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Caitlin Doughty
Caitlin Marie Doughty (born August 19, 1984) is an American mortician, author, blogger, YouTuber, and advocate for death acceptance and the reform of Western funeral industry practices. She is the owner of Clarity Funerals and Cremation of Los Angeles, creator of the Web series Ask a Mortician, founder of The Order of the Good Death, and author of three bestselling books, Smoke Gets in Your Eyes & Other Lessons from the Crematory (2014), From Here to Eternity; Traveling the World to Find the Good Death (2017), and Will My Cat Eat My Eyeballs?: Big Questions from Tiny Mortals About Death (2019).
Doughty grew up in Kaneohe, Oahu, Hawaii, where she had no exposure to death until, at age 8, she witnessed another child fall to her death from a balcony at a shopping mall. She was quickly taken from the scene of the accident and it was never spoken of again. For several years, she became obsessed with fears of her own or her family's deaths. Doughty says she could have recovered better from the incident if she had been given the opportunity to face the reality of the child's death.
Doughty attended St. Andrew's Priory School, a private Episcopal all-girls college prep school in Honolulu. In college she majored in medieval history at the University of Chicago, focusing on death and culture, graduating in 2006. She studied the European witch trials in the early modern period, and directed a play she had written based on the works of Edgar Allan Poe and the Christina Rossetti poem "Goblin Market".
After graduation and moving to San Francisco in 2006, at age 22, she sought hands-on exposure to modern death practices in funeral homes, and after seeking employment for six months, was hired in the crematory of Pacific Interment (called Westwind Cremation & Burial in her book) despite her lack of any experience in the funeral industry. Pacific Interment could be called "the anti-Forest Lawn", referring to what Doughty sees as the theme-park-like, kitschy corporate funeral behemoth that much of modern American funeral practice is modeled on. She picked up corpses from homes and hospitals in a van, prepared them for viewings, cremated them, and delivered the cremains to the families. Dealing with bureaucracy, such as acquiring death certificates or obtaining the release of a body from the coroner, occupied much of her work. Her supervisor and coworkers at Pacific Interment often tested her with hands-on assignments, as on her first day at work she had to shave a corpse, and Doughty accepted any task.
Doughty has said she knew almost from the beginning of her work in the death industry that she wanted to change attitudes about death and find a way to offer alternative funeral arrangements. After one year at the crematory, Doughty attended Cypress College's Mortuary Science program and graduated as a certified mortician, though in California there are paths to becoming licensed without attending mortuary college. She founded The Order of the Good Death, an association of like-minded death professionals, along with artists, writers, and academics who shared her goals of reforming Western attitudes about death, funerals, and mourning.
Doughty's main inspiration for her advocacy work was the frequent absence of the decedents' families in the process, which she attributed to the Western death anxiety and death phobia. She wanted to encourage death acceptance, and a return to such practices as memento mori, reminders of one's own mortality, resulting in healthier grieving, mourning, and closure after the inevitable deaths of people around us, as well as starting a movement to broaden the funeral industry to offer more funeral options, such as natural burial, sky burial, and alkaline hydrolysis (liquid cremation). Embalming began to dominate in the US after the Civil War. A century later, in the 1960s, Americans began to turn away from embalming and burial, as cremation became increasingly popular, so that today it is used in almost half of deaths in urban areas. Cremation is seen as a threat to the traditional funeral industry, but has a reputation as the more environmentally friendly option. This change can be traced to the lifting of the ban on cremation by Pope Paul VI in 1963, and to the publication in the same year of The American Way of Death by Jessica Mitford, documenting abuses in the funeral industry and criticizing the excessive cost of funerals. Mitford's book, and the movement it started, was one of Doughty's inspirations, but Doughty feels that while Mitford had the right target, the profit-driven funeral industry, Mitford erred in sharing the industry's, and the public's, unhealthy desire to push out of sight and avoid thinking about the corpse itself. Doughty seeks to build on Mitford's reforms but in a direction that embraces the reality of death and returns to funeral and mourning practices that include spending time with and having contact with the dead body itself.
Doughty advocates reappropriating pejoratives like 'morbid', and wants to reverse the attitude that "talking about death is deviant". She says, "Death is not deviant, it's actually the most normal and universal act there is." She is working to overcome the belief that dead bodies are dangerous and can only be handled by trained professionals using technical equipment and specialized facilities. She says the most important thing she wants the public to know is that the corpse is the family's legal quasi-property, and that, "you have the power over what happens to that body. Don't let anyone, funeral home, hospital, coroner, etc., pressure you into making a quick decision you might regret. Take the time to do your research and understand your options. The dead person will still be dead in 24 hours; you have time to make the right decision for you."
While a body is not commercial property, which can be transferred or held for a debt, for purposes of burial the body is treated as the next of kin's property. Her highest priority changes that she would like to see in US law would be the repeal of the laws in eight states that require a funeral home for at least some part of the process, and to make alkaline hydrolysis available in more than the current eight states.
