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Fall of Tenochtitlan
The fall of Tenochtitlan, the capital of the Aztec Empire, was an important event in the Spanish conquest of the empire. It occurred in 1521 following extensive negotiations between local factions and Spanish conquistador Hernán Cortés. He was aided by La Malinche, his interpreter and companion, and by thousands of indigenous allies, especially Tlaxcaltec warriors.
Although numerous battles were fought between the Aztec Empire and the Spanish-led coalition, which was composed mainly of Tlaxcaltec men, it was the siege of Tenochtitlan that directly led to the fall of the Aztec civilization and the ensuing sacking and violence against the survivors. The indigenous population at the time was devastated due to a smallpox epidemic, which killed much of its leadership. Because smallpox had been endemic in Spain for centuries, the Spanish had developed an acquired immunity and were affected relatively little in the epidemic.
The conquest of the Aztec Empire was a critical stage in the Spanish colonization of the Americas.
In April 1519, Hernán Cortés, a nobleman recently landed in present-day Cuba and the leader of the third Spanish expedition to the coast of what is now known as Mexico, landed at San Juan de Ulúa, a high-quality harbour on Mexico's east coast, with 508 soldiers, 100 sailors, and 14 small cannons. (Survivors of the previous two expeditions directed him to this harbour.) Diego Velázquez de Cuéllar, the Governor of Cuba, called for Cortés to lead an expedition into Mexico after favourable reports from two previous expeditions to Yucatán caught the interest of the Spanish in Cuba. Under pressure by his relatives, who had a different leader in mind, Velázquez revoked Cortés's mandate to lead the expedition before the man left Cuba. Thus Cortés had to struggle to persist as expedition leader while still in Cuba; twice messengers from Velázquez arrived to depose him, and twice they were dissuaded from executing their mission. After Cortés sailed, Velázquez sent an army led by Pánfilo de Narváez to take him into custody.[citation needed]
But after reaching Mexico, Cortés used the same legal tactic as had been used by Governor Velázquez when he invaded Cuba years before: he created a local government and had himself elected as the magistrate. He was thus theoretically responsible only to the King of Spain. Cortés followed this tactic when he and his men established the city of Villa Rica de la Vera Cruz, also known as Veracruz, seven miles from the harbour of San Juan de Ulúa on the east coast of the area. An inquiry into Cortés' action was conducted in Spain in 1529 and no action was taken against him.[citation needed]
Cortés happened to land at the borders of Cempoala, a vassal state to the Aztecs that had many grievances against them. As he encountered several polities who resented Aztec rule, Cortés told them he had arrived on orders of his Emperor to improve conditions, abolish human sacrifices, teach the locals the true faith, and "stop them from robbing each other".[citation needed] He was successful in enforcing excellent behaviour by his army when among potential allies. Cortés clashed with some of these polities, among them the Totonac and Tlaxcalan. The latter gave him two good day battles and one night battle, and kept up a strong defence, holding off his army on a hilltop for two weeks. His numerically inferior force finally triumphed when the Tlaxcalan began to consider his ceaseless offers of peace. Notably Xicotencatl the Elder wanted to form an alliance with the Spaniards against the Aztecs, which was the goal of Cortés as well.[citation needed]
It once was widely believed that the Aztecs first thought Cortés was Quetzalcoatl, a mythical god prophesied to return to Mexico—coincidentally in the same year Cortés landed and from the same direction he came. This is now believed[when?] to have been a myth of the conquerors, and perhaps of natives who wished to rationalize the actions of the Aztec tlatoani, Moctezuma II. Most scholars[who?] agree that the Aztecs, especially the inner circle around Moctezuma, did not believe that Cortés was a god in any shape or form. Messages between Cortés and Moctezuma, however, frequently allude to the legend, which was widely known across the Aztec dominions to both Aztecs and their subjects. It strongly influenced them, as Bernal Díaz del Castillo repeatedly attests.[citation needed]
Moctezuma sent a group of noblemen and other emissaries to meet Cortés at Quauhtechcac. These emissaries brought golden jewellery as a gift, which greatly pleased the Spaniards. According to the Florentine Codex, Lib. 12, f.6r., Moctezuma also ordered his messengers to carry the highly symbolic penacho (headdress) of Quetzalcoatl de Tula to Cortés and place it on him. As news about the strangers reached the capital city, Moctezuma became increasingly fearful and considered fleeing the city. He reportedly resigned himself to what he considered to be the fate of his people.
