary and extraordinary member houses, to elect the Abbot Primate, revise the Lex Propria, and make binding decisions on Confederation-wide policies by a two-thirds majority vote.[4] The headquarters, known as the Curia, is located at Sant'Anselmo in Rome, serving as the administrative center where the Abbot Primate resides and curial functions—such as legal coordination with the Holy See and international communication—are managed to support the Confederation's global unity.[2]Leadership
The Abbot Primate serves as the representative head of the Benedictine Confederation, residing at Sant'Anselmo in Rome and promoting unity among its member monasteries while representing the order internationally before the Holy See and other entities. Although designated as the Supreme Moderator, the Abbot Primate holds no direct jurisdiction over individual monasteries or congregations, which retain their autonomy under the Rule of Saint Benedict. Instead, his role focuses on fostering authentic Benedictine tradition, facilitating visitations with Synod approval, and granting limited dispensations, such as for elections of superiors.[4][2] The Abbot Primate is elected by the Congress of Abbots, a gathering of leaders from the Confederation's men's congregations held every four years. Eligible candidates must be priests with at least five years of perpetual profession. Election requires a two-thirds majority in the first three ballots or an absolute majority in a fourth; the successful candidate serves an initial term of eight years, renewable for subsequent four-year terms.[4][16] The following table lists the historical Abbots Primate since the Confederation's establishment in 1893:| Name | Term | Affiliation |
|---|---|---|
| Hildebrand de Hemptinne | 1893–1913 | Beuron Archabbey |
| Fidelis von Stotzingen | 1913–1947 | Maria Laach Abbey |
| Bernhard Kaelin | 1947–1962 | Muri-Gries Abbey |
| Benno Gut | 1959–1970 | Einsiedeln Abbey |
| Rembert Weakland | 1967–1977 | Saint Vincent Archabbey |
| Viktor Dammertz | 1977–1992 | St. Ottilien Archabbey |
| Jerome Theisen | 1992–1995 | Saint John's Abbey |
| Marcel Rooney | 1996–2000 | Conception Abbey |
| Notker Wolf | 2000–2016 | St. Ottilien Archabbey |
| Gregory Polan | 2016–2024 | Conception Abbey |
| Jeremias Schröder | 2024–present | St. Ottilien Archabbey |
Member Congregations
Men's Congregations
The men's congregations of the Benedictine Confederation comprise 19 autonomous associations of monasteries, each operating under its own statutes approved by the Holy See while adhering to the Confederation's common law (Lex Propria). The abbots president of these congregations convene annually in the Synod to address shared concerns, fostering unity amid diversity in monastic life and mission. As of 2024, these congregations include approximately 5,548 professed monks across 258 houses reporting from 18 groups, with one congregation unreported; this reflects growth in Asia and Africa alongside declines in Western Europe and North America, contrasting with 2018 figures of about 7,500 monks in 400 houses worldwide.[19][6] The congregations are arranged in traditional order of precedence, as follows. Notable examples include the Subiaco Cassinese's Sacro Speco di Subiaco, the historic cave monastery associated with St. Benedict's early life, and the St. Ottilien Congregation's missionary outreach in Africa, where it maintains over half its membership.[15][19]| Congregation | Founding Year | Number of Houses | Number of Monks | Primary Regions |
|---|---|---|---|---|
| Subiaco Cassinese | 1872 | 66 | 1,176 | Global (Europe, Americas, Africa, Asia, Australia; 8 provinces) |
| English | 1216 | 10 | 178 | United Kingdom, Ireland |
| Hungarian | 1945 | 4 | 82 | Hungary, Europe |
| Swiss | 1602 | 8 | 139 | Switzerland, Europe |
| Austrian | 1889 | 12 | 231 | Austria, Europe |
| Bavarian | 1684 | 28 | 450 | Germany, Europe, Americas |
| Brazilian | 1827 | 11 | 165 | Brazil, South America |
| Solesmes | 1837 | 24 | 554 | Global (Europe, Americas) |
| American-Cassinese | 1855 | 25 | 581 | United States, Latin America |
| Beuronese | 1862 | 19 | 151 | Europe (Germany, Austria, Denmark, Italy) |
| Swiss-American | 1881 | 17 | 417 | North America, Latin America |
| St. Ottilien | 1884 | 26 | 1,021 | Global (Europe, Africa, Asia, Americas) |
| Annunciation | 1902 | 32 | 450 | Global (4 continents: Europe, Africa, Americas, Asia) |
| Slav | 1901 | 5 | 25 | South America and Europe (Brazil, Argentina, Slovenia) |
| Olivetan | 1313 | 16 | 172 | Global (Italy, Americas, Africa) |
| Vallombrosian | 1036 | 13 | 72 | Italy, Brazil, India |
| Camaldolese | 1012 | 4 | 93 | Global (Italy, Poland, Brazil, India) |
| Sylvestrine | 1231 | 29 | Not reported | Global (strong presence in Asia and Africa) |
| Cono-Sur | 1976 | 15 | Not reported | South America (Argentina, Brazil, Chile, Peru) |
