Giuseppe Pecci
Giuseppe Pecci
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Giuseppe Pecci

Giuseppe Pecci S.J. (13 December 1807 – 8 February 1890) was a Jesuit Thomist theologian, whose younger brother, Gioacchino, became Pope Leo XIII and appointed him a cardinal. The Neo-Thomist revival, which Pecci and Leo XIII originated in 1879, remained the leading papal philosophy until Vatican II. He was the last papal relative elevated to cardinal.

Born in Carpineto Romano, near Rome, Giuseppe was one of the seven children of Count Dominico Ludovico Pecci (2 June 1767 – 8 March 1833), Patrician of Siena, Colonel of the French Army under Napoleon, and his wife Anna Francesca Prosperi-Buzzi (1773 – 9 August 1824). His uncle Giuseppe Pecci was an protonotary apostolic and referendary of the Signature of Justice and died in 1806. His brothers included Vincenzo Gioacchino Raffaele Luigi (future Pope Leo XIII) and Giovanni Battista or Giambattista Pecci (26 October 1802 - 28 March 1882), 1st Count Pecci (Comes Romanus in 1880 by Papal brief), who married on 8 August 1851 Angela Salina (7 February 1830 - 9 October 1899) and had issue, and sister Anna Maria Pecci, wife of Michelangelo Pecci. From 1807 to 1818 he lived at home with his family. Together with his younger brother Vincenzo, he studied in the Jesuit College in Viterbo from 1818 until 1824.

His siblings were:

In 1824, Their father called him and his brother Vincenzo home to Rome, where their mother was dying; he wanted his children to be with him after the loss of his wife, and so they remained in Rome, attending the Collegium Romanum, a college belonging to the Society of Jesus. In 1828, the question of occupational choice arose for the two brothers; Giuseppe Pecci professed the Jesuit order, while Vincenzo decided in favour of a diocesan priest.

Pecci taught Thomism, the theology and philosophy of St. Thomas Aquinas, at the Pontifical Gregorian University in Rome in 1847. At the request of his brother, who became Archbishop of Perugia, he was made a professor at the theological seminary in Perugia, where he remained from 1852 through 1859. After the city was taken over by Piedmont forces in 1860, Pope Pius IX called him to Rome and offered him a professorship in theology at La Sapienza University. Pope Pius also called him into the papal commission to prepare the First Vatican Council. Good Thomist theology was hard to come by at that time, with the result that young scholars from other countries were sent to Rome to learn from Pecci and Tommaso Maria Zigliara. In 1870 he resigned his professorship because he refused to take the anti-papal oath which was demanded by the new Italian government. He continued his prominent theological research independently.

In 1879, the College of Cardinals, led by Camillo, Cardinal di Pietro, insistently asked Pope Leo XIII to elevate his brother to their ranks, and at the age of 71 Giuseppe Pecci was created Cardinal-Deacon of Sant'Agata dei Goti on 12 May 1879 in his brother's first consistory. He was the last member of a pope's family made a cardinal.

The ceremony was described by Ludwig von Pastor in his diary: "On 15 May at 11 am, Pope Leo XIII entered the hall in pontifical vestments, before him the College of Cardinals. The Swiss Guards stood to attention. After the Papal speech, each of the new cardinals, Pecci, John Henry Newman, Joseph Hergenröther and Tommaso Maria Zigliara, received the red hat, all of whom being well-known Church scholars."

The elevation of Pecci, a well-known Thomist, took place in the context of the determined efforts of Leo XIII to foster science and Thomist theology throughout the Catholic Church [2] . Thomism had lost its role as a leading theology and Leo attempted to re-establish it "for the protection of faith, welfare of society and the advancement of science". What he envisaged were not sterile interpretations of it, but a return to the original sources. This new orientation at the beginning of his pontificate was welcomed by Dominicans, Thomist Jesuits like Pecci and numerous bishops throughout the world. Strong opposition also developed as well on several fronts within the Church: Some considered Thomism simply outdated, while others used it for petty condemnations of dissident views that they did not like. As traditional antagonists, Jesuits and Dominicans both claimed leadership in the renewal of Catholic theology.

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