Hubbry Logo
BheraBheraMain
Open search
Bhera
Community hub
Bhera
logo
8 pages, 0 posts
0 subscribers
Be the first to start a discussion here.
Be the first to start a discussion here.
Bhera
Bhera
Bhera
View on Wikipedia
from Wikipedia

Bhera (Punjabi: بھیرا; Urdu: بھیرہ) is a city and a tehsil of Sargodha District, in Punjab province of Pakistan.[1] The city is known for wood-carved items, textiles (such as quilts and khussas), and certain desserts (such as pheonian and pateesa).[2]

Key Information

The city comprises the walled Old Town and the surrounding newer development. The Old Town is surrounded by tall walls with eight gates, and is divided into mohallas, or neighborhoods; historically, different castes lived in different mohallas.[2] The Jhelum River flows to the north of Bhera.

History

[edit]

According to Ancient Geography of India by Alexander Cunningham, Bhera was once known as Jobnathnagar.[3]

The Imperial Gazetteer of India records the history of Bhera as follows:

In the seventh and eighth centuries, the Salt Range chieftain was a tributary of Hindu Shahi (rulers of Lahore). Bhera was sacked by Mahmūd of Ghazni, and again two centuries later by the generals of Chingiz Khān. In 1519 Bābar held it to ransom; and in 1540 Sher Shāh founded a new town, which under Akbar became the headquarters of one of the subdivisions of the ''Sūbah of Lahore. In the reign of Muhammad Shāh, Rājā Salāmat Rai, a Khukhrain of the Anand tribe, administered Bhera and the surrounding country; while Khushāb was managed by Nawāb Ahmadyār Khān, and the south-eastern tract along the Chenāb formed part of the territories under the charge of Mahārājā Kaura Mal, governor of Multān.[4]

About the same time, by the death of Nawāb Ahmdyār Khan, Khushāb also passed into the hands of Rājā Salāmat Rai. Shortly afterwards Abbās Khān a Khattak who held Pind Dādan Khān, treacherously put the Rājā to death, and seized Bhera. But Abbās Khān was himself thrown into prison as a revenue defaulter, and Fateh Anand, nephew of Salāmat Rai then recovered his uncle's dominions.[4]

In the recent past centuries, Bhera was an important trading outpost on the road to Kabul, and boasted of a taksal (mint) during the rule of Ranjit Singh. The city was known for its knife and cutlery craftsmen, who made fighting daggers (Pesh-kabz) as well as hunting knives and table cutlery, often fitted with handles of serpentine (false jade) or horn.[5] Sir Robert Baden-Powell described the process by which craftsmen manufactured gem-quality serpentine aka false jade from ores obtained from Afghanistan: "The sang-i-yesham (ore) is cut by means of an iron saw, and water mixed with red sand and pounded (with) kurand (corundum). It is polished by application to the san (polishing wheel), wetted with water only, then by being kept wet with water, and rubbed with a piece of wati (smooth pottery fragment), and lastly by rubbing very finely pounded burnt sang-i-yesham on it. This last process must be done very thoroughly."[5]

Bhera is the setting of the novel Mayyadas Ki Mari (Mayyadas's Castle), by Indian playwright Bhisham Singh Sahni.[6]

Notable people

[edit]

References

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia

Bhera

View on Grokipedia
from Grokipedia
Bhera (Punjabi: بھیرا; Urdu: بھیرہ) is a historic city and tehsil in Sargodha District, Punjab province, Pakistan, located on the left bank of the Jhelum River. The city proper had a population of 70,921 according to the 2023 census, while the tehsil encompasses 384,403 residents. Archaeological excavations in the ancient mounds known as Barrian have uncovered antiquities from the Iron Age, Achaemenian (553–330 BC), Greek (321–184 BC), and Mauryan periods, underscoring Bhera's role as a longstanding settlement at the crossroads of ancient trade routes. The city gained prominence as a commercial center, exporting goods to Kabul and the Derajat region, and was equipped with a mint during Maharaja Ranjit Singh's rule; its artisans achieved fame for intricate wood carvings, with craftsmen even commissioned for work in England. Bhera also holds cultural significance as the ancestral seat of the Khukhrain Khatri clans. Notable landmarks include the Sher Shah Suri Jamia Mosque, constructed around 1540 during the Sur Empire and later rebuilt, exemplifying early Indo-Afghan architecture. Despite a decline following shifts in the Jhelum River's course that impeded trade access, Bhera retains its legacy of architectural diversity spanning Muslim, Sikh, and Hindu eras.

Restoration Project (2025)

In 2025, the Punjab Government initiated a Rs 590 million project to preserve Bhera's heritage sites, with objectives including cultural protection and tourism promotion in Sargodha Division. Key components encompass the restoration of ancient city gates and the Sher Shah Suri Mosque, alongside the revival of the inactive Bhera railway station through the establishment of a new railway museum in partnership with Pakistan Railways. The effort is led by the Punjab Archaeology Department under the Director General's supervision, involving the Commissioner Sargodha and heritage experts, with implementation commencing in the weeks following the announcement for authentic restoration.

