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Pannai
Pannai, Panai or Pane was a Buddhist kingdom located on the east coast of Northern Sumatra that existed between the 11th and 14th centuries. The kingdom was located on the Barumun River and Panai River valleys, in today's Labuhan Batu and South Tapanuli regencies. Because surviving inscriptions and historical records of this period are scarce, the kingdom is among the least known political entities in Indonesian history. Historians suggest that Pannai was probably a principality or a vassal allied under the Srivijayan mandala and later to Dharmasraya kingdom.[unreliable source?]
The historical records mentioning this kingdom derived from Indian and Javanese sources. The state of Pannai, with river runs through it, was mentioned in the Tanjore inscription dating from the 11th century, as one of the polity sacked by Rajendra Chola I of Chola dynasty during his campaign against the prosperous Srivijaya. Three centuries later, Prapanca confirmed Pannai as one of the Malay states targeted in Majapahit's foreign diplomacy.
Despite the lack of local historical records, on the upstream of these rivers however, 16 Buddhist Vajrayana temples were discovered. These temples are known today as the Padanglawas temple compounds, with one specifically known as the Bahal temple. Experts suggest that the existence of the temples is linked to the Kingdom of Pannai. The temples constitute tangible traces of Vajranaya Buddhism in Sumatra.
The state of Pannai, according to Thanjavur inscription found in India, fell after a surprise attack from the rear. Pannai did not suspect an attack from a Chola occupied Srivijaya, the mandala's capital.
Historian suggests, that it is likely that the past Padang Lawas area was more fertile than it is now. Therefore the Panai Kingdom was rich in forest products, especially camphor and livestock, and might also produce gold. Only the rich and prosperous society were able to build temples like Bahal temple complex. In Armenian-language travel records, Indian City Names and Persian Suburbs, Pane is referred to as the port where much high-quality camphor can be found. Camphor originated from two ports, namely Barus on the west coast of Sumatra, and P’anes or P’anis, namely Panai on the east coast.
The existence of this kingdom was first mentioned in Thanjavur inscription written in Tamil dated from 1025 and 1030. The inscription created by Rajendra Chola I, king of Cholamandala kingdom, Chola Dynasty, in South India, mentioned about Chola invasion of Srivijaya. This inscription mentioned Pannai with its water ponds was among the conquered cities during Rajendra Chola I campaign against Srivijaya.
Other than Pannai, the Chola invasion also claimed Malaiyur, Ilongasogam, Madamalingam, Ilamuri-Desam, and Kadaram. The inclusion of Pannai together with other port cities being invaded during Chola campaign against Srivijaya suggested that Pannai was a member of the Srivijayan mandala.
The only local source mentioning the name Panai is the Panai inscription, discovered by the Biaro Bahal temple complex, in Padang Lawas regency, North Sumatra. The 10th line of the inscription contains the word Panai. There is also a mention of the word kuti in the inscription which probably refer to the Buddhist temple nearby, called as biaro by current local community. The title of haji accompanying the word kuti indicates that there is a small kingdom ruled by a haji or a lesser king, which was posthumously dedicated in the Bahal temple. In other words, historian conclude that Pannai was probably a small kingdom ruled by a king with honorific title Haji, which was the adherent of Buddhism. In ancient Indonesia, the title haji or aji refers to a regional ruler, a lesser king, a vassal, or a subordinate ruler in contrast to the paramount Maharaja (Chakravartin). To date, Panai inscription is the only remaining local primary historical source of the kingdom. Unfortunately much of the writings in this inscription is unreadable due to its poor condition.
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Pannai
Pannai, Panai or Pane was a Buddhist kingdom located on the east coast of Northern Sumatra that existed between the 11th and 14th centuries. The kingdom was located on the Barumun River and Panai River valleys, in today's Labuhan Batu and South Tapanuli regencies. Because surviving inscriptions and historical records of this period are scarce, the kingdom is among the least known political entities in Indonesian history. Historians suggest that Pannai was probably a principality or a vassal allied under the Srivijayan mandala and later to Dharmasraya kingdom.[unreliable source?]
The historical records mentioning this kingdom derived from Indian and Javanese sources. The state of Pannai, with river runs through it, was mentioned in the Tanjore inscription dating from the 11th century, as one of the polity sacked by Rajendra Chola I of Chola dynasty during his campaign against the prosperous Srivijaya. Three centuries later, Prapanca confirmed Pannai as one of the Malay states targeted in Majapahit's foreign diplomacy.
Despite the lack of local historical records, on the upstream of these rivers however, 16 Buddhist Vajrayana temples were discovered. These temples are known today as the Padanglawas temple compounds, with one specifically known as the Bahal temple. Experts suggest that the existence of the temples is linked to the Kingdom of Pannai. The temples constitute tangible traces of Vajranaya Buddhism in Sumatra.
The state of Pannai, according to Thanjavur inscription found in India, fell after a surprise attack from the rear. Pannai did not suspect an attack from a Chola occupied Srivijaya, the mandala's capital.
Historian suggests, that it is likely that the past Padang Lawas area was more fertile than it is now. Therefore the Panai Kingdom was rich in forest products, especially camphor and livestock, and might also produce gold. Only the rich and prosperous society were able to build temples like Bahal temple complex. In Armenian-language travel records, Indian City Names and Persian Suburbs, Pane is referred to as the port where much high-quality camphor can be found. Camphor originated from two ports, namely Barus on the west coast of Sumatra, and P’anes or P’anis, namely Panai on the east coast.
The existence of this kingdom was first mentioned in Thanjavur inscription written in Tamil dated from 1025 and 1030. The inscription created by Rajendra Chola I, king of Cholamandala kingdom, Chola Dynasty, in South India, mentioned about Chola invasion of Srivijaya. This inscription mentioned Pannai with its water ponds was among the conquered cities during Rajendra Chola I campaign against Srivijaya.
Other than Pannai, the Chola invasion also claimed Malaiyur, Ilongasogam, Madamalingam, Ilamuri-Desam, and Kadaram. The inclusion of Pannai together with other port cities being invaded during Chola campaign against Srivijaya suggested that Pannai was a member of the Srivijayan mandala.
The only local source mentioning the name Panai is the Panai inscription, discovered by the Biaro Bahal temple complex, in Padang Lawas regency, North Sumatra. The 10th line of the inscription contains the word Panai. There is also a mention of the word kuti in the inscription which probably refer to the Buddhist temple nearby, called as biaro by current local community. The title of haji accompanying the word kuti indicates that there is a small kingdom ruled by a haji or a lesser king, which was posthumously dedicated in the Bahal temple. In other words, historian conclude that Pannai was probably a small kingdom ruled by a king with honorific title Haji, which was the adherent of Buddhism. In ancient Indonesia, the title haji or aji refers to a regional ruler, a lesser king, a vassal, or a subordinate ruler in contrast to the paramount Maharaja (Chakravartin). To date, Panai inscription is the only remaining local primary historical source of the kingdom. Unfortunately much of the writings in this inscription is unreadable due to its poor condition.