Jesus for President
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Jesus for President

Jesus for President: Politics for Ordinary Radicals is a 2008 book co-written by the evangelical authors Shane Claiborne and Chris Haw, two important figures in New Monasticism. The book asserts that the countercultural themes in the ministry of Jesus, such as those of self-denial, are ignored by American Christians because they have become accustomed to exercising Christian privilege and are unwilling to give it up.

Jesus for President received generally positive reviews from critics in both secular and Christian media. David Swanson wrote a three-part review of Jesus for President in Christianity Today, in which he argues that "Claiborne and Haw make a compelling case that the church in America has become much too cozy with the state". Mark Tooley of the Institute on Religion and Democracy was heavily critical of the book, calling the book's pacifism both utopian and anti-American.

Jesus for President was first published in March 2008 and had sold more than 300,000 copies by that December.

Claiborne and Haw first met in the 2000s, when they were both living in different Christian intentional communities in the United States. Claiborne wrote The Irresistible Revolution: Living as an Ordinary Radical, his debut book, in 2006. Haw was a theology graduate student at Villanova University when Jesus for President was released. Claiborne said that the title of the book is not to be taken literally, and that "Jesus' political manifesto is a terrible plan for running a superpower".

Jesus for President became a bestseller. All proceeds from sales of the book went towards the Jubilee Fund, a nonprofit organization founded by Claiborne and others in support of international community projects. An audiobook edition of Jesus for President was released in 2009.

Jesus for President is structured as a series of loosely interrelated narratives. The book combines practical theology, biblical theology, ecclesiastical history, contemporary stories, political manifesto, and Bible stories. The book draws on both the Old and New Testaments, and includes frequent quotations from Church Fathers, such as Justin Martyr and Tertullian.

The book is intended to present an accessible account of scholarly findings regarding the New Testament's teachings on the subject of empire. Likening Jesus to an American political candidate, Jesus for President identifies Luke 4:18–19 as the commencement speech of Jesus' campaign, "Jubilee" as his campaign slogan, and the revival of ancient Jubilee economics as his platform. The book asserts that the countercultural themes in the ministry of Jesus, such as those of self-denial, are ignored by the church because the Church is more interested in conforming its members to the state than to the Kingdom of God. The book warns against the lures of political and financial power. While the book suggests that Christians should live counterculturally in accordance with Jesus' teachings, the authors do not prescribe how Christians should accomplish this task. Neither do they advocate restructuring the economic or political systems of the United States. The book promotes pacifism, criticizes the 2003 invasion of Iraq, and expounds liberation theology.

Jesus for President is divided into four chapters, the first two of which summarize the Bible from a New Monastic perspective. The summary of the Old Testament argues that the Israelites had a unique political philosophy, but that they failed to live up to its implications. The New Testament summary considers Jesus' politics and the qualities of the Christian Church. The third chapter suggests implications of this narrative for citizens of the United States, who the authors describe as members of an empire similar to that of the Romans. This chapter argues that the Book of Revelation has more to do with living faithfully in an evil empire than with eschatology. The chapter also asserts that Constantinianism had generally negative consequences for the Church. The fourth chapter tells of Christians living in countercultural ways that model divine redemption towards others. Other stories involve heterodox economics, defending the homeless, Amish forgiveness, dumpster diving, missional robotics, Martin Luther King Jr., anti-war protests, and The Simple Way.

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