Great Plague of London
Great Plague of London
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Great Plague of London

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Great Plague of London

The Great Plague of London, lasting from 1665 to 1666, was the most recent major epidemic of the bubonic plague to occur in England. It happened within the centuries-long Second Pandemic, a period of intermittent bubonic plague epidemics that originated in Central Asia in 1331 (the first year of the Black Death), and included related diseases such as pneumonic plague and septicemic plague, which lasted until 1750.

The Great Plague killed an estimated 100,000 people—almost a quarter of London's population—in 18 months. The plague was caused by the Yersinia pestis bacterium, which is usually transmitted to a human by the bite of a flea or louse.

The 1665–66 epidemic was on a much smaller scale than the earlier Black Death pandemic. It became known afterwards as the "great" plague mainly because it was the last widespread outbreak of bubonic plague in England during the 400-year Second Pandemic.

The plague was endemic in 17th-century London, as it was in other European cities at the time. The disease periodically erupted into massive epidemics. There were 30,000 deaths due to the plague in 1603, 35,000 in 1625, 10,000 in 1636, and smaller numbers in other years.

In late 1664, a bright comet was seen in the sky, and the people of London became fearful, wondering what evil event it portended. London at that time was a city of about 448 acres surrounded by a city wall that had originally been built to keep out raiding bands, and, in the south, by the River Thames. There were gates in the wall at Ludgate, Newgate, Aldersgate, Cripplegate, Moorgate, Bishopsgate and Aldgate, and the Thames was crossable at London Bridge. In the poorer parts of the city, filled with overcrowded tenements and garrets, hygiene was impossible to maintain. There was no sanitation, and open drains flowed along the centre of winding streets. The cobbles were slippery with animal droppings, rubbish and the slops thrown out of the houses; they were muddy and buzzing with flies in summer, and awash with sewage in winter. The City Corporation employed "rakers" to remove the worst of the filth, and it was transported to mounds outside the walls, where it accumulated and continued to decompose. The stench was overwhelming, and people walked around with handkerchiefs or nosegays pressed against their nostrils.

Some of the city's necessities, such as coal, arrived by barge, but most came by road. Carts, carriages, horses and pedestrians were crowded together, and the gateways in the wall formed bottlenecks through which it was difficult to progress. The nineteen-arch London Bridge was even more congested. Those who were better-off used hackney carriages and sedan chairs to get to their destinations without getting filthy. The poor walked, and might be drenched by water tossed up by wheeled vehicles, slops thrown into the street, or water pouring off overhanging roofs. Another hazard was the choking black smoke belching forth from soap factories, breweries, iron smelters and about 15,000 households that were burning coal to heat their homes.

Outside the city walls, shanty towns with wooden shacks and no sanitation had sprung up, providing homes for the craftsmen and tradespeople who had flocked to the already overcrowded city. The government had tried to limit the development of these "suburbs", but had failed: Over a quarter of a million people lived in them. When Royalists had fled the country during the Commonwealth, they had left many fine town houses vacant, and some immigrants to London had crowded into them, converting them into tenements that housed different families in every room. These properties were soon vandalised and became rat-infested.

The City of London proper was administered by the Lord Mayor, the Aldermen and the common councillors, but some parts of the greater metropolitan area were not legally part of the city. Some of these areas, both inside the City walls and outside its boundaries, had long been organised into districts of various sizes, called "liberties", that had historically been granted rights to self-government. (Many had originally been associated with the religious institutions that were abolished in the Dissolution of the Monasteries, whereupon their historic rights and property had been transferred to secular owners.)

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