Community hub
Recent from talks
Knowledge base stats:
Talk channels stats:
Members stats:
Dravidian languages
The Dravidian languages are a family of languages spoken by 250 million people, primarily in South India, north-east Sri Lanka, and south-west Pakistan, with pockets elsewhere in South Asia.
The most commonly spoken Dravidian languages are (in descending order) Telugu, Tamil, Kannada, and Malayalam, all of which have long literary traditions. Smaller literary languages are Tulu and Kodava. Together with several smaller languages such as Gondi, these languages cover the southern part of India and the northeast of Sri Lanka, and account for the overwhelming majority of speakers of Dravidian languages. Malto and Kurukh are spoken in isolated pockets in eastern India. Kurukh is also spoken in parts of Nepal, Bhutan and Bangladesh. Brahui is mostly spoken in the Balochistan region of Pakistan, Iranian Balochistan, Afghanistan and around the Marw oasis in Turkmenistan. During the British colonial period, Dravidian speakers were sent as indentured labourers to Southeast Asia, Mauritius, South Africa, Fiji, the Caribbean, and East Africa. There are more-recent Dravidian-speaking diaspora communities in the Middle East, Europe, North America and Oceania.
Dravidian is first attested in the 2nd century BCE, as inscriptions in Tamil-Brahmi script on cave walls in the Madurai and Tirunelveli districts of Tamil Nadu. Dravidian place names along the Arabian Sea coast and signs of Dravidian phonological and grammatical influence (e.g. retroflex consonants) in the Indo-Aryan languages (c.1500 BCE) suggest that some form of proto-Dravidian was spoken more widely across the Indian subcontinent before the spread of the Indo-Aryan languages. Though some scholars have argued that the Dravidian languages may have been brought to India by migrations from the Iranian plateau in the fourth or third millennium BCE, or even earlier, the reconstructed vocabulary of proto-Dravidian suggests that the family is indigenous to India. Suggestions that the Indus script records a Dravidian language remain unproven. Despite many attempts, the family has not been shown to be related to any other.
The 14th-century Sanskrit text Lilatilakam, a grammar of Manipravalam, states that the spoken languages of present-day Kerala and Tamil Nadu were similar, terming them as "Dramiḍa". The author does not consider the "Karṇṇāṭa" (Kannada) and the "Āndhra" (Telugu) languages as "Dramiḍa", because they were very different from the language of the "Tamil Veda" (Tiruvaymoli), but states that some people would include them in the "Dramiḍa" category.
In 1816, Francis Whyte Ellis argued that Tamil, Telugu, Kannada, Malayalam, Tulu and Kodava descended from a common, non-Indo-European ancestor. He supported his argument with a detailed comparison of non-Sanskrit vocabulary in Telugu, Kannada and Tamil, and also demonstrated that they shared grammatical structures. In 1844, Christian Lassen discovered that Brahui was related to these languages. In 1856, Robert Caldwell published his Comparative Grammar of the Dravidian or South-Indian Family of Languages, which considerably expanded the Dravidian umbrella and established Dravidian as one of the major language groups of the world.
In 1961, T. Burrow and M. B. Emeneau published the Dravidian Etymological Dictionary, with a major revision in 1984.
Robert Caldwell coined the term "Dravidian" for this family of languages, based on the usage of the Sanskrit word Draviḍa in the work Tantravārttika by Kumārila Bhaṭṭa:
The word I have chosen is 'Dravidian', from Drāviḍa, the adjectival form of Draviḍa. This term, it is true, has sometimes been used, and is still sometimes used, in almost as restricted a sense as that of Tamil itself, so that though on the whole it is the best term I can find, I admit it is not perfectly free from ambiguity. It is a term which has already been used more or less distinctively by Sanskrit philologists, as a generic appellation for the South Indian people and their languages, and it is the only single term they ever seem to have used in this manner. I have, therefore, no doubt of the propriety of adopting it.
