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Jacques Davy Duperron

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Jacques Davy Duperron

Jacques Davy Duperron (French pronunciation: [ʒak davi dypɛʁɔ̃]; 15 November 1556 – 6 December 1618) was a French politician and Roman Catholic cardinal.

Jacques Davy du Perron was born in Saint-Lô in Normandy, into the Davy family, which belonged to the Norman minor nobility, in the branch "Davy du Perron" named after a property near St. Lô (in French his name is spelled Jacques Davy du Perron). He is never referred to as "Davy", and he usually signs his documents "Du Perron". The spelling "Duperron" is almost certainly wrong.

His father Julien was a physician, who, on embracing the doctrines of the Reformation, became a Protestant minister; his mother was Ursine Le Cointe, daughter of Guillaume Le Cointe, sieur de Tot et d' Héranville en Cotentin. During the siege of Rouen in 1562 by the troops of King Charles IX, Julien his father was arrested and imprisoned in Old Palais in Rouen. Ursine and her two children escaped through the royal lines and eventually was reunited with her husband in Bas Normandie. To escape persecution the family settled at Bern, in Switzerland. There Jacques received his education, being taught Latin and mathematics by his father, and learning Greek and Hebrew and the philosophy then in vogue, Aristotelianism, as well as that of Thomas Aquinas and that of the Calvinist favorite, St. Augustine of Hippo.

During the disorders following the St. Bartholomew's Day Massacre (23–24 August 1572 in Paris; a month later in Normandy) the family fled to the Island of Jersey, which was under Protestant English control.

Returning to Normandy, du Perron's existence and his talents were drawn to the attention of a courtier who was visiting General Jacques of Matignon, the Governor of Normandy. This courtier, named Lancosme, took du Perron along with him when he returned to Blois, where the new King, Henry III of France, was residing. He was presented to the King one evening during dinner, where he acquitted himself well both in speaking and in answering questions posed by the King's attendants.

After he had abjured Protestantism, by 1578 probably, he was again presented by Philippe Desportes, abbot of Tiron, as a young man without equal for knowledge and talent. He was appointed Reader to the King by Henry III [Lecteur de la chambre du Roy]. In 1578 he is also mentioned as Professeur du Roy aux langues, aux mathematiques, et en la philosophie. He was commanded to preach before the king at the convent of Vincennes (1585), when the success of his sermon on the love of God, and of a funeral oration on the poet Ronsard (on 24 February 1586, after dinner), induced him to take orders. On the death of Mary, Queen of Scots (8 February 1587), he was chosen by the King to compose a poem in her honor and about her fate.

On the death of Henry III (2 August 1589), after having supported for some time the cardinal de Bourbon, the head of the league against the king, Du Perron eventually became a faithful servant of Henry IV. On 13 February 1590, however, he found himself compelled to write directly to the King, begging him not to believe the many calumnies being spread about by his enemies. On 11 December 1591 du Perron was appointed by the King bishop of Évreux. The Pope finally approved of the appointment at a Consistory on Monday 11 December 1595. He was finally consecrated in Rome on 27 December 1595 by Cardinal François de Joyeuse; the co-consecrators were Archbishop Guillaume d'Avançon of Embrun and Anne d'Escars de Givry, bishop of Lisieux. On 4 November 1596 he was one of those who attended the Assemblée des Notables at Rouen. He and Marechal de Matignon represented Normandy in the Third Chamber.

He instructed Henry in the Catholic religion; and in 1594 was sent to Rome with secretary Denis-Simon de Marquemont, where with the help of Abbé Arnaud d'Ossat (1536–1604), later Cardinal d'Ossat (1599-1604), they obtained Henry's absolution from the status of relapsed heretic. Du Perron and d'Ossat performed the act of abjuration of Henri's heresy on the steps of St. Peter's Basilica on 17 September 1595, thereby ending six years of controversy over the status of France and its King in the eyes of the Papacy. He departed Rome on 28 March 1596. On his return to his diocese, Du Perron's zeal and eloquence were largely instrumental in withstanding the progress of Calvinism, and among others he converted and the Swiss general Sancy and Henry Sponde, who became bishop of Pamiers. At the conference at Fontainebleau in 1600 he argued with much eloquence and ingenuity against Du Plessis Mornay (1549–1623).

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