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Archdiocese of Sens
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Archdiocese of Sens
The Archdiocese of Sens and Auxerre (Latin: Archidioecesis Senonensis et Antissiodorensis; French: Archidiocèse de Sens et Auxerre) is a Latin archdiocese of the Catholic Church in France. The archdiocese comprises the department of Yonne, which is in the region of Burgundy.
Established in sub-apostolic times, according to late local legends, the diocese, as metropolis of the province of Quarta Lugdunensis, achieved ecclesiastical metropolitical status in the 7th century. For a time, the archbishop of Sens held the title "primate of the Gauls and Germania". The title was transferred to Lyon in the latter part of the 11th century.
After the creation of the archdiocese of Paris in 1622, the metropolitan archdiocese of Sens had three suffragan (subordinate) dioceses: Auxerre, Nevers and Troyes. The Diocese of Bethléem at Clamecy was also dependent on the metropolitan see of Sens. On December 8, 2002, as part of a general reorganization of the dioceses of France undertaken, at least in part, to respond to demographic changes, the Archdiocese of Sens-Auxerre ceased to have metropolitan rank and became a suffragan of the Archdiocese of Dijon, which became the centre of a new ecclesiastical province for the Burgundy administrative region.
The history of the religious beginnings of the church at Sens dates from Savinian and Potentian, and through legend to the Dioceses of Chartres, Troyes and Orléans. Local legend claimed that the two were sent by Saint Peter himself (d. 68). Gregory of Tours is silent regarding Savinian and Potentian, alleged founders of the See of Sens; the Hieronymian Martyrology, which was revised before 600 at Auxerre (or Autun), ignores them. The cities of Chartres and Troyes have nothing about these men in their local liturgy prior to the 12th century, and that of Orléans nothing prior to the 15th, pertaining to the preaching of Altinus, Eodaldus and Serotinus (companions of Savinian and Potentian).
Before the ninth century there was (in the cemetery near the monastery of Pierre le Vif at Sens) a group of tombs, among which are those of the first bishops of Sens. In 847, the transfer of their remains to the church of St-Pierre le Vif inspired popular devotion towards Savinian and Potentian. In 848, Wandelbert of Prüm named them the first patrons of the church of Sens. Ado, in his martyrology published shortly afterwards, speaks of them as envoys of the apostles and as martyrs. The Martyrology of Usuard (around 875) depicts them as envoys of the "Roman pontiff" and martyrs. In the middle of the 10th century the relics of these two saints were hidden in a subterranean vault of the Abbey of St-Pierre le Vif to escape the pillage of the Hungarians, but in 1031 they were placed in a reliquary established by the monk Odoranne. This monk (in a chronicle published about 1045) speaks of Altinus, Eodaldus, and Serotinus as apostolic companions of Savinian and Potentian, but does not view them as legitimate.
In a document which (according to Henri Bouvier) dates from the end of the sixth century or the beginning of the seventh—but according to Louis Duchesne, who labels the Gerbertine legend as written in 1046 and 1079 under the inspiration of Gerbert, Abbot of St-Pierre le Vif—is first described a legend tracing to Savinian and Potentian (and their companions) the evangelization of the churches of Orléans, Chartres and Troyes. After some uncertainty, the legend became fixed in the Chronicle of pseudo-Clarius, compiled about 1120. The Christian faith could not have been preached at Sens in the second century, but Sidonius Apollinaris mentions that in 475 the Church of Sens had its 13th bishop; the list of bishops does not indicate that the episcopal see existed prior to the second half of the third century or the beginning of the fourth.
In the synod of Liptinae (diocese of Cambrai), held in May 743, Archbishop Boniface of Mainz, the papal legate in Germany, appointed three bishops: Grimo of Rouen, Abel of Reims, and Ardobert of Sens. The priest Deneardus was appointed messenger to carry the report of the synod to Rome, and to request the pope to grant the pallium to each of the prelates. In the meantime, something caused Boniface to change his mind about Abel and Ardobert, and he wrote to the pope, withdrawing his request for pallia for them. Surprised, Pope Zacharias replied in a letter of 23 September 843, granting Boniface's request for Grimo, and requested further details about the situation. But at the council of Soissons on 3 March 744, Pipin, Mayor of the Palace, had to request the council to grant canonical institution and possession of the dioceses of Reims and Sens. The council refused.
A large number of Church councils were held at Sens between 600 and 1485. The earliest perhaps involved a controversy over the date of Easter which Abbot Colombanus of Luxeuil (in the Vosges) refused to attend. In 1009, Archbishop Leotheric held a provincial synod, in the presence of King Robert I of France, to address the abuses of the abbey of S. Benoît de Fleury, which claimed exemption from diocesan control. The Council of 1140 condemned the writings of Abelard. The Council of 1198 was concerned with the Manichaean sect of the Poplicani.
