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Marathi language
Marathi (/məˈrɑːti/; मराठी, 𑘦𑘨𑘰𑘙𑘲, Marāṭhī, pronounced [məˈɾaːʈʰiː] ⓘ) is a classical Indo-Aryan language predominantly spoken by Marathi people in the Indian state of Maharashtra and is also spoken in Goa, and parts of Gujarat, Karnataka and the territory of Dadra and Nagar Haveli and Daman and Diu. It is the official language of Maharashtra, and an additional official language in the state of Goa, where it is used for replies, when requests are received in Marathi.
It is one of the 22 scheduled languages of India, with 83 million speakers as of 2011. Marathi ranks 15th in the list of languages with most native speakers in the world. Marathi has the third largest number of native speakers in India, after Hindustani and Bengali. Marathi has some of the oldest literature of all modern Indian languages. The major dialects of Marathi are Standard Marathi and the Varhadi Marathi. Marathi was designated as a classical language by the Government of India in October 2024.
Marathi distinguishes inclusive and exclusive forms of 'we' and possesses three genders: masculine, feminine, and neuter. Its phonology contrasts apico-alveolar with alveopalatal affricates and alveolar with retroflex laterals ([l] and [ɭ] (Marathi letters ल and ळ respectively).
Modern Indo-Aryan languages, including Marathi, that belong to the Indo-Aryan language family are derived from Prakrits via Apabhraṃśa. Marathi is one of several languages that further descend from Maharashtri Prakrit. Further changes led to the formation of Apabhraṃśa, followed by Old Marathi. However, this is challenged by Bloch (1970), who states that Apabhraṃśa was formed after Marathi had already separated from the Middle Indo-Aryan dialect. Marathi, a derivative of Maharashtri, is probably first attested in a 739 CE copper-plate inscription found in Satara. Several inscriptions dated to the second half of the 11th century feature Marathi, which is usually appended to Sanskrit or Kannada in these inscriptions. The earliest Marathi-only inscriptions are the ones issued during the Shilahara rule, including a c. 1012 CE stone inscription from Akshi taluka of Raigad district and a 1060 or 1086 CE copper-plate inscription from Dive that records a land grant (agrahara) to a Brahmin. A 2-line 1118 CE Prakrit inscription at Shravanabelagola records a grant by the Hoysalas. These inscriptions suggest that Prakrit was a standard written language by the 12th century. However, after the Gaha Sattasai, there is no record of any literature produced in Marathi until the late 13th century.
After 1187 CE, the use of Marathi grew substantially in the inscriptions of the Yadava kings, who earlier used Kannada and Sanskrit in their inscriptions. Marathi became the dominant language of epigraphy during the last half century of the dynasty's rule (14th century), and may have been a result of the Yadavas' attempts to connect with their Marathi-speaking subjects and to distinguish themselves from the Kannada-speaking Hoysalas.
Further growth and usage of the language occurred due to two religious sects – the Mahanubhava and Varkari panthans – who adopted Marathi as the medium for preaching their doctrines of devotion. Marathi was used in court life by the time of the Yadava kings. During the reign of the last three Yadava kings, a great deal of literature in verse and prose, on astrology, medicine, Puranas, Vedanta, kings and courtiers was created. Nalopakhyana, Rukminiswayamvara and Shripati's Jyotisharatnamala (1039) are a few examples.
The oldest book in prose form in Marathi, Vivēkasindhu (विवेकसिंधु), was written by Mukundaraja, a Nath yogi and arch-poet of Marathi. Mukundaraja bases his exposition of the basic tenets of the Hindu philosophy and the yoga marga on the utterances or teachings of Shankaracharya. Mukundaraja's other work, Paramamrta, is considered the first systematic attempt to explain the Vedanta in the Marathi language.
Notable examples of Marathi prose are "Līḷācarītra" (लीळाचरित्र), events and anecdotes from the miracle-filled life of Chakradhar Swami of the Mahanubhava sect compiled by his close disciple, Mahimbhatta, in 1238. The Līḷācarītra is considered to be the first biography written in the Marathi language. Mahimbhatta's second important literary work is the Shri Govindaprabhucharitra or Ruddhipurcharitra, a biography of Shri Chakradhar Swami's guru, Shri Govind Prabhu. This was probably written in 1288. The Mahanubhava sect made Marathi a vehicle for the propagation of religion and culture. Mahanubhava literature generally comprises works that describe the incarnations of gods, the history of the sect, commentaries on the Bhagavad Gita, poetical works narrating the stories of the life of Krishna and grammatical and etymological works that are deemed useful to explain the philosophy of the sect.
