Gay literature

Gay literature is a collective term for literature produced by or for the gay community which involves characters, plot lines, and/or themes portraying male homosexual behavior.

Because the social acceptance of homosexuality has varied in many world cultures throughout history, LGBTQ literature has covered a vast array of themes and concepts. LGBTQ individuals have often turned to literature as a source of validation, understanding, and beautification of same-sex attraction. In contexts where homosexuality has been perceived negatively, LGBT literature may also document the psychological stresses and alienation suffered by those experiencing prejudice, legal discrimination, AIDS, self-loathing, bullying, violence, religious condemnation, denial, suicide, persecution, and other such obstacles.

Themes of love between individuals of the same gender are found in a variety of ancient texts throughout the world. The ancient Greeks, in particular, explored the theme on a variety of different levels in such works as Plato's Symposium.

Many mythologies and religious narratives include stories of romantic affection or sexuality between men or feature divine actions that result in changes in gender. These myths have been interpreted as forms of LGBT expression and modern conceptions of sexuality and gender have been applied to them. Myths have been used by individual cultures, in part, to explain and validate their particular social institutions or to explain the cause of transgender identity or homosexuality.

In classical mythology, male lovers were attributed to ancient Greek gods and heroes such as Zeus, Apollo, Poseidon and Heracles (including Ganymede, Hyacinth, Nerites and Hylas, respectively) as a reflection and validation of the tradition of pederasty.

Though Homer did not explicitly portray the heroes Achilles and Patroclus as homosexual lovers in his 8th-century BC Trojan War epic, the Iliad, later ancient authors presented the intense relationship as such. In his 5th-century BC lost tragedy The Myrmidons, Aeschylus casts Achilles and Patroclus as pederastic lovers. In a surviving fragment of the play, Achilles speaks of "our frequent kisses" and a "devout union of the thighs". Plato does the same in his Symposium (385–370 BC); the speaker Phaedrus cites Aeschylus and holds Achilles up as an example of how people will be more brave and even sacrifice themselves for their lovers. In his oration Against Timarchus, Aeschines argues that though Homer "hides their love and avoids giving a name to their friendship", Homer assumed that educated readers would understand the "exceeding greatness of their affection". Plato's Symposium also includes a creation myth that explains homo- and heterosexuality (Aristophanes speech) and celebrates the pederastic tradition and erotic love between men (Pausanias speech), as does another of his dialogues, Phaedrus.

The tradition of pederasty in ancient Greece (as early as 650 BC) and later the acceptance of limited homosexuality in ancient Rome infused an awareness of male-male attraction and sex into ancient poetry. In the second of Virgil's Eclogues (1st century BC), the shepherd Corydon proclaims his love for the boy Alexis. Some of the erotic poetry of Catullus in the same century is directed at other men (Carmen 48, 50, and 99), and in a wedding hymn (Carmen 61) he portrays a male concubine about to be supplanted by his master's future wife. The first line of his infamous invective Carmen 16—which has been called "one of the filthiest expressions ever written in Latin—or in any other language, for that matter"—contains explicit homosexual sex acts.

The Satyricon by Petronius is a Latin work of fiction detailing the misadventures of Encolpius and his lover, a handsome and promiscuous sixteen-year-old servant boy named Giton. Written in the 1st century AD during the reign of Nero, it is the earliest known text of its kind depicting homosexuality.