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Caitlin Doughty
Caitlin Marie Doughty (born August 19, 1984) is an American mortician, author, blogger, YouTuber, and advocate for death acceptance and the reform of Western funeral industry practices. She is the owner of Clarity Funerals and Cremation of Los Angeles, creator of the Web series Ask a Mortician, founder of The Order of the Good Death, and author of three bestselling books, Smoke Gets in Your Eyes & Other Lessons from the Crematory (2014), From Here to Eternity; Traveling the World to Find the Good Death (2017), and Will My Cat Eat My Eyeballs?: Big Questions from Tiny Mortals About Death (2019).
Doughty grew up in Kaneohe, Oahu, Hawaii, where she had no exposure to death until, at age 8, she witnessed another child fall to her death from a balcony at a shopping mall. She was quickly taken from the scene of the accident and it was never spoken of again. For several years, she became obsessed with fears of her own or her family's deaths. Doughty says she could have recovered better from the incident if she had been given the opportunity to face the reality of the child's death.
Doughty attended St. Andrew's Priory School, a private Episcopal all-girls college prep school in Honolulu. In college she majored in medieval history at the University of Chicago, focusing on death and culture, graduating in 2006. She studied the European witch trials in the early modern period, and directed a play she had written based on the works of Edgar Allan Poe and the Christina Rossetti poem "Goblin Market".
After graduation and moving to San Francisco in 2006, at age 22, she sought hands-on exposure to modern death practices in funeral homes, and after seeking employment for six months, was hired in the crematory of Pacific Interment (called Westwind Cremation & Burial in her book) despite her lack of any experience in the funeral industry. Pacific Interment could be called "the anti-Forest Lawn", referring to what Doughty sees as the theme-park-like, kitschy corporate funeral behemoth that much of modern American funeral practice is modeled on. She picked up corpses from homes and hospitals in a van, prepared them for viewings, cremated them, and delivered the cremains to the families. Dealing with bureaucracy, such as acquiring death certificates or obtaining the release of a body from the coroner, occupied much of her work. Her supervisor and coworkers at Pacific Interment often tested her with hands-on assignments, as on her first day at work she had to shave a corpse, and Doughty accepted any task.
Doughty has said she knew almost from the beginning of her work in the death industry that she wanted to change attitudes about death and find a way to offer alternative funeral arrangements. After one year at the crematory, Doughty attended Cypress College's Mortuary Science program and graduated as a certified mortician, though in California there are paths to becoming licensed without attending mortuary college. She founded The Order of the Good Death, an association of like-minded death professionals, along with artists, writers, and academics who shared her goals of reforming Western attitudes about death, funerals, and mourning.
Doughty's main inspiration for her advocacy work was the frequent absence of the decedents' families in the process, which she attributed to the Western death anxiety and death phobia. She wanted to encourage death acceptance, and a return to such practices as memento mori, reminders of one's own mortality, resulting in healthier grieving, mourning, and closure after the inevitable deaths of people around us, as well as starting a movement to broaden the funeral industry to offer more funeral options, such as natural burial, sky burial, and alkaline hydrolysis (liquid cremation). Embalming began to dominate in the US after the Civil War. A century later, in the 1960s, Americans began to turn away from embalming and burial, as cremation became increasingly popular, so that today it is used in almost half of deaths in urban areas. Cremation is seen as a threat to the traditional funeral industry, but has a reputation as the more environmentally friendly option. This change can be traced to the lifting of the ban on cremation by Pope Paul VI in 1963, and to the publication in the same year of The American Way of Death by Jessica Mitford, documenting abuses in the funeral industry and criticizing the excessive cost of funerals. Mitford's book, and the movement it started, was one of Doughty's inspirations, but Doughty feels that while Mitford had the right target, the profit-driven funeral industry, Mitford erred in sharing the industry's, and the public's, unhealthy desire to push out of sight and avoid thinking about the corpse itself. Doughty seeks to build on Mitford's reforms but in a direction that embraces the reality of death and returns to funeral and mourning practices that include spending time with and having contact with the dead body itself.
Doughty advocates reappropriating pejoratives like 'morbid', and wants to reverse the attitude that "talking about death is deviant". She says, "Death is not deviant, it's actually the most normal and universal act there is." She is working to overcome the belief that dead bodies are dangerous and can only be handled by trained professionals using technical equipment and specialized facilities. She says the most important thing she wants the public to know is that the corpse is the family's legal quasi-property, and that, "you have the power over what happens to that body. Don't let anyone, funeral home, hospital, coroner, etc., pressure you into making a quick decision you might regret. Take the time to do your research and understand your options. The dead person will still be dead in 24 hours; you have time to make the right decision for you."
While a body is not commercial property, which can be transferred or held for a debt, for purposes of burial the body is treated as the next of kin's property. Her highest priority changes that she would like to see in US law would be the repeal of the laws in eight states that require a funeral home for at least some part of the process, and to make alkaline hydrolysis available in more than the current eight states.
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