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Jean-Jacques Rousseau
Jean-Jacques Rousseau (UK: /ˈruːsoʊ/, US: /ruːˈsoʊ/; French: [ʒɑ̃ʒak ʁuso]; 28 June 1712 – 2 July 1778) was a Genevan philosopher, philosophe, writer, and composer. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational thought.
Rousseau's Discourse on Inequality, which argues that private property is the source of inequality, and The Social Contract, which outlines the basis for a legitimate political order, are cornerstones in modern political and social thought. Rousseau's sentimental novel Julie, or the New Heloise (1761) was important to the development of preromanticism and romanticism in fiction. His Émile, or On Education (1762) is an educational treatise on the place of the individual in society. Rousseau's autobiographical writings—the posthumously published Confessions (completed in 1770), which initiated the modern autobiography, and the unfinished Reveries of the Solitary Walker (composed 1776–1778)—exemplified the late 18th-century "Age of Sensibility", and featured an increased focus on subjectivity and introspection that later characterized modern writing.
Rousseau was born in the Republic of Geneva, which was at the time a city-state and a Protestant associate of the Swiss Confederacy, now a canton of Switzerland. Since 1536, Geneva had been a Huguenot republic and the seat of Calvinism. Five generations before Rousseau, his ancestor Didier, a bookseller who may have published Protestant tracts, had escaped persecution from French Catholics by fleeing to Geneva in 1549, where he became a wine merchant.
Rousseau was proud that his family, of the moyen order (or middle-class), had voting rights in the city. Throughout his life, he generally signed his books "Jean-Jacques Rousseau, Citizen of Geneva". Geneva, in theory, was governed democratically by its male voting citizens. The citizens were a minority of the population when compared to the immigrants (inhabitants) and their descendants (natives). In fact, rather than being run by vote of the citizens, the city was ruled by a small number of wealthy families that made up the Council of Two Hundred; they delegated their power to a 25-member executive group from among them called the "Small Council".
There was much political debate within Geneva, extending down to the tradespeople. Much discussion was over the idea of the sovereignty of the people, of which the ruling class oligarchy was making a mockery. In 1707, democratic reformer Pierre Fatio protested this situation, saying "A sovereign that never performs an act of sovereignty is an imaginary being". He was shot by order of the Small Council. Jean-Jacques Rousseau's father, Isaac, was not in the city then, but Jean-Jacques's grandfather supported Fatio and was penalized for it.
Rousseau's father, Isaac Rousseau, followed his grandfather, father, and brothers into the watchmaking business. He also taught dance for a brief period. Isaac, notwithstanding his artisan status, was well-educated and a lover of music. Rousseau wrote that "A Genevan watchmaker is a man who can be introduced anywhere; a Parisian watchmaker is only fit to talk about watches".
In 1699, Isaac ran into political difficulty by entering a quarrel with visiting English officers, who in response drew their swords and threatened him. After local officials stepped in, it was Isaac who was punished, as Geneva was concerned with maintaining its ties to foreign powers.
Rousseau's mother, Suzanne Bernard Rousseau, was from an upper-class family. She was raised by her uncle Samuel Bernard, a Calvinist preacher. He cared for Suzanne after her father, Jacques, who had run into trouble with the legal and religious authorities for fornication and having a mistress, died in his early 30s. In 1695, Suzanne had to answer charges that she had attended a street theatre disguised as a peasant woman so she could gaze upon M. Vincent Sarrasin, whom she fancied despite his continuing marriage. After a hearing, she was ordered by the Genevan Consistory to never interact with him again.
Jean-Jacques Rousseau
Jean-Jacques Rousseau (UK: /ˈruːsoʊ/, US: /ruːˈsoʊ/; French: [ʒɑ̃ʒak ʁuso]; 28 June 1712 – 2 July 1778) was a Genevan philosopher, philosophe, writer, and composer. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational thought.
Rousseau's Discourse on Inequality, which argues that private property is the source of inequality, and The Social Contract, which outlines the basis for a legitimate political order, are cornerstones in modern political and social thought. Rousseau's sentimental novel Julie, or the New Heloise (1761) was important to the development of preromanticism and romanticism in fiction. His Émile, or On Education (1762) is an educational treatise on the place of the individual in society. Rousseau's autobiographical writings—the posthumously published Confessions (completed in 1770), which initiated the modern autobiography, and the unfinished Reveries of the Solitary Walker (composed 1776–1778)—exemplified the late 18th-century "Age of Sensibility", and featured an increased focus on subjectivity and introspection that later characterized modern writing.
Rousseau was born in the Republic of Geneva, which was at the time a city-state and a Protestant associate of the Swiss Confederacy, now a canton of Switzerland. Since 1536, Geneva had been a Huguenot republic and the seat of Calvinism. Five generations before Rousseau, his ancestor Didier, a bookseller who may have published Protestant tracts, had escaped persecution from French Catholics by fleeing to Geneva in 1549, where he became a wine merchant.
Rousseau was proud that his family, of the moyen order (or middle-class), had voting rights in the city. Throughout his life, he generally signed his books "Jean-Jacques Rousseau, Citizen of Geneva". Geneva, in theory, was governed democratically by its male voting citizens. The citizens were a minority of the population when compared to the immigrants (inhabitants) and their descendants (natives). In fact, rather than being run by vote of the citizens, the city was ruled by a small number of wealthy families that made up the Council of Two Hundred; they delegated their power to a 25-member executive group from among them called the "Small Council".
There was much political debate within Geneva, extending down to the tradespeople. Much discussion was over the idea of the sovereignty of the people, of which the ruling class oligarchy was making a mockery. In 1707, democratic reformer Pierre Fatio protested this situation, saying "A sovereign that never performs an act of sovereignty is an imaginary being". He was shot by order of the Small Council. Jean-Jacques Rousseau's father, Isaac, was not in the city then, but Jean-Jacques's grandfather supported Fatio and was penalized for it.
Rousseau's father, Isaac Rousseau, followed his grandfather, father, and brothers into the watchmaking business. He also taught dance for a brief period. Isaac, notwithstanding his artisan status, was well-educated and a lover of music. Rousseau wrote that "A Genevan watchmaker is a man who can be introduced anywhere; a Parisian watchmaker is only fit to talk about watches".
In 1699, Isaac ran into political difficulty by entering a quarrel with visiting English officers, who in response drew their swords and threatened him. After local officials stepped in, it was Isaac who was punished, as Geneva was concerned with maintaining its ties to foreign powers.
Rousseau's mother, Suzanne Bernard Rousseau, was from an upper-class family. She was raised by her uncle Samuel Bernard, a Calvinist preacher. He cared for Suzanne after her father, Jacques, who had run into trouble with the legal and religious authorities for fornication and having a mistress, died in his early 30s. In 1695, Suzanne had to answer charges that she had attended a street theatre disguised as a peasant woman so she could gaze upon M. Vincent Sarrasin, whom she fancied despite his continuing marriage. After a hearing, she was ordered by the Genevan Consistory to never interact with him again.