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Marathi language
Marathi (/məˈrɑːti/; मराठी, 𑘦𑘨𑘰𑘙𑘲, Marāṭhī, pronounced [məˈɾaːʈʰiː] ⓘ) is a classical Indo-Aryan language predominantly spoken by Marathi people in the Indian state of Maharashtra and is also spoken in Goa, and parts of Gujarat, Karnataka and the territory of Dadra and Nagar Haveli and Daman and Diu. It is the official language of Maharashtra, and an additional official language in the state of Goa, where it is used for replies, when requests are received in Marathi.
It is one of the 22 scheduled languages of India, with 83 million speakers as of 2011. Marathi ranks 15th in the list of languages with most native speakers in the world. Marathi has the third largest number of native speakers in India, after Hindustani and Bengali. Marathi has some of the oldest literature of all modern Indian languages. The major dialects of Marathi are Standard Marathi and the Varhadi Marathi. Marathi was designated as a classical language by the Government of India in October 2024.
Marathi distinguishes inclusive and exclusive forms of 'we' and possesses three genders: masculine, feminine, and neuter. Its phonology contrasts apico-alveolar with alveopalatal affricates and alveolar with retroflex laterals ([l] and [ɭ] (Marathi letters ल and ळ respectively).
Modern Indo-Aryan languages, including Marathi, that belong to the Indo-Aryan language family are derived from Prakrits via Apabhraṃśa. Marathi is one of several languages that further descend from Maharashtri Prakrit. Further changes led to the formation of Apabhraṃśa, followed by Old Marathi. However, this is challenged by Bloch (1970), who states that Apabhraṃśa was formed after Marathi had already separated from the Middle Indo-Aryan dialect. Marathi, a derivative of Maharashtri, is probably first attested in a 739 CE copper-plate inscription found in Satara. Several inscriptions dated to the second half of the 11th century feature Marathi, which is usually appended to Sanskrit or Kannada in these inscriptions. The earliest Marathi-only inscriptions are the ones issued during the Shilahara rule, including a c. 1012 CE stone inscription from Akshi taluka of Raigad district and a 1060 or 1086 CE copper-plate inscription from Dive that records a land grant (agrahara) to a Brahmin. A 2-line 1118 CE Prakrit inscription at Shravanabelagola records a grant by the Hoysalas. These inscriptions suggest that Prakrit was a standard written language by the 12th century. However, after the Gaha Sattasai, there is no record of any literature produced in Marathi until the late 13th century.
After 1187 CE, the use of Marathi grew substantially in the inscriptions of the Yadava kings, who earlier used Kannada and Sanskrit in their inscriptions. Marathi became the dominant language of epigraphy during the last half century of the dynasty's rule (14th century), and may have been a result of the Yadavas' attempts to connect with their Marathi-speaking subjects and to distinguish themselves from the Kannada-speaking Hoysalas.
Further growth and usage of the language occurred due to two religious sects – the Mahanubhava and Varkari panthans – who adopted Marathi as the medium for preaching their doctrines of devotion. Marathi was used in court life by the time of the Yadava kings. During the reign of the last three Yadava kings, a great deal of literature in verse and prose, on astrology, medicine, Puranas, Vedanta, kings and courtiers was created. Nalopakhyana, Rukminiswayamvara and Shripati's Jyotisharatnamala (1039) are a few examples.
The oldest book in prose form in Marathi, Vivēkasindhu (विवेकसिंधु), was written by Mukundaraja, a Nath yogi and arch-poet of Marathi. Mukundaraja bases his exposition of the basic tenets of the Hindu philosophy and the yoga marga on the utterances or teachings of Shankaracharya. Mukundaraja's other work, Paramamrta, is considered the first systematic attempt to explain the Vedanta in the Marathi language.
Notable examples of Marathi prose are "Līḷācarītra" (लीळाचरित्र), events and anecdotes from the miracle-filled life of Chakradhar Swami of the Mahanubhava sect compiled by his close disciple, Mahimbhatta, in 1238. The Līḷācarītra is considered to be the first biography written in the Marathi language. Mahimbhatta's second important literary work is the Shri Govindaprabhucharitra or Ruddhipurcharitra, a biography of Shri Chakradhar Swami's guru, Shri Govind Prabhu. This was probably written in 1288. The Mahanubhava sect made Marathi a vehicle for the propagation of religion and culture. Mahanubhava literature generally comprises works that describe the incarnations of gods, the history of the sect, commentaries on the Bhagavad Gita, poetical works narrating the stories of the life of Krishna and grammatical and etymological works that are deemed useful to explain the philosophy of the sect.
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