Mandatory Iraq
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Mandatory Iraq

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Mandatory Iraq

The Kingdom of Iraq under British Administration, or Mandatory Iraq (Arabic: الانتداب البريطاني على العراق, romanizedal-Intidāb al-Brīṭānī ʿalā l-ʿIrāq), was created in 1921, following the 1920 Iraqi Revolution against the proposed British Mandate of Mesopotamia, and enacted via the 1922 Anglo-Iraqi Treaty and a 1924 undertaking by the United Kingdom to the League of Nations to fulfil the role as Mandatory Power.

Faisal ibn Husayn, who had been proclaimed King of Syria by a Syrian National Congress in Damascus in March 1920, was ejected by the French in July of the same year. Faisal was then granted by the British the territory of Iraq, to rule it as a kingdom, with the British Royal Air Force (RAF) retaining certain military control, but de facto, the territory remained under British administration until 1932.

The civil government of postwar Iraq was headed originally by the High Commissioner, Sir Percy Cox, and his deputy, Colonel Arnold Wilson. British reprisals after the capture and killing of a British officer in Najaf failed to restore order. The British occupiers faced the growing strength of the nationalists, who continued to resist against the British authority. British administration had yet to be established in Iraqi Kurdistan.

Although often thought to have been invented by the British after World War I, Iraq had long existed as a distinct region under the Ottoman Empire, encompassing the provinces of Mosul, Baghdad, and Basra and officially referred to as 'the Iraq Region'.

Contrary to the common belief that Iraq was invented by the British following World War I, the region had long existed as a coherent administrative entity under the Ottoman Empire. As early as the 16th century, the Baghdad Eyalet encompassed districts such as Kerne in the south, Kasr-ı Şirin in the east, İmadiye and Zâho in the north, and Ane and Deyrü Rahbe in the west, forming a territorial configuration that closely resembles the later borders of Mandatory Iraq. By the 17th century, the territory was reorganized into four Ottoman eyalets, Baghdad, Basra, Mosul, and Shahrizor. By the mid-19th century, Ottoman Iraq was divided into the three vilayets of Mosul, Baghdad, and Basra, which were frequently treated collectively in official Ottoman documents as the Iraq Region (Hıtta-i Irakiyye).

In 1850, a request to establish a provincial council (meclis-i kebîr) in Shahrizor was denied by the Sublime Porte, which noted that Shahrizor, although a separate province, was considered part of the Iraq Region and could therefore not establish a provincial council before the capital, Baghdad. In 1879, Mosul governor Feyzi Pasha referred to the Mosul Vilayet’s inclusion in the Hıtta-i Irakiyye in a telegram seeking tax relief, indicating the term was used in practice to describe a unified administrative space. This sense of territorial cohesion extended into imperial economic planning: a 1902 Ottoman railway concession contract described the project as intended “for the purpose of increasing the prosperity, development, wealth, and trade of Imperial Anatolia and of Iraq” (Turkish: Anadolu-yı Şâhâne ile hatta: Irak’ın tezyîd-i ma‘mûriyet ve terakkî-i servet ve ticâreti zımnında). The document listed Baghdad, Mosul, and Basra among the Iraqi cities through which the railway would pass, reflecting Iraq's intended integration into the Ottoman imperial economy.

Three important anticolonial secret societies had been formed in Iraq during 1918 and 1919. The League of the Islamic Awakening (Jam'iyya an-naḥda al-islāmiyya) was organized at Najaf. The Muslim National League (al-Jam'iyya al-waṭaniyya al-islāmiyya) was formed with the object of organizing and mobilizing the population for major resistance. In February 1919, in Baghdad, a coalition of Shia merchants, Sunni teachers, and civil servants, Sunni and Shia ulama, and Iraqi officers formed the Guardians of Independence (Harās al-istiqlāl). The Istiqlal had member groups in Karbala, Najaf, Kut, and Hillah.

The Grand Mujtahid of Karbala, Imam Shirazi, and his son, Mirza Muhammad Riza, began to organize the insurgent effort. Shirazi then issued a ruling, and he called for a resistance against the British. By July 1920, Mosul was in rebellion against British rule, and the armed resistance moved south down the Euphrates River valley. The southern tribes, who cherished their long-held political autonomy, needed little inducement to join in the fray. They did not cooperate in an organized effort against the British, however, which limited the effect of the revolt.

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