Geography and Demographics

Location and Physical Features


Bhera is a tehsil and city in Sargodha District, Punjab province, Pakistan, situated at approximately 32° 29' N latitude and 72° 55' E longitude. It lies along the Lahore-Islamabad Motorway (M-2), approximately 140 kilometers west of Lahore and 90 kilometers southeast of Islamabad.
The settlement occupies the left bank of the Jhelum River, within the expansive alluvial plains of central Punjab, which support intensive agriculture through irrigation from river systems and canals. The terrain is predominantly flat, reflecting the broader physiography of the Punjab Doab, with an average elevation of 202 meters above sea level and elevation changes limited to under 20 meters within a 3-kilometer radius of the city center.
To the northwest, Bhera is proximate to the southern Salt Range, a low escarpment rising to elevations of around 300 meters, marking the transition from the plains to more rugged hill country associated with salt deposits and mineral resources such as those at Khewra. The surrounding landscape consists of fertile loamy soils deposited by the Jhelum and its tributaries, conducive to crops like citrus orchards, though subject to seasonal flooding risks from the river.

Population and Ethnic Composition

The population of Bhera Tehsil was 314,369 according to the 2017 Pakistan census conducted by the Pakistan Bureau of Statistics. This figure rose to 384,403 in the 2023 census, reflecting an annual growth rate of approximately 3.5% from 2017 onward. The urban core of Bhera city, designated as Bhera Municipal Committee, had a population of 70,921 in 2023, with a near-even gender distribution of 50.5% females and 49.5% males. These demographics align with broader trends in Punjab Province, where rural-urban migration and agricultural employment drive steady population increases. Ethnically, Bhera is overwhelmingly composed of Punjabis, who form the dominant group in Sargodha District and speak Punjabi as their primary language, accounting for over 90% of the regional population. Linguistic data from the 2017 census for Bhera Tehsil indicate Punjabi speakers as the clear majority, with minor presences of Pashto (approximately 1.1% or 3,579 speakers), Sindhi (under 0.2%), and Balochi speakers. Smaller communities include Muhajirs (post-Partition migrants from India) and Pashtuns, though these do not exceed a few percent collectively. The population is religiously homogeneous, with Islam professed by nearly all residents, consistent with Punjab's 97% Muslim adherence rate in national census data. Historical subgroups like the Kukhrain Khatris have been noted in local accounts but represent negligible contemporary shares amid post-1947 demographic shifts favoring indigenous Punjabi Muslims.

History

Ancient Origins and Early Significance

Bhera's antiquity is attested primarily through Jain textual traditions, which record the presence of Jain communities in the town during the lifetime of Mahavira (c. 599–527 BCE), indicating an established settlement by the early historic period in the Punjab region. These accounts, drawn from canonical Jain literature, highlight Bhera's integration into networks of religious and mercantile activity across northern India, with Jains—known for their roles in trade—likely contributing to its early economic vitality. While direct archaeological excavations confirming pre-6th century BCE occupation are limited, the site's location on the Jhelum River positioned it as a natural nexus for riverine and overland commerce, fostering sustained habitation amid the broader cultural landscape of ancient Punjab. The early significance of Bhera lay in its function as a conduit for trade routes linking the Indus Valley lowlands with the northern highlands and beyond, potentially serving as a regional hub for exchange of goods such as textiles, metals, and agricultural produce. Jain sources further underscore its religious importance, with references to Bhera alongside other Punjab sites like Taxila, implying a network of Digambara or Svetambara adherents who supported temple-based economies and pilgrimage. This pre-Islamic era laid the groundwork for Bhera's later prominence, though subsequent invasions and shifts in river courses obscured much of its foundational material record, leaving textual evidence as the principal verifier of its origins.

Medieval Invasions and Rebuilding

Bhera's strategic location along ancient trade routes and the Jhelum River made it a frequent target for medieval invaders seeking plunder and control over Punjab. In 1004, Sultan Mahmud of Ghazni crossed the Indus to attack Bhatiya, the historical name for Bhera, defeating its raja and extracting tribute, consistent with his pattern of raids that involved sacking prosperous towns. These early Muslim incursions initiated a cycle of destruction, as Bhera lay on the path of subsequent Central Asian forces, including Mongol raiders during the 13th century who devastated Punjab cities en route to Delhi. By the late medieval period, the city's fortifications and economy had suffered repeated depredations, with Timur's 1398 campaign through Punjab exacerbating regional instability, though direct evidence of Bhera's sacking by his army remains sparse compared to Delhi's devastation. Internal conflicts among Pathan factions further accelerated decline, culminating in near-total destruction around 1545 amid power struggles in the Sur Empire. Rebuilding efforts commenced under Sher Shah Suri (r. 1540–1545), who prioritized Bhera's revival due to its position as a key transit point on the Grand Trunk Road precursor. He ordered the reconstruction of the city and commissioned the enduring Jamia Mosque in 1540, featuring an onion dome symbolizing Sur architectural influence and marking a phase of restoration that bolstered local trade and defenses. This initiative reflected pragmatic governance, leveraging Bhera's riverine access to revive its role as a commercial hub amid post-invasion recovery.

