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Hereward the Wake
Hereward the Wake (Old English pronunciation /ˈhɛ.rɛ.ward/ HEH-reh-ward, modern English pronunciation /ˈhɛ.rɪ.wəd// HEH-ri-wəd; c. 1035 – c. 1072) (also known as Hereward the Outlaw or Hereward the Exile) was an Anglo-Saxon nobleman and a leader of local resistance to the Norman Conquest of England. His base when he led the rebellion against the Norman rulers was the Isle of Ely, in eastern England. According to legend, he roamed the Fens, which covers parts of the modern counties of Cambridgeshire, Lincolnshire and Norfolk, and led popular opposition to William the Conqueror.
Several primary sources exist for Hereward's life, but the accuracy of their information is difficult to evaluate. They are the version of the Anglo-Saxon Chronicle written at Peterborough Abbey (the "E manuscript" or Peterborough Chronicle), the Domesday Book of 1086, the Liber Eliensis (Latin 'Book of Ely') and, by far the most detailed, the Gesta Herewardi.
The texts are sometimes contradictory. For example, Gesta Chapter XXVIII places Hereward's attack on Peterborough Abbey after the Siege of Ely whereas the Peterborough Chronicle (1070) has it immediately before. This probably indicates, as the preface to the Gesta suggests, that conflicting oral traditions about Hereward were already current in the Fens in the late 11th and early 12th centuries. In addition, there may be some partisan bias in the early writers: the notice of Hereward in the Peterborough Chronicle, for instance, was written in a monastery, which he was said to have sacked, some fifty years after the date of the raid. On the other hand, the original version of the Gesta was written in explicit praise of Hereward; much of its information was provided by men who knew him personally, and principally, if the preface is to be believed, a former colleague-in-arms and member of his father's former household named Leofric the Deacon.
The Gesta Herewardi (or Herwardi) is a Middle Latin text, probably written around 1109–31. The 12th-century Latin text purports to be a translation of an earlier (and now lost) work in Old English, with gaps in the damaged original filled out from oral history. The earliest surviving copy of the Gesta Herewardi is in a manuscript produced around the middle of the 13th century at Peterborough Abbey, along with other materials relating to the abbey. This 13th-century manuscript is known as the "Register of Robert of Swaffham".
What is known of the earlier history of the Gesta Herewardi comes from its prologue, according to which the original text was written in Old English by Leofric, a priest of Hereward's household, who became one of his companions in arms during Hereward's resistance to William the Conqueror. Leofric's work may have been precipitated by Hereward's death. The prologue also reports that the earlier, Old English version was badly damaged but not destroyed: the author of the Gesta Herewardi had been instructed by his superior to seek out the remains of Leofric's work and to translate it into Latin. This he did, but, owing to its damaged condition, he filled in the resulting lacunae from oral history, at his superior's insistence. It has been argued that the author of Gesta Herewardi was Richard of Ely, and that his superior was Bishop Hervey of Ely, who held that office from 1109 to 1131.
The version of the Gesta Herewardi that exists today is a transcription of this work, which was incorporated into a book containing charters and other material relating to the abbey at Peterborough known as the "Register of Robert of Swaffham", but variant descriptions such as "Robert of Swaffham's Book" are also found. According to the historian Janet D. Martin, the book was created in "about 1250", and originally ended with the Gesta Herewardi, but further material, unrelated to the Hereward story, was added in the 14th century.
A serial edition of the Gesta Herewardi translated by W. D. Sweeting was published from 1895 as a supplement to Fenland Notes and Queries: this was a quarterly magazine, published at Peterborough, of which Sweeting was editor at the time. He used a transcription of the Gesta Herewardi by S. H. Miller to produce an edition in which the transcription and translation appear in parallel columns.
Partly because of the sketchiness of evidence for his existence, the life of Hereward the Wake has become a magnet for speculators and amateur scholars. The earliest references to his parentage, in the Gesta, make him the son of Edith, a descendant of Oslac of York, and Leofric of Bourne, nephew of Ralph the Staller. Alternatively, it has also been argued that Leofric, Earl of Mercia and his wife Lady Godiva were Hereward's real parents. There is no evidence for this, and Abbot Brand of Peterborough, stated to have been Hereward's uncle, does not appear to have been related to either Leofric or Godiva. It is improbable that − if Hereward were a member of this prominent family – his parentage would not be a matter of record. Some modern research suggests him to have been Anglo-Danish with a Danish father, Asketil; since Brand is also a Danish name, it makes sense that the Abbot may have been Asketil's brother. Hereward's apparent ability to call on Danish support may also support this theory.
