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Great Syrian Revolt
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Great Syrian Revolt
The Great Syrian Revolt (Arabic: الثورة السورية الكبرى, romanized: al-thawrat al-Sūriyyat al-kabir), also known as the Revolt of 1925, was a general uprising across the State of Syria and Greater Lebanon during the period of 1925 to 1927. The leading rebel forces initially comprised fighters of the Jabal Druze State in southern Syria, and were later joined by Sunni, Druze and Shiite and factions all over Syria. The common goal was to end French occupation in the newly mandated regions, which passed from Turkish to French administration following World War I.
The revolt was a response to the repressive policies of the French authorities under the Mandate for Syria and Lebanon, which divided Syria into several occupied territories. The new French administration was perceived as prejudiced against the dominant Arab culture and intent on changing the character of the country. In addition, resentment was caused by the refusal of the French authorities to set a timetable for the independence of Syria.
It was an extension of the Syrian uprisings that had begun when French colonial forces occupied the coastal regions in early 1920, and continued until late June 1927. While the French army and local collaborators achieved military victory, Syrian resistance led to the establishment of a national government of Syria, under which the divided territories were reunited. In addition parliamentary elections were held as a preliminary step towards independence, which would be agreed in the Viénot Agreement in late 1936, but never ratified by the French.
Faisal I in Damascus, resisted the French occupation of Syria, participated in the Great Syrian Revolution in 1925, was sentenced to death three times in the years 1920, 1921, and 1925.
In 1918, towards the end of World War I, the Ottoman Empire's forces withdrew from Syria after being defeated by the Allied Powers (Great Britain and France) and their Hashemite Arab allies from the Hejaz. The British had promised the Hashemites control over a united Arab state consisting of the bulk of Arabic-speaking lands from which the Ottomans withdrew, even as the Allies made other plans for the region in the 1916 Sykes–Picot Agreement.
The idea of Syrian and Arab independence were not entirely new concepts. French forces entering Syria faced resistance from local factions in the north in 1919, with the prominent Alawite sheikh Saleh al-Ali launching a revolt in the coastal mountain range and Ibrahim Hananu leading a revolt in Aleppo and the surrounding countryside. The leaders of both uprisings were supportive of the creation of a united Syrian state presided over by Emir Faisal, the son of Sharif Husayn. In March 1920 the Hashemites officially established the Kingdom of Syria with Faisal as king and the capital in Damascus.
In the April 1920 San Remo Conference, the Allies were granted control over the Ottoman Empire's former Arab territories by the newly formed League of Nations, with Britain taking control of Palestine, Transjordan and Iraq, while France took control of Syria. This transfer of authority from the Ottomans to the French was generally unwelcome to Greater Syria's inhabitants, with the exception of some of the local Christian communities, particularly the Maronites of Mount Lebanon. The brief Franco-Syrian War saw the Hashemites' pan-Arab forces defeated by the French in the Battle of Maysalun on 23 July, and the kingdom dissolved. France then divided the country into several autonomous entities: State of Damascus, State of Aleppo, Greater Lebanon, Alawite State and Jabal Druze State. But many nationalists remained in Syria, advocating for independence. There was disquiet, even in Britain, when France claimed Lebanon and Syria as "colonies".
One major reason behind the outbreak of the Great Syrian Revolt was the French relationship with the local elites. The Ottoman Empire, especially in its final centuries, had allowed much authority to devolve to the local level with many day-to-day administrative functions carried out by local notables. The Ottoman millet system allowed local peoples of different religious affiliations to uphold their own legal standards (for example, sharia law applying to Muslims, but not Jews, Catholics, or Orthodox Christians).
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Great Syrian Revolt
The Great Syrian Revolt (Arabic: الثورة السورية الكبرى, romanized: al-thawrat al-Sūriyyat al-kabir), also known as the Revolt of 1925, was a general uprising across the State of Syria and Greater Lebanon during the period of 1925 to 1927. The leading rebel forces initially comprised fighters of the Jabal Druze State in southern Syria, and were later joined by Sunni, Druze and Shiite and factions all over Syria. The common goal was to end French occupation in the newly mandated regions, which passed from Turkish to French administration following World War I.
The revolt was a response to the repressive policies of the French authorities under the Mandate for Syria and Lebanon, which divided Syria into several occupied territories. The new French administration was perceived as prejudiced against the dominant Arab culture and intent on changing the character of the country. In addition, resentment was caused by the refusal of the French authorities to set a timetable for the independence of Syria.
It was an extension of the Syrian uprisings that had begun when French colonial forces occupied the coastal regions in early 1920, and continued until late June 1927. While the French army and local collaborators achieved military victory, Syrian resistance led to the establishment of a national government of Syria, under which the divided territories were reunited. In addition parliamentary elections were held as a preliminary step towards independence, which would be agreed in the Viénot Agreement in late 1936, but never ratified by the French.
Faisal I in Damascus, resisted the French occupation of Syria, participated in the Great Syrian Revolution in 1925, was sentenced to death three times in the years 1920, 1921, and 1925.
In 1918, towards the end of World War I, the Ottoman Empire's forces withdrew from Syria after being defeated by the Allied Powers (Great Britain and France) and their Hashemite Arab allies from the Hejaz. The British had promised the Hashemites control over a united Arab state consisting of the bulk of Arabic-speaking lands from which the Ottomans withdrew, even as the Allies made other plans for the region in the 1916 Sykes–Picot Agreement.
The idea of Syrian and Arab independence were not entirely new concepts. French forces entering Syria faced resistance from local factions in the north in 1919, with the prominent Alawite sheikh Saleh al-Ali launching a revolt in the coastal mountain range and Ibrahim Hananu leading a revolt in Aleppo and the surrounding countryside. The leaders of both uprisings were supportive of the creation of a united Syrian state presided over by Emir Faisal, the son of Sharif Husayn. In March 1920 the Hashemites officially established the Kingdom of Syria with Faisal as king and the capital in Damascus.
In the April 1920 San Remo Conference, the Allies were granted control over the Ottoman Empire's former Arab territories by the newly formed League of Nations, with Britain taking control of Palestine, Transjordan and Iraq, while France took control of Syria. This transfer of authority from the Ottomans to the French was generally unwelcome to Greater Syria's inhabitants, with the exception of some of the local Christian communities, particularly the Maronites of Mount Lebanon. The brief Franco-Syrian War saw the Hashemites' pan-Arab forces defeated by the French in the Battle of Maysalun on 23 July, and the kingdom dissolved. France then divided the country into several autonomous entities: State of Damascus, State of Aleppo, Greater Lebanon, Alawite State and Jabal Druze State. But many nationalists remained in Syria, advocating for independence. There was disquiet, even in Britain, when France claimed Lebanon and Syria as "colonies".
One major reason behind the outbreak of the Great Syrian Revolt was the French relationship with the local elites. The Ottoman Empire, especially in its final centuries, had allowed much authority to devolve to the local level with many day-to-day administrative functions carried out by local notables. The Ottoman millet system allowed local peoples of different religious affiliations to uphold their own legal standards (for example, sharia law applying to Muslims, but not Jews, Catholics, or Orthodox Christians).
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