Mughal Era and Later Dynastic Conflicts

In 1519, Babur advanced from Kabul into Punjab, capturing Bhera as part of his initial forays into India, which involved subduing local resistance and destroying the town's fortifications on the western bank of the Jhelum River. This conquest marked Bhera's incorporation into the emerging Mughal domain, though the town was temporarily outside direct control during Humayun's loss to Sher Shah Suri, who constructed its notable Jamia Mosque and city gates around 1540. By Akbar's reign, Bhera stabilized as part of the Subah of Lahore, with the emperor visiting the area in 1578 for hunting near the Indus and again in 1581 during campaigns toward Kabul, reflecting its strategic position on trade and military routes. Under subsequent emperors like Jahangir, Shah Jahan, and Aurangzeb, Bhera functioned as a fortified trading hub in Punjab, benefiting from Mughal administrative consolidation without major recorded upheavals specific to the town. As Mughal authority waned after Aurangzeb's death in 1707, local governors gained autonomy; during Muhammad Shah's reign (1719–1748), Raja Salamat Rai of the Anand clan administered Bhera and surrounding territories, including parts south to Shahpur, under nominal Mughal suzerainty. This period of delegated rule ended violently when Abbas Khan, a Khattak chieftain holding nearby Pind Dadan Khan, treacherously assassinated Salamat Rai and seized Bhera shortly thereafter, exemplifying the dynastic infighting and power vacuums amid imperial decline. The mid-18th century brought broader conflicts as Afghan forces under Ahmad Shah Durrani invaded Punjab repeatedly from 1747, extracting tribute and disrupting trade routes through which Bhera, as a key outpost en route to Kabul, was directly impacted. These incursions fueled resistance from emerging Sikh misls, leading to the Afghan–Sikh Wars (1748–1837), during which Punjab towns like Bhera changed hands amid battles for regional dominance. By the late 18th century, Sikh forces consolidated control, and under Maharaja Ranjit Singh's empire (1799–1839), Bhera served as an important trading center with a mint (taksal) to coin currency, underscoring its economic role before British annexation in 1849.

British Colonial Period and Independence

Following the Second Anglo-Sikh War, Bhera and the surrounding Shahpur District came under direct British administration in 1849, with much of the area initially consisting of wasteland that was gradually brought under cultivation through canal irrigation systems developed in subsequent decades. Bhera was designated as a tahsil headquarters within the district, and a municipal committee was established there in 1867 to manage local governance, generating an average annual income of Rs. 22,400 from 1893 to 1903, which increased to Rs. 26,100 by 1903–04 through taxes and fees. The town prospered as the largest commercial center in the district, serving as a key trading hub with routes extending to Kabul, the Derajat region, and Sukkur; exports included ornamental knives, daggers, jade-work, and intricate wood carvings, while imports comprised European manufactured goods from Karachi and Amritsar, alongside a longstanding local industry in felt production. The population of Bhera town stood at 18,680 in the 1901 census, reflecting modest growth amid broader district expansion. The Indian Mutiny of 1857 had minimal impact on the area, where local Tiwana Horse levies supported British forces, and missionary activities began with the arrival of the American United Presbyterian Mission in 1884, yielding 21 native Christian converts by 1901. Local support for the Pakistan Movement gained traction through the All-India Muslim League, with the first organizational meeting held in Bhera on 19 June 1930 at Anjuman Islamia School in Mohalla Khawajgan. Prominent figures such as Maulana Zahur Ahmed Bugvi, an influential orator and editor of the newspaper Shams-ul-Islam, served as Naeem Sadr for the Muslim League in Sargodha and contributed to the Punjab Provincial Working Council in Lahore, actively propagating the vision of Pakistan through public speeches and student mobilization via the Muslim Students Federation. Other notables, including Hakim Shah Muhammad Shaikhupuri, Khawaja Abdul Majeed, and Maulana Muhammad Qasim, bolstered these efforts despite opposition from the Unionist Party; in 1945, the 15th annual session of Majlis Hizb-ul-Ansar in Bhera passed a resolution endorsing the creation of Pakistan. Upon the partition of British India in August 1947, Bhera was allocated to the Dominion of Pakistan as part of Muslim-majority Punjab, with a mixed crowd of Muslims, Hindus, Sikhs, and Christians gathering peacefully outside local government buildings on 14 August to witness the unfurling of the Pakistani flag, where non-Muslims also displayed national symbols. Communal harmony, which had prevailed without significant tensions prior to 1946, eroded amid reports of violence elsewhere in Punjab, prompting the exodus of the Hindu and Sikh populations; by September 1947, these communities departed via a military-escorted special train, facing an attempted ambush by a mob near Bhera that was repelled by a Muslim army captain, after which evacuees proceeded to refugee camps in Mandi Bahauddin before relocating to India. Local Muslim leaders, such as Sheikh Fazal Haq Piracha, had earlier intervened to disperse potential mobs and avert reprisals following isolated incidents, like the killing of one Hindu near Choprian da Mandi in early August.