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Hereward the Wake
Hereward the Wake (Old English pronunciation /ˈhɛ.rɛ.ward/ HEH-reh-ward, modern English pronunciation /ˈhɛ.rɪ.wəd// HEH-ri-wəd; c. 1035 – c. 1072) (also known as Hereward the Outlaw or Hereward the Exile) was an Anglo-Saxon nobleman and a leader of local resistance to the Norman Conquest of England. His base when he led the rebellion against the Norman rulers was the Isle of Ely, in eastern England. According to legend, he roamed the Fens, which covers parts of the modern counties of Cambridgeshire, Lincolnshire and Norfolk, and led popular opposition to William the Conqueror.
Several primary sources exist for Hereward's life, but the accuracy of their information is difficult to evaluate. They are the version of the Anglo-Saxon Chronicle written at Peterborough Abbey (the "E manuscript" or Peterborough Chronicle), the Domesday Book of 1086, the Liber Eliensis (Latin 'Book of Ely') and, by far the most detailed, the Gesta Herewardi.
The texts are sometimes contradictory. For example, Gesta Chapter XXVIII places Hereward's attack on Peterborough Abbey after the Siege of Ely whereas the Peterborough Chronicle (1070) has it immediately before. This probably indicates, as the preface to the Gesta suggests, that conflicting oral traditions about Hereward were already current in the Fens in the late 11th and early 12th centuries. In addition, there may be some partisan bias in the early writers: the notice of Hereward in the Peterborough Chronicle, for instance, was written in a monastery, which he was said to have sacked, some fifty years after the date of the raid. On the other hand, the original version of the Gesta was written in explicit praise of Hereward; much of its information was provided by men who knew him personally, and principally, if the preface is to be believed, a former colleague-in-arms and member of his father's former household named Leofric the Deacon.
The Gesta Herewardi (or Herwardi) is a Middle Latin text, probably written around 1109–31. The 12th-century Latin text purports to be a translation of an earlier (and now lost) work in Old English, with gaps in the damaged original filled out from oral history. The earliest surviving copy of the Gesta Herewardi is in a manuscript produced around the middle of the 13th century at Peterborough Abbey, along with other materials relating to the abbey. This 13th-century manuscript is known as the "Register of Robert of Swaffham".
What is known of the earlier history of the Gesta Herewardi comes from its prologue, according to which the original text was written in Old English by Leofric, a priest of Hereward's household, who became one of his companions in arms during Hereward's resistance to William the Conqueror. Leofric's work may have been precipitated by Hereward's death. The prologue also reports that the earlier, Old English version was badly damaged but not destroyed: the author of the Gesta Herewardi had been instructed by his superior to seek out the remains of Leofric's work and to translate it into Latin. This he did, but, owing to its damaged condition, he filled in the resulting lacunae from oral history, at his superior's insistence. It has been argued that the author of Gesta Herewardi was Richard of Ely, and that his superior was Bishop Hervey of Ely, who held that office from 1109 to 1131.
The version of the Gesta Herewardi that exists today is a transcription of this work, which was incorporated into a book containing charters and other material relating to the abbey at Peterborough known as the "Register of Robert of Swaffham", but variant descriptions such as "Robert of Swaffham's Book" are also found. According to the historian Janet D. Martin, the book was created in "about 1250", and originally ended with the Gesta Herewardi, but further material, unrelated to the Hereward story, was added in the 14th century.
A serial edition of the Gesta Herewardi translated by W. D. Sweeting was published from 1895 as a supplement to Fenland Notes and Queries: this was a quarterly magazine, published at Peterborough, of which Sweeting was editor at the time. He used a transcription of the Gesta Herewardi by S. H. Miller to produce an edition in which the transcription and translation appear in parallel columns.
Partly because of the sketchiness of evidence for his existence, the life of Hereward the Wake has become a magnet for speculators and amateur scholars. The earliest references to his parentage, in the Gesta, make him the son of Edith, a descendant of Oslac of York, and Leofric of Bourne, nephew of Ralph the Staller. Alternatively, it has also been argued that Leofric, Earl of Mercia and his wife Lady Godiva were Hereward's real parents. There is no evidence for this, and Abbot Brand of Peterborough, stated to have been Hereward's uncle, does not appear to have been related to either Leofric or Godiva. It is improbable that − if Hereward were a member of this prominent family – his parentage would not be a matter of record. Some modern research suggests him to have been Anglo-Danish with a Danish father, Asketil; since Brand is also a Danish name, it makes sense that the Abbot may have been Asketil's brother. Hereward's apparent ability to call on Danish support may also support this theory.