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Mount of Olives

The Mount of Olives or Mount Olivet (Hebrew: הַר הַזֵּיתִים, romanizedHar ha-Zeitim; Arabic: جبل الزيتون, romanizedJabal az-Zaytūn; both lit. 'Mount of Olives'; in Arabic also الطور, Aṭ-Ṭūr, 'the Mountain') is a mountain ridge in East Jerusalem, east of and adjacent to Jerusalem's Old City. It is named for the olive groves that once covered its slopes. The southern part of the mount was the Silwan necropolis, attributed to the elite of the ancient Kingdom of Judah. The western slopes of the mount, those facing Jerusalem, have been used as a Jewish cemetery for over 3,000 years and holds approximately 150,000 graves, making it central in the tradition of Jewish cemeteries. Atop the hill lies the Palestinian neighbourhood of At-Tur, a former village that is now part of East Jerusalem.

Several key events in the life of Jesus, as related in the Gospels, took place on the Mount of Olives, and in the Acts of the Apostles it is described as the place from which Jesus ascended to heaven. Because of its association with both Jesus and Mary, the mount has been a site of Christian worship since ancient times and is today a major site of pilgrimage.

The Mount of Olives is one of three peaks of a mountain ridge which runs for 3.5 kilometres (2.2 miles) just east of the Old City of Jerusalem across the Kidron Valley, in the area called the Valley of Josaphat. The peak to its north is Mount Scopus, at 826 metres (2,710 feet), while the peak to its south is the Mount of Corruption (or the Mount of Offence), at 747 m (2,451 ft).

The Mount of Olives itself also consists of three distinct peaks. The middle peak has a double summit: its eastern top contains the Russian Orthodox Convent of the Ascension and an Islamic maqam, while its western top supports the Palestinian town of At-Tur and the Chapel of the Ascension, at 818 m (2,684 ft). The southern head is topped by the Church of the Pater Noster complex. The northern head is known as "Kurm es Saiad," or the Vineyard of the Hunter, and contains the Viri Galilaei Church.

The ridge is formed of oceanic sedimentary rock from the Late Cretaceous and contains a soft chalk and a hard flint. While the chalk areas are easily quarried, they are not a suitable strength for construction and features many man-made burial caves. The ridge acts as a watershed, and its eastern side is the beginning of the Judean Desert.

From Biblical times until the present, Jews have been buried on the Mount of Olives. The necropolis on the southern ridge, the location of the modern village of Silwan, was the burial place of Jerusalem's most important citizens in the period of the Biblical kings.

The religious ceremony marking the start of a new month was held on the Mount of Olives during the Second Temple period. During the time of the Roman procurator Antonius Felix (52–60 CE), a Jewish prophetic figure known as "the Egyptian" gathered his followers atop the Mount of Olives in preparation for an invasion of the city or in the belief that he would cause the walls of Jerusalem to fall, allowing them to enter (depending on the version). This group was crushed by the Romans. While "the Egyptian" managed to flee, many of his followers were killed or taken captive, and the remainder escaped.

Roman soldiers from the 10th Legion camped on the mount during the Siege of Jerusalem in the year 70 AD. After the destruction of the Second Temple, Jews celebrated the festival of Sukkot on the Mount of Olives. They made pilgrimages to the Mount of Olives because it was 80 meters higher than the Temple Mount and offered a panoramic view of the Temple site. It became a traditional place for lamenting the Temple's destruction, especially on Tisha B'Av. In 1481, an Italian Jewish pilgrim, Meshullam of Volterra, wrote: "And all the community of Jews, every year, goes up to Mount Zion on the day of Tisha B'Av to fast and mourn, and from there they move down along Yoshafat Valley and up to Mount of Olives. From there they see the whole Temple (the Temple Mount) and there they weep and lament the destruction of this House."

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mountain in Jerusalem that is mentioned several times in the Bible
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