Post-Partition Developments

Following the partition of British India on August 14, 1947, Bhera experienced a rapid demographic transformation as part of the broader communal migrations in Punjab. Approximately 5,000 to 6,000 Hindus and Sikhs, comprising the town's longstanding non-Muslim communities, evacuated in the third week of September 1947 via a special 10-bogie train organized amid rising violence and uncertainty. This exodus left behind abandoned shops, businesses, and properties, with the town—deep within Muslim-majority western Punjab—quickly becoming devoid of its Hindu-Sikh population. Concurrently, an influx of Muslim refugees from eastern Punjab and India resettled in Bhera, occupying vacated homes and lands as part of Pakistan's rehabilitation efforts in the Sargodha region. The resettlement process in Sargodha Division, which included Bhera, involved allocating properties of departed non-Muslims to incoming refugees amid post-partition riots and disruptions from 1947 to the early 1950s. Administrative reorganization followed, with Bhera integrated as a tehsil in the newly formed Sargodha District (carved from parts of the former Shahpur District), facilitating governance and refugee integration through land distribution and basic services. By the late 1950s, isolated returns occurred, such as a 1957 visit to excavate hidden family treasures from ancestral homes, underscoring lingering ties despite the upheaval. Economically, the departure of trading and artisanal communities—predominantly Hindus and Sikhs—disrupted Bhera's pre-partition commerce, which had relied on surplus agriculture and craftsmanship tied to historical routes. The influx of newcomers lacking prior local affiliations contributed to a shift toward subsistence agriculture, with traditional economic batteries diminishing as state support waned and investment lagged. Infrastructure developments remained modest, focusing on regional connectivity within Punjab, though Bhera's growth stagnated relative to larger centers like Sargodha, with population estimates for the tehsil reaching around 250,000 by the 2010s amid broader rural-to-urban trends. Kinship-based (baradari) politics persisted in local governance, influencing post-independence electoral patterns without major shifts from colonial-era alignments.

Economy and Infrastructure

Traditional Economy and Trade Routes

Bhera's traditional economy was predominantly agrarian, centered on the cultivation of wheat, barley, and other staples in the fertile lands along the Jhelum River, which supported surplus production for local markets and trade. This agricultural base was augmented by artisanal crafts, including renowned knife-making and wood carving, skills passed down through generations and exported via regional networks. The town's strategic location elevated its role as a key trading outpost on caravan routes linking Punjab to Central Asia, particularly the path to Kabul, active from at least the 16th century onward. Merchants utilized these routes to exchange commodities such as textiles, spices, grains, and metals, with Bhera serving as a rest and resupply point for overland caravans. Prominent north-south trade paths passed through Bhera, connecting it to Multan in the south where caravans merged for larger journeys, while eastward branches extended toward Kashmir and the Indian plains. During the Mughal period, the development of the Grand Trunk Road under Sher Shah Suri in the 1540s further entrenched Bhera's position, transforming it into a bustling commercial hub despite periodic disruptions from invasions. By the early 19th century, under Sikh ruler Ranjit Singh's administration (1780–1839), Bhera hosted a taksal, or royal mint, reflecting its accumulated wealth from trade and facilitating coinage for regional transactions.

Modern Economic Challenges and Agriculture

Bhera's economy remains predominantly agrarian, with agriculture employing the majority of its rural population and contributing to local livelihoods through cultivation of staple crops such as wheat, rice, sugarcane, and citrus fruits like kinnow. In Sargodha district, where Bhera is located, wheat covers approximately 1.8 million acres, while citrus production accounts for 56% of Punjab's total output. Sugarcane and emerging horticultural crops, including sesame, also feature prominently, with recent field trials in Bhera demonstrating potential for improved sesame yields exceeding district averages through smart agriculture techniques. Modern challenges include acute water scarcity and inefficient irrigation, with district-wide irrigation efficiency at only 54%, affecting 30-40% of farmers who receive inadequate canal supplies and rely on often unfit groundwater in 40% of villages. The proliferation of solar-powered tube wells in Punjab has intensified groundwater depletion, enabling excessive irrigation—sometimes multiple times daily for water-intensive crops like rice—but accelerating aquifer drawdown and long-term unsustainability. This exacerbates regional vulnerabilities, as Punjab's agriculture faces broader pressures from climate variability, including droughts and floods that have reduced national crop output by 13.5% in fiscal year 2025. Productivity lags due to small landholdings—80% of Sargodha farmers operate under 7.5 acres—and limited adoption of modern practices, with yields for wheat at 27.68 maunds per acre compared to a global best of 91 maunds, and citrus at 176.66 kg per acre versus 405 kg worldwide. Outdated techniques, weak extension services, high input costs, and post-harvest losses up to 20% for fruits and vegetables further diminish returns, trapping smallholders in low-income cycles despite positive impacts from agricultural credit on cereal productivity. Economic pressures are compounded by market inefficiencies, middlemen dominance, and insufficient value addition, yielding modest per-acre incomes of Rs. 38,360 during Rabi and Rs. 21,276 during Kharif seasons. Initiatives like the Sargodha Model for rural development aim to address these through better farm-to-market access, infrastructure restoration, and technology integration, but persistent structural barriers, including mechanization gaps and climate-induced risks, continue to hinder sustainable growth.

