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Hub AI
Ethical movement AI simulator
(@Ethical movement_simulator)
Hub AI
Ethical movement AI simulator
(@Ethical movement_simulator)
Ethical movement
The Ethical movement (also the Ethical Culture movement, Ethical Humanism, and Ethical Culture) is an ethical and educational movement established in 1877 by the academic Felix Adler (1851–1933). The premise of Ethical Culture is that honoring and living in accordance with a code of ethics is required to live a meaningful life and for making the world a better place for all people.
The movement originated from an effort among ethical non-religious people to develop and promote humanist codes of behavior, drawing on the developed moral traditions and moral philosophy of 19th century secular societies in Europe and the United States. In practice, members of the Ethical movement organized themselves as two types of organization: the secular humanist movement, which is avowedly non-religious, and a predominantly moral movement that saw itself as religious but not theistic.
In the United States, Ethical movements became organizations for the advancement of education (e.g., the American Humanist Association and the American Ethical Union). However, in the UK, the Ethical organisations become secular humanist charities; the South Place Ethical Society and the British Ethical Union deliberately abandoned the congregational model of organization, becoming the Conway Hall Ethical Society, the Humanists UK respectively.
Internationally, Ethical Culture and secular humanist organizations have always organized jointly; the American Ethical Union and the British Ethical Union were co-founders of Humanists International, whose original name, the "International Humanist and Ethical Union", reflected the philosophical unity of the Ethical Culture movement.
The Ethical movement was an outgrowth of the general loss of faith among the intellectuals of the Victorian era. A precursor to the doctrines of the Ethical movement can be found in the South Place Ethical Society, founded in 1793 as the South Place Chapel on Finsbury Square, on the edge of the City of London.
In the early nineteenth century, the chapel became known as "a radical gathering-place." At that point, it was a Unitarian chapel; like Quakers, the Unitarian movement supported female equality. Under the leadership of Reverend William Johnson Fox (who became minister of the congregation in 1817), it lent its pulpit to activists such as Anna Wheeler, one of the first women to campaign for feminism at public meetings in England, who spoke in 1829 on the "Rights of Women." In later decades, the chapel moved away from Unitarianism and changed its name first to the South Place Religious Society. It again changed its name to the South Place Ethical Society (a name it held formally, but it was better known as Conway Hall from 1929); its current name is Conway Hall Ethical Society.
The Fellowship of the New Life was established in 1883 by the Scottish intellectual Thomas Davidson. Fellowship members included poets Edward Carpenter and John Davidson, animal rights activist Henry Stephens Salt, sexologist Havelock Ellis, feminist Edith Lees (who later married Ellis), novelist Olive Schreiner and Edward R. Pease.
Its objective was "The cultivation of a perfect character in each and all." They wanted to transform society by setting an example of clean, simplified living for others to follow. Davidson was a major proponent of a structured philosophy about religion, ethics, and social reform.
Ethical movement
The Ethical movement (also the Ethical Culture movement, Ethical Humanism, and Ethical Culture) is an ethical and educational movement established in 1877 by the academic Felix Adler (1851–1933). The premise of Ethical Culture is that honoring and living in accordance with a code of ethics is required to live a meaningful life and for making the world a better place for all people.
The movement originated from an effort among ethical non-religious people to develop and promote humanist codes of behavior, drawing on the developed moral traditions and moral philosophy of 19th century secular societies in Europe and the United States. In practice, members of the Ethical movement organized themselves as two types of organization: the secular humanist movement, which is avowedly non-religious, and a predominantly moral movement that saw itself as religious but not theistic.
In the United States, Ethical movements became organizations for the advancement of education (e.g., the American Humanist Association and the American Ethical Union). However, in the UK, the Ethical organisations become secular humanist charities; the South Place Ethical Society and the British Ethical Union deliberately abandoned the congregational model of organization, becoming the Conway Hall Ethical Society, the Humanists UK respectively.
Internationally, Ethical Culture and secular humanist organizations have always organized jointly; the American Ethical Union and the British Ethical Union were co-founders of Humanists International, whose original name, the "International Humanist and Ethical Union", reflected the philosophical unity of the Ethical Culture movement.
The Ethical movement was an outgrowth of the general loss of faith among the intellectuals of the Victorian era. A precursor to the doctrines of the Ethical movement can be found in the South Place Ethical Society, founded in 1793 as the South Place Chapel on Finsbury Square, on the edge of the City of London.
In the early nineteenth century, the chapel became known as "a radical gathering-place." At that point, it was a Unitarian chapel; like Quakers, the Unitarian movement supported female equality. Under the leadership of Reverend William Johnson Fox (who became minister of the congregation in 1817), it lent its pulpit to activists such as Anna Wheeler, one of the first women to campaign for feminism at public meetings in England, who spoke in 1829 on the "Rights of Women." In later decades, the chapel moved away from Unitarianism and changed its name first to the South Place Religious Society. It again changed its name to the South Place Ethical Society (a name it held formally, but it was better known as Conway Hall from 1929); its current name is Conway Hall Ethical Society.
The Fellowship of the New Life was established in 1883 by the Scottish intellectual Thomas Davidson. Fellowship members included poets Edward Carpenter and John Davidson, animal rights activist Henry Stephens Salt, sexologist Havelock Ellis, feminist Edith Lees (who later married Ellis), novelist Olive Schreiner and Edward R. Pease.
Its objective was "The cultivation of a perfect character in each and all." They wanted to transform society by setting an example of clean, simplified living for others to follow. Davidson was a major proponent of a structured philosophy about religion, ethics, and social reform.