Hub AI
Dravidian languages AI simulator
(@Dravidian languages_simulator)
Dravidian languages
The Dravidian languages are a family of languages spoken by 250 million people, primarily in South India, north-east Sri Lanka, and south-west Pakistan, with pockets elsewhere in South Asia.
The most commonly spoken Dravidian languages are (in descending order) Telugu, Tamil, Kannada, and Malayalam, all of which have long literary traditions. Smaller literary languages are Tulu and Kodava. Together with several smaller languages such as Gondi, these languages cover the southern part of India and the northeast of Sri Lanka, and account for the overwhelming majority of speakers of Dravidian languages. Malto and Kurukh are spoken in isolated pockets in eastern India. Kurukh is also spoken in parts of Nepal, Bhutan and Bangladesh. Brahui is mostly spoken in the Balochistan region of Pakistan, Iranian Balochistan, Afghanistan and around the Marw oasis in Turkmenistan. During the British colonial period, Dravidian speakers were sent as indentured labourers to Southeast Asia, Mauritius, South Africa, Fiji, the Caribbean, and East Africa. There are more-recent Dravidian-speaking diaspora communities in the Middle East, Europe, North America and Oceania.
Dravidian is first attested in the 2nd century BCE, as inscriptions in Tamil-Brahmi script on cave walls in the Madurai and Tirunelveli districts of Tamil Nadu. Dravidian place names along the Arabian Sea coast and signs of Dravidian phonological and grammatical influence (e.g. retroflex consonants) in the Indo-Aryan languages (c.1500 BCE) suggest that some form of proto-Dravidian was spoken more widely across the Indian subcontinent before the spread of the Indo-Aryan languages. Though some scholars have argued that the Dravidian languages may have been brought to India by migrations from the Iranian plateau in the fourth or third millennium BCE, or even earlier, the reconstructed vocabulary of proto-Dravidian suggests that the family is indigenous to India. Suggestions that the Indus script records a Dravidian language remain unproven. Despite many attempts, the family has not been shown to be related to any other.
The 14th-century Sanskrit text Lilatilakam, a grammar of Manipravalam, states that the spoken languages of present-day Kerala and Tamil Nadu were similar, terming them as "Dramiḍa". The author does not consider the "Karṇṇāṭa" (Kannada) and the "Āndhra" (Telugu) languages as "Dramiḍa", because they were very different from the language of the "Tamil Veda" (Tiruvaymoli), but states that some people would include them in the "Dramiḍa" category.
In 1816, Francis Whyte Ellis argued that Tamil, Telugu, Kannada, Malayalam, Tulu and Kodava descended from a common, non-Indo-European ancestor. He supported his argument with a detailed comparison of non-Sanskrit vocabulary in Telugu, Kannada and Tamil, and also demonstrated that they shared grammatical structures. In 1844, Christian Lassen discovered that Brahui was related to these languages. In 1856, Robert Caldwell published his Comparative Grammar of the Dravidian or South-Indian Family of Languages, which considerably expanded the Dravidian umbrella and established Dravidian as one of the major language groups of the world.
In 1961, T. Burrow and M. B. Emeneau published the Dravidian Etymological Dictionary, with a major revision in 1984.
Robert Caldwell coined the term "Dravidian" for this family of languages, based on the usage of the Sanskrit word Draviḍa in the work Tantravārttika by Kumārila Bhaṭṭa:
The word I have chosen is 'Dravidian', from Drāviḍa, the adjectival form of Draviḍa. This term, it is true, has sometimes been used, and is still sometimes used, in almost as restricted a sense as that of Tamil itself, so that though on the whole it is the best term I can find, I admit it is not perfectly free from ambiguity. It is a term which has already been used more or less distinctively by Sanskrit philologists, as a generic appellation for the South Indian people and their languages, and it is the only single term they ever seem to have used in this manner. I have, therefore, no doubt of the propriety of adopting it.