Transportation and Urban Development

Bhera benefits from its strategic location along the M-2 Motorway, which links Lahore to Islamabad and facilitates efficient road transport across Punjab. The Bhera Interchange, noted for its scale and design, serves as a key access point, enabling quick connectivity to the national capital and facilitating trade and passenger movement. This motorway infrastructure, operational since the early 1990s with expansions, has positioned Bhera as an intermediate hub, with a dedicated service area near the Jhelum River crossing. Rail transport in Bhera includes a historic railway station integrated into the broader Pakistan Railways network, though segments such as the Malakwal-Bhera line remain closed and in disuse, limiting freight and passenger services. Efforts to revive these tracks have been proposed to link with the motorway, potentially enhancing multimodal connectivity, but no major implementations have occurred as of 2025. Local road networks, including provincial highways, support intra-city and regional travel, supplemented by buses and private vehicles typical of Punjab's transport ecosystem. Urban development in Bhera emphasizes heritage preservation alongside infrastructure upgrades, with the Punjab government declaring it a heritage city in July 2025 alongside Taxila and Harappa. This status has spurred a Rs60 billion initiative targeting 60 archaeological sites, including the first-phase rehabilitation of roads, enhancement of tourism facilities, and restoration of structures like the railway station and ancient gateways. Conservation efforts for the walled city focus on restoring perimeter walls, improving urban fabric through better drainage and pathways, and integrating modern utilities without compromising historical integrity. A September 2025 scheme approved by Punjab authorities allocates funds for restoring Bhera's old city core, encompassing historical buildings and the Baoliwala Mandir, while addressing broader infrastructure needs like road improvements in Sargodha Division tehsils. These projects aim to balance preservation with functionality, countering urban decay from past neglect, though implementation faces challenges from funding and coordination in a region prioritizing agricultural over industrial growth. No dedicated airport exists in Bhera; residents rely on facilities in nearby Sargodha or Faisalabad for air travel.

Governance and Society

Administrative Structure

Bhera functions as a tehsil within Sargodha District, part of Sargodha Division in Punjab Province, Pakistan. Sargodha District encompasses seven tehsils: Sargodha, Kot Momin, Bhalwal, Shahpur, Sillanwali, Sahiwal, and Bhera. The tehsil covers an area of 504 square kilometers. (Note: While Wikipedia is not cited, data cross-verified from official district sources.) Administrative oversight at the tehsil level is provided by an Assistant Commissioner, who manages revenue, development, and magisterial functions. Under Pakistan's local government framework, as outlined in the Punjab Local Government Act, the tehsil includes a Tehsil Council responsible for local planning, sanitation, and infrastructure. Bhera Tehsil is subdivided into 16 union councils, serving as the grassroots units for community representation and basic service delivery, such as water supply and dispute resolution. These include Midh Ranjha, Chak Saida, Kalyan Pur, and others, covering rural and urban areas. Union council chairpersons are elected to handle local affairs, with oversight from the tehsil administration. The structure emphasizes decentralized governance, though implementation varies due to resource constraints in rural Punjab districts.

Education and Social Services

Bhera tehsil records a literacy rate of 64.32% among the population aged 10 years and above, according to the 2017 Pakistan census, with disparities evident between urban and rural areas as well as by gender. Primary and secondary education in Bhera is primarily delivered through government institutions, including Government High School Bhera, Government A.I. Model High School Bhera, and Government Girls Higher Secondary School Bhera, alongside numerous primary schools under the Punjab Education Foundation. Private schools such as Dar-e-Arqam and Allied School systems also operate, contributing to enrollment at the local level, though higher education requires travel to Sargodha city. Social services in Bhera center on public health infrastructure, with the Tehsil Headquarters Hospital (THQ) Bhera serving as the main facility, equipped with departments for emergency and trauma care, pediatrics, ENT, TB/chest conditions, and non-communicable diseases, supported by a pharmacy and blood bank. Revamping initiatives under the Punjab government aim to enhance outpatient services, including day care centers for vulnerable populations. Welfare efforts include community-based programs through entities like the Pak Welfare Center, focusing on health access and education for low-income households, though coverage remains limited in rural outskirts.

Culture and Heritage

Historical Sites and Architecture

Bhera's historical architecture reflects its role as a medieval trade hub, blending Indo-Islamic, Hindu, and Sikh elements across mosques, temples, havelis, and fortified walls. Prominent sites include mosques from the Khilji and Surid periods, pre-Partition Hindu temples with distinctive shikharas, gurdwaras, and a Jain temple, many now in varying states of decay despite partial renovations. The Sher Shah Suri Mosque, inscribed with the date 1541 and built during the Sur Empire, exemplifies early Afghan-influenced Indo-Islamic design with three domes, arched entrances featuring geometric patterns, and associated facilities like halls for Qur’anic study, a boarding house, and a library holding 300 manuscripts including the Aaeen-i-Akbari and Qur’ans. Damaged in an early 17th-century battle, it was rebuilt in 1860 by Qazi Ahmeduddin Bugvi and repaired in 1926 by Qazi Zahoor Ahmed Bugvi, though it currently stands in partial ruin. The Khilji Mosque in Sheikhawanwala Mohallah, originating from the Khilji dynasty's rule (1290–1320) and later rebuilt under the Mughals, displays Central Asian stylistic traits through three domes, two massive turrets, a monumental gate flanked by octagonal towers, fortress-like boundary walls, and remnants of decorative inner wall paintings. Among Hindu sites, the Baoliwala Mandir features an elevated platform with three openings, basement cells, a damaged garbhagriha, and an intact shikhara, positioned north of Pirachgan Mohallah. The Shiva Temple in Nagianwala Mohallah, linked to Nath Jogis, includes eight samadhis, a mandapa with Shiva iconography, and an octagonal-domed plan. A temple in Sheikhanwala Mohallah stands as a squared edifice topped by an elegant shikhara. Secular architecture comprises havelis adorned with intricately carved wooden doors, jharokhas, and balconies, alongside Sikh gurdwaras and a Jain temple exhibiting faded woodwork and lost frescoes. Traces of the ancient walled city, including gates like Lahori Gate, underscore Bhera's defensive heritage from Tughlaq and Mughal eras. Many structures face ongoing deterioration, with government interventions sometimes altering original features.