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Fall of Tenochtitlan
The fall of Tenochtitlan, the capital of the Aztec Empire, was an important event in the Spanish conquest of the empire. It occurred in 1521 following extensive negotiations between local factions and Spanish conquistador Hernán Cortés. He was aided by La Malinche, his interpreter and companion, and by thousands of indigenous allies, especially Tlaxcaltec warriors.
Although numerous battles were fought between the Aztec Empire and the Spanish-led coalition, which was composed mainly of Tlaxcaltec men, it was the siege of Tenochtitlan that directly led to the fall of the Aztec civilization and the ensuing sacking and violence against the survivors. The indigenous population at the time was devastated due to a smallpox epidemic, which killed much of its leadership. Because smallpox had been endemic in Spain for centuries, the Spanish had developed an acquired immunity and were affected relatively little in the epidemic.
The conquest of the Aztec Empire was a critical stage in the Spanish colonization of the Americas.
In April 1519, Hernán Cortés, a nobleman recently landed in present-day Cuba and the leader of the third Spanish expedition to the coast of what is now known as Mexico, landed at San Juan de Ulúa, a high-quality harbour on Mexico's east coast, with 508 soldiers, 100 sailors, and 14 small cannons. (Survivors of the previous two expeditions directed him to this harbour.) Diego Velázquez de Cuéllar, the Governor of Cuba, called for Cortés to lead an expedition into Mexico after favourable reports from two previous expeditions to Yucatán caught the interest of the Spanish in Cuba. Under pressure by his relatives, who had a different leader in mind, Velázquez revoked Cortés's mandate to lead the expedition before the man left Cuba. Thus Cortés had to struggle to persist as expedition leader while still in Cuba; twice messengers from Velázquez arrived to depose him, and twice they were dissuaded from executing their mission. After Cortés sailed, Velázquez sent an army led by Pánfilo de Narváez to take him into custody.[citation needed]
But after reaching Mexico, Cortés used the same legal tactic as had been used by Governor Velázquez when he invaded Cuba years before: he created a local government and had himself elected as the magistrate. He was thus theoretically responsible only to the King of Spain. Cortés followed this tactic when he and his men established the city of Villa Rica de la Vera Cruz, also known as Veracruz, seven miles from the harbour of San Juan de Ulúa on the east coast of the area. An inquiry into Cortés' action was conducted in Spain in 1529 and no action was taken against him.[citation needed]
Cortés happened to land at the borders of Cempoala, a vassal state to the Aztecs that had many grievances against them. As he encountered several polities who resented Aztec rule, Cortés told them he had arrived on orders of his Emperor to improve conditions, abolish human sacrifices, teach the locals the true faith, and "stop them from robbing each other".[citation needed] He was successful in enforcing excellent behaviour by his army when among potential allies. Cortés clashed with some of these polities, among them the Totonac and Tlaxcalan. The latter gave him two good day battles and one night battle, and kept up a strong defence, holding off his army on a hilltop for two weeks. His numerically inferior force finally triumphed when the Tlaxcalan began to consider his ceaseless offers of peace. Notably Xicotencatl the Elder wanted to form an alliance with the Spaniards against the Aztecs, which was the goal of Cortés as well.[citation needed]
It once was widely believed that the Aztecs first thought Cortés was Quetzalcoatl, a mythical god prophesied to return to Mexico—coincidentally in the same year Cortés landed and from the same direction he came. This is now believed[when?] to have been a myth of the conquerors, and perhaps of natives who wished to rationalize the actions of the Aztec tlatoani, Moctezuma II. Most scholars[who?] agree that the Aztecs, especially the inner circle around Moctezuma, did not believe that Cortés was a god in any shape or form. Messages between Cortés and Moctezuma, however, frequently allude to the legend, which was widely known across the Aztec dominions to both Aztecs and their subjects. It strongly influenced them, as Bernal Díaz del Castillo repeatedly attests.[citation needed]
Moctezuma sent a group of noblemen and other emissaries to meet Cortés at Quauhtechcac. These emissaries brought golden jewellery as a gift, which greatly pleased the Spaniards. According to the Florentine Codex, Lib. 12, f.6r., Moctezuma also ordered his messengers to carry the highly symbolic penacho (headdress) of Quetzalcoatl de Tula to Cortés and place it on him. As news about the strangers reached the capital city, Moctezuma became increasingly fearful and considered fleeing the city. He reportedly resigned himself to what he considered to be the fate of his people.