Mount of Olives Jewish Cemetery
Mount of Olives Jewish Cemetery
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Mount of Olives Jewish Cemetery

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Mount of Olives Jewish Cemetery

31°46′25.82″N 35°14′35.05″E / 31.7738389°N 35.2430694°E / 31.7738389; 35.2430694

The Jewish Cemetery on the Mount of Olives (Hebrew: בֵּית הַקְּבָרוֹת הַיְּהוּדִי בְּהַר הַזֵּיתִים, romanizedBejt ha-Qvarōt ha-Jəhūdī bə-Har ha-Zejtīm) is the oldest and most important Jewish cemetery in Jerusalem. The Mount of Olives had been a traditional Hebrew/Jewish burial location in antiquity. The present-day main cemetery is approximately five centuries old, having been first leased from the Jerusalem Islamic Waqf in the sixteenth century. The cemetery contains anywhere between 70,000 and 150,000 tombs, including the tombs of famous figures in early modern Jewish history. It is considered to be the largest and holiest historical (as opposed to modern) Jewish cemetery on earth.

It is adjacent to the much older archaeological site known as the Silwan necropolis.

In the 19th century, special significance was attached to Jewish cemeteries in Jerusalem. The desire to be buried on the Mount of Olives stemmed in part from the Segulaic advantages attributed to the burial, according to various sources.

During the First and Second Temple Periods, the Jews of Jerusalem were buried in burial caves scattered on the slopes of the Mount, and from the 16th century the cemetery began to take its present shape.

The old Jewish cemetery sprawled over the slopes of the Mount of Olives overlooking the Kidron Valley (Valley of Jehoshaphat), radiating out from the lower, ancient part, which preserved Jewish graves from the Second Temple period; here there had been a tradition of burial uninterrupted for thousands of years. The cemetery was quite close to the Old City, its chief merit being that it lay just across the Kidron Valley from the Temple Mount: according to a midrash, it is here that the Resurrection of the Dead would begin. The Messiah will appear on the Mount of Olives, and head toward the Temple Mount. As the sages say: "In the days to come, the righteous will appear and rise in Jerusalem, as it is said, "And they will sprout out of the city like the grass of the field" – and there is no city but Jerusalem".[citation needed]

During the Jordanian rule, the Jewish cemetery suffered damage to gravestones and tombs.

Between 1949 and 1967, Israel accused the Jordanians of not protecting the site. As early as the end of 1949, Israeli viewers stationed on Mount Zion reported that Arab residents had been uprooting some tombstones. In 1954, the Israeli government filed a formal complaint with the UN General Assembly regarding the further destruction of graves and plowing in the area. Israel also stated that in the late 1950s the Jordanian army used tombstones to build a military camp in nearby al-Eizariya to floor tents and toilets, and that some tombstones were transferred to the courtyard of the Citadel of David, where they were smashed and fragments of which were used as markers for the parade ground. Israel also claimed that when new roads were built – one to the new Hotel Inter-Continental Jerusalem ("Seven Arches") on top of the Mount of Olives, one extending the road to Jericho, and one expanding the access road to the village of Silwan – numerous graves were destroyed in the process.

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