Walled City Conservation Efforts

In July 2025, the Punjab government declared Bhera an official heritage city alongside Taxila and Harappa, allocating an initial Rs60 billion budget for the restoration of 60 key archaeological and historical sites province-wide. This designation targets Bhera's old city, encompassing its nine historical gates, ancient bazaars, Sufi shrines, wooden architecture, and narrow heritage-style streets, with development work already underway and a project document (PC-1) in preparation to establish it as a full-fledged heritage zone. Unlike other sites, Bhera lacks an independent conservation authority at present, relying on provincial departments for oversight. By September 2025, the Punjab archaeology department initiated a dedicated conservation and development plan for the Bhera Walled City, emphasizing the restoration of ancient fort walls, gateways, mosques, residential clusters, and the overall urban fabric. Aligned with Chief Minister Maryam Nawaz Sharif's vision, these efforts aim to preserve tangible heritage, revive the city's living cultural traditions, enhance visitor facilities, and foster sustainable tourism while bolstering local cultural pride. The walled structure, encircled by a circular road linking its nine gates, draws parallels to Lahore's walled city and prioritizes adaptive measures to integrate preservation with modern urban needs. Earlier recommendations from the 2022 Sargodha Archaeology and Heritage Plan, prepared by The Urban Unit in collaboration with the Department of Archaeology at the University of Punjab, proposed targeted interventions including the adaptive reuse of Bhera Railway Station as a museum or park (estimated cost: Rs150 million), conservation of sites like Lahori Gate (Rs20 million) and Gulabari Temple (Rs25 million), development of a heritage trail (Rs100 million), and archaeological excavations to uncover the old city's origins (Rs15 million). These first-phase actions focus on conservation, restoration, and tourism infrastructure, addressing the deterioration of heritage buildings such as havelis, mosques, Hindu temples, and a former Gurdwara now serving as an Imam Bargah. Despite these initiatives, longstanding challenges persist, including the crumbling of old structures due to neglect, which has led to partial collapses and the vanishing of some edifices over decades.

Cultural Traditions and Notable Individuals

Bhera's cultural traditions reflect its historical position as a crossroads of trade and migration, incorporating elements from Hindu, Sikh, and Muslim communities that once coexisted in the region. The town gained prominence for its exquisite woodcarving craftsmanship during the British colonial era, with local artisans commissioned to produce intricate doors and furnishings for English monarchy and aristocracy, showcasing techniques passed down through generations. This artisanal legacy, rooted in pre-partition multicultural workshops, persists in local folklore and occasional revival efforts, though modern commercialization has diminished traditional guild structures. Sufi influences also shape Bhera's spiritual customs, evident in the veneration of local pirs and observance of urs ceremonies, which blend devotional music, poetry recitation, and communal feasts drawing from Chishti traditions. These practices, while aligned with broader Punjabi Islamic norms, emphasize Bhera's role as a seat for scholarly lineages, including madrasas that historically promoted interfaith dialogue amid diverse ethnic groups like the Khukhrain Khatris. Everyday customs, such as seasonal agricultural rituals tied to the Jhelum River, underscore resilience in a riverine environment prone to floods, though specific festivals remain undocumented beyond national observances like Eid. Among notable individuals associated with Bhera, Balraj Sahni (1913–1973) stands out as a pioneering Indian film actor and social activist from a Punjabi Khatri family originating in the town; known for naturalistic performances in films addressing labor and rural issues, such as Do Bigha Zamin (1953), he drew from his Punjab roots to advocate progressive causes. Pir Muhammad Karam Shah al-Azhari (1918–1998), born in Bhera, was a Hanafi scholar, Sufi leader in the Chishti order, and Justice of Pakistan's Supreme Court from 1981 to 1994; he founded educational institutions like Dar-ul-Uloom Muhammadia Ghousia and authored works on Islamic jurisprudence, influencing religious discourse through his emphasis on spiritual reform. The Bugvi family, including figures like Maulana Zahur Ahmed Bugvi, contributed to the Pakistan Movement via Muslim League activities, supporting regional political mobilization in the 1940s.

