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Libertarianism (metaphysics)
Metaphysical libertarianism is the philosophical view that free will exists, that it is incompatible with determinism, and therefore that determinism is false. In the branch of philosophy known as metaphysics, libertarianism is one of the main positions related to the problems of free will and determinism. In particular, libertarianism is an incompatibilist position which argues that free will is logically incompatible with a deterministic universe. Libertarianism states that since agents have free will, determinism must be false.
One of the first clear formulations of libertarianism is found in John Duns Scotus. In a theological context, metaphysical libertarianism was notably defended by Jesuit authors like Luis de Molina and Francisco Suárez against the rather compatibilist Thomism of Domingo Báñez. Other important metaphysical libertarians in the early modern period were René Descartes, George Berkeley, Immanuel Kant and Thomas Reid.
Roderick Chisholm was a prominent defender of libertarianism in the 20th century and contemporary libertarians include Robert Kane, Geert Keil, Peter van Inwagen and Robert Nozick.
The first recorded use of the term libertarianism was in 1789 by William Belsham in a discussion of free will and in opposition to necessitarian or determinist views.
Metaphysical libertarianism is one philosophical viewpoint under that of incompatibilism. Libertarianism holds onto a concept of free will that requires the agent to be able to take more than one possible course of action under a given set of circumstances.
Accounts of libertarianism subdivide into non-physical theories and physical or naturalistic theories. Non-physical theories hold that the events in the brain that lead to the performance of actions do not have an entirely physical explanation, and consequently the world is not closed under physics. Such interactionist dualists believe that some non-physical mind, will, or soul overrides physical causality.
Explanations of libertarianism that do not involve dispensing with physicalism require physical indeterminism, such as probabilistic subatomic particle behavior—a theory unknown to many of the early writers on free will. Physical determinism, under the assumption of physicalism, implies there is only one possible future and is therefore not compatible with libertarian free will. Some libertarian explanations involve invoking panpsychism, the theory that a quality of mind is associated with all particles, and pervades the entire universe, in both animate and inanimate entities. Other approaches do not require free will to be a fundamental constituent of the universe; ordinary randomness is appealed to as supplying the "elbow room" believed to be necessary by libertarians.
Free volition is regarded as a particular kind of complex, high-level process with an element of indeterminism. An example of this kind of approach has been developed by Robert Kane, where he hypothesizes that,
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Libertarianism (metaphysics)
Metaphysical libertarianism is the philosophical view that free will exists, that it is incompatible with determinism, and therefore that determinism is false. In the branch of philosophy known as metaphysics, libertarianism is one of the main positions related to the problems of free will and determinism. In particular, libertarianism is an incompatibilist position which argues that free will is logically incompatible with a deterministic universe. Libertarianism states that since agents have free will, determinism must be false.
One of the first clear formulations of libertarianism is found in John Duns Scotus. In a theological context, metaphysical libertarianism was notably defended by Jesuit authors like Luis de Molina and Francisco Suárez against the rather compatibilist Thomism of Domingo Báñez. Other important metaphysical libertarians in the early modern period were René Descartes, George Berkeley, Immanuel Kant and Thomas Reid.
Roderick Chisholm was a prominent defender of libertarianism in the 20th century and contemporary libertarians include Robert Kane, Geert Keil, Peter van Inwagen and Robert Nozick.
The first recorded use of the term libertarianism was in 1789 by William Belsham in a discussion of free will and in opposition to necessitarian or determinist views.
Metaphysical libertarianism is one philosophical viewpoint under that of incompatibilism. Libertarianism holds onto a concept of free will that requires the agent to be able to take more than one possible course of action under a given set of circumstances.
Accounts of libertarianism subdivide into non-physical theories and physical or naturalistic theories. Non-physical theories hold that the events in the brain that lead to the performance of actions do not have an entirely physical explanation, and consequently the world is not closed under physics. Such interactionist dualists believe that some non-physical mind, will, or soul overrides physical causality.
Explanations of libertarianism that do not involve dispensing with physicalism require physical indeterminism, such as probabilistic subatomic particle behavior—a theory unknown to many of the early writers on free will. Physical determinism, under the assumption of physicalism, implies there is only one possible future and is therefore not compatible with libertarian free will. Some libertarian explanations involve invoking panpsychism, the theory that a quality of mind is associated with all particles, and pervades the entire universe, in both animate and inanimate entities. Other approaches do not require free will to be a fundamental constituent of the universe; ordinary randomness is appealed to as supplying the "elbow room" believed to be necessary by libertarians.
Free volition is regarded as a particular kind of complex, high-level process with an element of indeterminism. An example of this kind of approach has been developed by Robert Kane, where he hypothesizes that,
