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Culture of Ireland
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Culture of Ireland
The culture of Ireland includes the art, music, dance, folklore, theatre, traditional clothing, language, literature, cuisine and sport associated with Ireland and the Irish people. For most of its recorded history, the country’s culture has been primarily Gaelic (see Gaelic Ireland). Strong family values, wit and an appreciation for tradition are commonly associated with Irish culture.
Irish culture has been greatly influenced by Christianity, most notably by the Roman Catholic Church, and religion plays a significant role in the lives of many Irish people. Today, there are often notable cultural differences between those of Catholic, Protestant and Orthodox background. References to God can be found in spoken Irish, notably exemplified by the Irish equivalent of “Hello” — “Dia dhuit” (literally: "God be with you").
Irish culture has Celtic, Danish, Norwegian, Swedish, French and Spanish influences. It also has British influences, primarily due to over eight centuries of British rule in Ireland, which suppressed numerous aspects of Irish culture. The Vikings first invaded Ireland in the 8th century, from Denmark, Norway and Sweden in modern-day Scandinavia. They had a significant influence on Ireland’s material culture at the time. The Normans invaded Ireland in the 12th century, bringing British and French influences. Additionally, Irish Travellers (Shelta: Mincéirí) have had some influence on the broader cultural tapestry of Ireland, introducing nomadic traditions and other cultural practices. In recent decades, Ireland has also to some degree been influenced by migration from Eastern Europe.
Due to large-scale emigration from Ireland, Irish culture has a wide reach in the world, and festivals such as Saint Patrick's Day (Irish: Lá Fhéile Pádraig) and Halloween (which finds its roots in the Gaelic festival Samhain) are celebrated across much of the globe. Irish culture has to some extent been inherited and modified by the Irish diaspora, which in turn has influenced the home country. Moreover, the culture of Ireland is to some degree influenced by its native folklore and legends, such as those detailed in Lebor Gabála Érenn.
As archaeological evidence from sites such as the Céide Fields in County Mayo and Lough Gur in County Limerick demonstrates, the farm in Ireland is an activity that goes back to the Neolithic, about 6,000 years ago. Before this, the first settlers of the island of Ireland after the last Ice Age were a new wave of cavemen and the Mesolithic period. In historic times, texts such as the Táin Bó Cúailinge show a society in which cows represented a primary source of wealth and status. Little of this had changed by the time of the Norman invasion of Ireland in the 12th century. Giraldus Cambrensis portrayed a Gaelic society in which cattle farming and transhumance was the norm.
The Normans replaced traditional clan land management (under Brehon Law) with the manorial system of land tenure and social organisation. This led to the imposition of the village, parish and county over the native system of townlands. In general, a parish was a civil and religious unit with a manor, a village and a church at its centre. Each parish incorporated one or more existing townlands into its boundaries. With the gradual extension of English feudalism over the island, the Irish county structure came into existence and was completed in 1605. These structures are still of vital importance in the daily life of Irish communities. Apart from the religious significance of the parish, most rural postal addresses consist of house and townland names. The village and parish are key focal points around which sporting rivalries and other forms of local identity are built and most people feel a strong sense of loyalty to their native county, a loyalty which also often has its clearest expression on the sports field.[citation needed]
With the Tudor Elizabethan English conquest in the 16th-17th centuries, the Cromwellian conquest of Ireland, and the organized plantations of English Tudor, and later Scottish, colonists, the Scottish confined to what's now mostly Northern Ireland, the patterns of land ownership in Ireland were altered greatly. The old order of transhumance and open range cattle breeding died out to be replaced by a structure of great landed estates, small tenant farmers with more or less precarious hold on their leases, and a mass of landless labourers. This situation continued up to the end of the 19th century, when the agitation of the Land League began to bring about land reform. In this process of reform, the former tenants and labourers became land owners, with the great estates being broken up into small- and medium-sized farms and smallholdings. The process continued well into the 20th century with the work of the Irish Land Commission. This contrasted with Britain, where many of the big estates were left intact. One consequence of this is the widely recognised cultural phenomenon of "land hunger" amongst the new class of Irish farmer. In general, this means that farming families will do almost anything to retain land ownership within the family unit, with the greatest ambition possible being the acquisition of additional land. Another is that hillwalkers in Ireland today are more constrained than their counterparts in Britain, as it is more difficult to agree rights of way with so many small farmers involved on a given route, rather than with just one landowner.
Irish Travellers (Shelta: Mincéirí) are known for their historically nomadic lifestyle; residing in ornamented barrel top wagons, they would traverse predominantly rural areas of the island. Their propensity for rural living was influenced by a variety of factors including cultural traditions, a desire for privacy and autonomy, work opportunities and their fondness of the natural world. Travellers would often find work in rural areas, predominantly in farming, horse trading and tinsmithing. While many Mincéirí in contemporary Ireland are now settled, including in urban areas, they often maintain rural traditions such as horseback riding, and attend traditional fairs and festivals in the countryside.