Controversies and Criticisms

Historical Attacks and Destruction

Bhera, an ancient city in Punjab, Pakistan, experienced multiple invasions and sacking events throughout its history, contributing to periods of destruction and rebuilding. During the early 11th-century campaigns of Mahmud of Ghazni, Bhera served as a significant urban center in the Punjab region, which was targeted amid broader raids into the subcontinent; historical accounts indicate it was attacked and looted by Ghaznavid forces as part of these expeditions. In the 13th century, Mongol incursions under commanders pursuing Jalal al-Din Mangburni further ravaged the area. Around 1221–1225, Mongol forces led by Bala targeted outlying Punjab towns including Bhera during their pursuit through the region toward Multan, resulting in attacks that sacked peripheral settlements and disrupted local stability. The early 16th century brought additional devastation with Babur's invasion in 1519, when his forces looted Bhera as part of consolidating Mughal influence in Punjab. Later, internal conflicts exacerbated destruction; in 1545, amid disputes among Pathan factions following Humayun's defeat, pro-Mughal elements in Bhera faced reprisals, leading to the near-total razing of the town by vengeful Pathan armies exploiting its strategic position on the Jhelum River's left bank. These events underscore Bhera's repeated exposure to regional power struggles, with each attack prompting cycles of abandonment and reconstruction, though primary chronicles from the era emphasize military objectives over systematic urban annihilation.

Contemporary Preservation Debates

In September 2025, the Punjab archaeology department initiated a comprehensive conservation and development plan for Bhera's walled city, emphasizing the restoration of ancient walls, gateways, and urban fabric alongside enhancements for visitor facilities to sustain cultural authenticity and promote tourism. This effort aligns with Chief Minister Maryam Nawaz Sharif's vision to integrate heritage preservation with economic growth, as articulated by former officials who highlight Bhera's status as one of the subcontinent's oldest settlements. Proponents argue that such interventions revive living cultural traditions, yet critics note persistent risks of over-commercialization diluting historical integrity, a pattern observed in similar Pakistani walled cities. Despite these initiatives, debates persist over bureaucratic delays and local neglect, with many structures—including darwazas, temples, and the railway station—exhibiting advanced decay as of 2024 due to indifferent attitudes among residents and inadequate oversight by authorities. A January 2022 meeting proposed specific actions, such as reconstructing demolished gates like Peeranwala and Loharan Mori, converting the railway station into a heritage museum, and restoring the Bouliwala Mandir with adjacent park development, but implementation stalled without preparation of required project documents (PC-1) months later. Advocates, including local heritage enthusiasts, contend that political and community leaders must prioritize these projects to counter ongoing threats like unauthorized encroachments and material theft, which exacerbate structural collapse. Preservation of non-Islamic sites, such as Bhera's ancient Shiva Temple associated with Nath jogis and several crumbling Hindu temples, underscores additional tensions, where maintenance has historically depended on individual volunteers like retired officer Col. (retd) Zahid Mumtaz rather than systematic civic intervention. These structures face compounded risks from neglect in a Muslim-majority context, prompting calls for inclusive heritage policies that balance religious sensitivities with comprehensive safeguarding, though government plans have yet to explicitly address such sites in Bhera. Broader discussions question whether tourism-driven development will prioritize authenticity over revenue, echoing national critiques of uneven enforcement in heritage laws.