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Archdiocese of Sens
The Archdiocese of Sens and Auxerre (Latin: Archidioecesis Senonensis et Antissiodorensis; French: Archidiocèse de Sens et Auxerre) is a Latin archdiocese of the Catholic Church in France. The archdiocese comprises the department of Yonne, which is in the region of Burgundy.
Established in sub-apostolic times, according to late local legends, the diocese, as metropolis of the province of Quarta Lugdunensis, achieved ecclesiastical metropolitical status in the 7th century. For a time, the archbishop of Sens held the title "primate of the Gauls and Germania". The title was transferred to Lyon in the latter part of the 11th century.
After the creation of the archdiocese of Paris in 1622, the metropolitan archdiocese of Sens had three suffragan (subordinate) dioceses: Auxerre, Nevers and Troyes. The Diocese of Bethléem at Clamecy was also dependent on the metropolitan see of Sens. On December 8, 2002, as part of a general reorganization of the dioceses of France undertaken, at least in part, to respond to demographic changes, the Archdiocese of Sens-Auxerre ceased to have metropolitan rank and became a suffragan of the Archdiocese of Dijon, which became the centre of a new ecclesiastical province for the Burgundy administrative region.
The history of the religious beginnings of the church at Sens dates from Savinian and Potentian, and through legend to the Dioceses of Chartres, Troyes and Orléans. Local legend claimed that the two were sent by Saint Peter himself (d. 68). Gregory of Tours is silent regarding Savinian and Potentian, alleged founders of the See of Sens; the Hieronymian Martyrology, which was revised before 600 at Auxerre (or Autun), ignores them. The cities of Chartres and Troyes have nothing about these men in their local liturgy prior to the 12th century, and that of Orléans nothing prior to the 15th, pertaining to the preaching of Altinus, Eodaldus and Serotinus (companions of Savinian and Potentian).
Before the ninth century there was (in the cemetery near the monastery of Pierre le Vif at Sens) a group of tombs, among which are those of the first bishops of Sens. In 847, the transfer of their remains to the church of St-Pierre le Vif inspired popular devotion towards Savinian and Potentian. In 848, Wandelbert of Prüm named them the first patrons of the church of Sens. Ado, in his martyrology published shortly afterwards, speaks of them as envoys of the apostles and as martyrs. The Martyrology of Usuard (around 875) depicts them as envoys of the "Roman pontiff" and martyrs. In the middle of the 10th century the relics of these two saints were hidden in a subterranean vault of the Abbey of St-Pierre le Vif to escape the pillage of the Hungarians, but in 1031 they were placed in a reliquary established by the monk Odoranne. This monk (in a chronicle published about 1045) speaks of Altinus, Eodaldus, and Serotinus as apostolic companions of Savinian and Potentian, but does not view them as legitimate.
In a document which (according to Henri Bouvier) dates from the end of the sixth century or the beginning of the seventh—but according to Louis Duchesne, who labels the Gerbertine legend as written in 1046 and 1079 under the inspiration of Gerbert, Abbot of St-Pierre le Vif—is first described a legend tracing to Savinian and Potentian (and their companions) the evangelization of the churches of Orléans, Chartres and Troyes. After some uncertainty, the legend became fixed in the Chronicle of pseudo-Clarius, compiled about 1120. The Christian faith could not have been preached at Sens in the second century, but Sidonius Apollinaris mentions that in 475 the Church of Sens had its 13th bishop; the list of bishops does not indicate that the episcopal see existed prior to the second half of the third century or the beginning of the fourth.
In the synod of Liptinae (diocese of Cambrai), held in May 743, Archbishop Boniface of Mainz, the papal legate in Germany, appointed three bishops: Grimo of Rouen, Abel of Reims, and Ardobert of Sens. The priest Deneardus was appointed messenger to carry the report of the synod to Rome, and to request the pope to grant the pallium to each of the prelates. In the meantime, something caused Boniface to change his mind about Abel and Ardobert, and he wrote to the pope, withdrawing his request for pallia for them. Surprised, Pope Zacharias replied in a letter of 23 September 843, granting Boniface's request for Grimo, and requested further details about the situation. But at the council of Soissons on 3 March 744, Pipin, Mayor of the Palace, had to request the council to grant canonical institution and possession of the dioceses of Reims and Sens. The council refused.
A large number of Church councils were held at Sens between 600 and 1485. The earliest perhaps involved a controversy over the date of Easter which Abbot Colombanus of Luxeuil (in the Vosges) refused to attend. In 1009, Archbishop Leotheric held a provincial synod, in the presence of King Robert I of France, to address the abuses of the abbey of S. Benoît de Fleury, which claimed exemption from diocesan control. The Council of 1140 condemned the writings of Abelard. The Council of 1198 was concerned with the Manichaean sect of the Poplicani.
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