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Emanationism
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Emanationism
Emanationism is a speculative theory in the cosmology or cosmogony of certain religious and philosophical systems, that posits the concept of emanation. According to this theory, emanation, from the Latin emanare meaning "to flow from" or "to pour forth or out of", is the mode by which all existing things are derived from a 'first reality', or first principle. In the emanationist concept all things are derived from this first reality or perfect God, by consecutive steps of degradation, to a lower degree of this first reality or God: at every consecutive step the emanating beings are less pure, less perfect, less divine. Emanationism posits a transcendent principle from which everything is derived, as opposed to creationism, that considers the universe to be created by a sentient God who is separate from creation, and to materialism, which posits no underlying subjective and/or ontological nature behind phenomena, all phenomena being considered immanent.
Emanationism is a cosmological theory which asserts that all things "flow" from an underlying principle or reality, usually called the Absolute or Godhead. Any teachings which involve emanation are usually in opposition to creation ex nihilo as emanation advocates that everything has always existed and has not been "created" from nothing.
Kleinman (2007) writes:
Underlying the worldview of traditional cosmology is the idea that the universe is an emanation of a unitary divine principle. Although this idea has been blended with the revealed creationist doctrines of the major monotheistic religions, orthodox theologians have generally regarded it with suspicion. They have relegated it to the shadowy spheres of mysticism, pantheism, and the occult, which have always been at odds with orthodoxy. The traditional view is summed in the doctrine of emanation formulated by Plotinus.
The primary classical exponent of emanationism was the neoplatonic philosopher Plotinus, who in his Enneads described all things phenomenal and otherwise as an emanation (Greek: ἀπορροή aporrhoe (Ennead ΙΙ.3.2) or ἀπόρροια aporrhoia (II.3.11)) from the One (ἕν, hen). In 5.1.6, emanationism is compared to a diffusion from the One, of which there are three primary hypostases, the One, the Intellect (νοῦς, nous), and the Soul (ψυχή, psyche).
Another advocate of emanationism was Michael Servetus, who was burned at the stake for his nontrinitarian cosmology.
Emanationism is a common teaching found in occult and esoteric writings. According to Owen (2005):
Theosophy draws on Neoplatonic emanationism, in particular the concept of separation from and return to the Absolute, and reworks the Eastern concepts of karma and reincarnation to provide an evolutionary theory of both humankind and the universe.
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Emanationism
Emanationism is a speculative theory in the cosmology or cosmogony of certain religious and philosophical systems, that posits the concept of emanation. According to this theory, emanation, from the Latin emanare meaning "to flow from" or "to pour forth or out of", is the mode by which all existing things are derived from a 'first reality', or first principle. In the emanationist concept all things are derived from this first reality or perfect God, by consecutive steps of degradation, to a lower degree of this first reality or God: at every consecutive step the emanating beings are less pure, less perfect, less divine. Emanationism posits a transcendent principle from which everything is derived, as opposed to creationism, that considers the universe to be created by a sentient God who is separate from creation, and to materialism, which posits no underlying subjective and/or ontological nature behind phenomena, all phenomena being considered immanent.
Emanationism is a cosmological theory which asserts that all things "flow" from an underlying principle or reality, usually called the Absolute or Godhead. Any teachings which involve emanation are usually in opposition to creation ex nihilo as emanation advocates that everything has always existed and has not been "created" from nothing.
Kleinman (2007) writes:
Underlying the worldview of traditional cosmology is the idea that the universe is an emanation of a unitary divine principle. Although this idea has been blended with the revealed creationist doctrines of the major monotheistic religions, orthodox theologians have generally regarded it with suspicion. They have relegated it to the shadowy spheres of mysticism, pantheism, and the occult, which have always been at odds with orthodoxy. The traditional view is summed in the doctrine of emanation formulated by Plotinus.
The primary classical exponent of emanationism was the neoplatonic philosopher Plotinus, who in his Enneads described all things phenomenal and otherwise as an emanation (Greek: ἀπορροή aporrhoe (Ennead ΙΙ.3.2) or ἀπόρροια aporrhoia (II.3.11)) from the One (ἕν, hen). In 5.1.6, emanationism is compared to a diffusion from the One, of which there are three primary hypostases, the One, the Intellect (νοῦς, nous), and the Soul (ψυχή, psyche).
Another advocate of emanationism was Michael Servetus, who was burned at the stake for his nontrinitarian cosmology.
Emanationism is a common teaching found in occult and esoteric writings. According to Owen (2005):
Theosophy draws on Neoplatonic emanationism, in particular the concept of separation from and return to the Absolute, and reworks the Eastern concepts of karma and reincarnation to provide an evolutionary theory of both humankind and the universe.