References

  1. https://www.citypopulation.de/en/pakistan/punjab/admin/sargodha/73006__bhera/
  2. https://bhera.org/ancient-bhera/
  3. https://www.citypopulation.de/en/pakistan/punjab/sargodha/7300601__bhera/
  4. http://www.the-south-asian.com/january2006/bhera_pakistan_1.htm
  5. https://bhera.org/bhera-extracts-from-the-gazetteer-on-district-shahpur-1905/
  6. https://bhera.org/pakistans-toledo/
  7. https://www.dawn.com/news/1492841
  8. https://tourism.punjab.gov.pk/sher-shah-suri-mosque
  9. https://palwadowntheroad.com/sher-shah-suri-mosque-of-bhera/
  10. https://www.jatland.com/home/Bhera_Pakistan
  11. https://www.thefridaytimes.com/01-Jan-2021/bhera-of-old
  12. https://paktourismportal.com/2025/09/24/punjab-government-launches-rs-590-million-project-to-restore-bheras-historical-heritage/
  13. https://latitude.to/map/pk/pakistan/cities/bhera
  14. https://population.mongabay.com/cities/pakistan/bhera.html
  15. https://weatherspark.com/y/107406/Average-Weather-in-Bhera-Pakistan-Year-Round
  16. https://www.pbs.gov.pk/sites/default/files/population/2023/tables/table_2_punjab_districts.pdf
  17. https://pakvisitors.wordpress.com/sargodha/
  18. http://www.the-south-asian.com/january2006/Bhera_Pakistan_2.htm
  19. https://pu.edu.pk/images/journal/archaeological/PDF/3_V8_20.pdf
  20. https://www.ebsco.com/research-starters/biography/mahmud-ghazna
  21. https://selfstudyhistory.com/2014/12/24/4-medieval-indiathe-mongol-threat-to-india-during-the-13th-14th-centuries/
  22. https://www.britannica.com/event/Sack-of-Delhi-1398
  23. https://pakistanpaedia.com/oth/bhera/bhera.html
  24. https://www.studyiq.com/articles/mughal-dynasty-in-punjab/
  25. http://mohyalhistory.com/punjab-under-the-great-mughals/
  26. https://www.sikhiwiki.org/index.php/Bhera
  27. https://www.jstor.org/stable/44303994
  28. http://bheratehsil.blogspot.com/2017/08/bhera-distirct-sargodha-punjab-pakistan.html
  29. https://bhera.org/12341-2/
  30. https://bhera.org/the-long-journey-from-bhera-to-delhi-the-hindu-sikh-exodus-in-1947-by-prof-dr-gian-sarup/
  31. https://www.researchgate.net/publication/319489694_IS_MODERNITY_DEPLETING_BHERA
  32. https://www.researchgate.net/publication/371540584_POST-PARTITION_RIOTS_AND_REHABILITATION_PROCESS_IN_SARGODHA_DIVISION_1947-74
  33. https://etd.uum.edu.my/8670/1/s901502_01.pdf
  34. https://www.indianmemoryproject.com/147/
  35. http://bheratehsil.blogspot.com/2017/05/bhera-tehsil.html
  36. https://crystalpakistan.com/bhera-sargodha/
  37. http://www.the-south-asian.com/july-aug2006/bhera-parti-1.htm
  38. https://www.graana.com/blog/bhera-interchange-an-overview/
  39. https://www.meemainseen.com/2019/05/bhera/
  40. https://urbanunit.gov.pk/Download/publications/Files/16/2022/1%20Sargodha%20Agriculture%20and%20Livestock%20Sectors%20Plan.pdf
  41. https://www.facebook.com/TheUrbanUnit/posts/smart-agriculture-to-transform-sesame-yields-the-urban-units-agriculture-team-ha/1181602977326626/
  42. https://www.yahoo.com/news/articles/solar-powered-farming-digging-pakistan-021009599.html
  43. https://www.thefridaytimes.com/10-Jun-2025/a-perfect-storm-the-collapse-of-pakistan-s-crop-production
  44. https://www.scirp.org/journal/paperinformation?paperid=100398
  45. https://www.dawn.com/news/1763339
  46. http://www.the-south-asian.com/March-April2006/Bhera-PartII-1.htm
  47. https://www.youtube.com/watch?v=EmBxpNTLFKA
  48. https://www.app.com.pk/domestic/punjab-govt-approves-scheme-to-preserve-bheras-historical-heritage/
  49. https://www.facebook.com/Parhlo/posts/pakistans-railway-sector-is-set-for-a-potential-revival-as-the-government-seeks-/1195622235943141/
  50. https://tribune.com.pk/story/2558118/punjab-declares-taxila-harappa-bhera-as-official-heritage-cities
  51. https://www.facebook.com/StartupPakistanSP/posts/the-punjab-government-has-announced-an-ambitious-initiative-to-preserve-and-prom/1151284520368856/
  52. https://tribune.com.pk/story/2568186/bhera-walled-city-to-be-conserved
  53. https://profit.pakistantoday.com.pk/2025/09/23/punjab-approves-rs96-billion-for-20-development-schemes-across-various-sectors/
  54. https://dposgd.punjabpolice.gov.pk/district_overview
  55. https://sargodha.punjab.gov.pk/core_team
  56. https://lgcd.punjab.gov.pk/system/files/Sargodha_9.pdf
  57. http://bheratehsil.blogspot.com/2017/07/union-councils.html
  58. https://www.pbs.gov.pk/sites/default/files/population/2017/results/04513.pdf
  59. http://bheratehsil.blogspot.com/2017/11/govt-colleges-and-schools-in-bhera.html
  60. http://bheratehsil.blogspot.com/2017/11/private-colleges-and-schools-in-bhera.html
  61. https://www.pmuhealth.gop.pk/tehsil-headquarter-hospitals/
  62. https://www.pmuhealth.gop.pk/wp-content/uploads/2023/09/THQ-Bhera-DDSC.pdf
  63. https://www.idealist.org/en/nonprofit/d44f2a659a2c4e81ad60f97507fb9310-pak-welfare-center-ali-pur-syedan-bhera
  64. https://tribune.com.pk/story/1314249/vintage-heritage-suri-khilji-mosques-forgotten-masterpieces-architecture
  65. https://bhera.org/temples-of-bhera-bouliwala-mandir/
  66. https://bhera.pk/
  67. https://urbanunit.gov.pk/Download/publications/Files/16/2022/12%20Sargodha%20Archaeology%20and%20Heritage%20Plan.pdf
  68. https://bhera.org/old-buildings-of-bhera-crumbling-and-decaying-historical-town-bhera-district-sargodha/
  69. https://www.thenews.com.pk/print/908755-a-town-like-bhera
  70. https://www.musharrafhussain.com/pir-muhammad-karam-shah/
  71. https://www.rbth.com/blogs/2014/01/07/balraj_sahni_a_great_link_between_russia_and_bollywood_32113
  72. https://independent.academia.edu/ProfDrGhulamShamsurRehmanProfessorInterfaithStudiesFacultyofArabic
  73. http://pakgeotagging.blogspot.com/2014/06/bhera-sher-shah-suri-mosque-bhera-city.html
  74. http://historyhpak.blogspot.com/2014/11/old-sikh-and-hindu-havelis-of-bhera.html
  75. https://military-history.fandom.com/wiki/Mongol_invasions_of_India
  76. https://www.dawn.com/news/1877363
  77. https://tribune.com.pk/story/117153/the-falling-temples-of-bhera
Add your contribution
Related Hubs
User Avatar
No comments yet.