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Culture of Ireland
The culture of Ireland includes the art, music, dance, folklore, theatre, traditional clothing, language, literature, cuisine and sport associated with Ireland and the Irish people. For most of its recorded history, the country’s culture has been primarily Gaelic (see Gaelic Ireland). Strong family values, wit and an appreciation for tradition are commonly associated with Irish culture.
Irish culture has been greatly influenced by Christianity, most notably by the Roman Catholic Church, and religion plays a significant role in the lives of many Irish people. Today, there are often notable cultural differences between those of Catholic, Protestant and Orthodox background. References to God can be found in spoken Irish, notably exemplified by the Irish equivalent of “Hello” — “Dia dhuit” (literally: "God be with you").
Irish culture has Celtic, Danish, Norwegian, Swedish, French and Spanish influences. It also has British influences, primarily due to over eight centuries of British rule in Ireland, which suppressed numerous aspects of Irish culture. The Vikings first invaded Ireland in the 8th century, from Denmark, Norway and Sweden in modern-day Scandinavia. They had a significant influence on Ireland’s material culture at the time. The Normans invaded Ireland in the 12th century, bringing British and French influences. Additionally, Irish Travellers (Shelta: Mincéirí) have had some influence on the broader cultural tapestry of Ireland, introducing nomadic traditions and other cultural practices. In recent decades, Ireland has also to some degree been influenced by migration from Eastern Europe.
Due to large-scale emigration from Ireland, Irish culture has a wide reach in the world, and festivals such as Saint Patrick's Day (Irish: Lá Fhéile Pádraig) and Halloween (which finds its roots in the Gaelic festival Samhain) are celebrated across much of the globe. Irish culture has to some extent been inherited and modified by the Irish diaspora, which in turn has influenced the home country. Moreover, the culture of Ireland is to some degree influenced by its native folklore and legends, such as those detailed in Lebor Gabála Érenn.
As archaeological evidence from sites such as the Céide Fields in County Mayo and Lough Gur in County Limerick demonstrates, the farm in Ireland is an activity that goes back to the Neolithic, about 6,000 years ago. Before this, the first settlers of the island of Ireland after the last Ice Age were a new wave of cavemen and the Mesolithic period. In historic times, texts such as the Táin Bó Cúailinge show a society in which cows represented a primary source of wealth and status. Little of this had changed by the time of the Norman invasion of Ireland in the 12th century. Giraldus Cambrensis portrayed a Gaelic society in which cattle farming and transhumance was the norm.
The Normans replaced traditional clan land management (under Brehon Law) with the manorial system of land tenure and social organisation. This led to the imposition of the village, parish and county over the native system of townlands. In general, a parish was a civil and religious unit with a manor, a village and a church at its centre. Each parish incorporated one or more existing townlands into its boundaries. With the gradual extension of English feudalism over the island, the Irish county structure came into existence and was completed in 1605. These structures are still of vital importance in the daily life of Irish communities. Apart from the religious significance of the parish, most rural postal addresses consist of house and townland names. The village and parish are key focal points around which sporting rivalries and other forms of local identity are built and most people feel a strong sense of loyalty to their native county, a loyalty which also often has its clearest expression on the sports field.[citation needed]
With the Tudor Elizabethan English conquest in the 16th-17th centuries, the Cromwellian conquest of Ireland, and the organized plantations of English Tudor, and later Scottish, colonists, the Scottish confined to what's now mostly Northern Ireland, the patterns of land ownership in Ireland were altered greatly. The old order of transhumance and open range cattle breeding died out to be replaced by a structure of great landed estates, small tenant farmers with more or less precarious hold on their leases, and a mass of landless labourers. This situation continued up to the end of the 19th century, when the agitation of the Land League began to bring about land reform. In this process of reform, the former tenants and labourers became land owners, with the great estates being broken up into small- and medium-sized farms and smallholdings. The process continued well into the 20th century with the work of the Irish Land Commission. This contrasted with Britain, where many of the big estates were left intact. One consequence of this is the widely recognised cultural phenomenon of "land hunger" amongst the new class of Irish farmer. In general, this means that farming families will do almost anything to retain land ownership within the family unit, with the greatest ambition possible being the acquisition of additional land. Another is that hillwalkers in Ireland today are more constrained than their counterparts in Britain, as it is more difficult to agree rights of way with so many small farmers involved on a given route, rather than with just one landowner.
Irish Travellers (Shelta: Mincéirí) are known for their historically nomadic lifestyle; residing in ornamented barrel top wagons, they would traverse predominantly rural areas of the island. Their propensity for rural living was influenced by a variety of factors including cultural traditions, a desire for privacy and autonomy, work opportunities and their fondness of the natural world. Travellers would often find work in rural areas, predominantly in farming, horse trading and tinsmithing. While many Mincéirí in contemporary Ireland are now settled, including in urban areas, they often maintain rural traditions such as horseback riding, and attend traditional fairs and festivals in the countryside.
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