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History of Sparta

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History of Sparta

The history of Sparta describes the history of the ancient Doric Greek city-state known as Sparta from its beginning in the legendary period to its incorporation into the Achaean League under the late Roman Republic, as Allied State, in 146 BC, a period of roughly 1000 years. Since the Dorians were not the first to settle the valley of the Eurotas River in the Peloponnesus of Greece, the preceding Mycenaean and Stone Age periods are described as well. Sparta went on to become a district of modern Greece. Brief mention is made of events in the post-classical periods.

Dorian Sparta rose to dominance in the 6th century BC. At the time of the Persian Wars, it was the recognized leader by assent of the Greek city-states. It subsequently lost that assent through suspicion that the Athenians were plotting to break up the Spartan state after an earthquake destroyed Sparta in 464 BC. When Sparta defeated Athens in the Peloponnesian War, it secured an unrivaled hegemony over southern Greece. Sparta's supremacy was broken following the Battle of Leuctra in 371 BC. It was never able to regain its military superiority and was finally absorbed by the Achaean League in the 2nd century BC.

The earliest certain evidence of human settlement in the region of Sparta, consists of pottery dating from the Middle Neolithic period found in the vicinity of Kouphovouno some two kilometres southwest of Sparta.

According to myth, the first king of the region later to be called Laconia, but then called Lelegia was the eponymous King Lelex. He was followed, according to tradition, by a series of kings allegorizing several traits of later-to-be Sparta and Laconia, such as the Kings Myles, Eurotas, Lacedaemon and Amyclas of Sparta. The last king from their family was Tyndareus, father of Castor and Clytemnestra and foster-father to Pollux and Helen of Troy. Female figures in this legendary ancestry include the nymph Taygete (mother of Lacedaemon), Sparta (the daughter of Eurotas) and Eurydice of Argos (grandmother of Perseus).

Later the Achaeans, associated with Mycenaean Greece, immigrated from the north and replaced the Lelegians as ruling tribe. Helen, daughter of Zeus and Leda, would marry Menelaos and thus invite the Atreidae to the Laconian throne. In the end the Heracleidae, commonly identified with the Dorians, would seize the land and the throne of Laconia and found the city-state of Sparta proper. The last Atreidae Tisamenus and Penthilus, according to myth, would lead the Achaeans to Achaea and Asia minor, whereas the Heraclids Eurysthenes and Procles founded the Spartan kingly families of the Agiad and Eurypontid dynasties respectively.

Archeologically, Sparta itself begins to show signs of settlement only around 1000 BC, some 200 years after the collapse of Mycenaean civilization. Of the four villages that made up the Spartan polis, Forrest suggests that the two closest to the Acropolis were the originals, and the two more far-flung settlements were of later foundation. The dual kingship may originate in the fusion of the first two villages. One of the effects of the Mycenaean collapse had been a sharp drop in population. Following that, there was a significant recovery, and this growth in population is likely to have been more marked in Sparta, as it was situated in the most fertile part of the plain.

Between the 8th and 7th centuries BC the Spartans experienced a period of lawlessness and civil strife, later testified by both Herodotus and Thucydides. As a result, they carried out a series of political and social reforms of their own society which they later attributed to a semi-mythical lawgiver, Lycurgus. These reforms mark the beginning of the history of Classical Sparta.

It is during the reign of King Charilaus, that most ancient sources place the life of Lycurgus. Indeed, the Spartans ascribed their subsequent success to Lycurgus, who instituted his reforms at a time when Sparta was weakened by internal dissent and lacked the stability of a united and well-organized community. There are reasons to doubt whether he ever existed, as his name derives from the word for "wolf" which was associated with Apollo, hence Lycurgus could be simply a personification of the god.

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