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Penor Rinpoche
Kyabjé 3rd Drubwang Padma Norbu, Lekshe Chokyi Drayang, widely known as Penor Rinpoche (Tibetan: པདྨ་ནོར་བུ་, Wylie: pad ma nor bu, 30 January 1933 – 27 March 2009), was the 11th throneholder of the Palyul Lineage of the Nyingma school of Tibetan Buddhism, and the 3rd Drubwang Padma Norbu. He is recognized as the incarnation of Vimalamitra, an 8th century Buddhist Monk. By the age of 17, he had received the corpus of Payul lineage teachings including Dzogchen teachings, and became a renowned Dzogchen master. He began his escape from Tibet in 1959 with 300 people, and only 30 arrived in India. While working alongside laborers, he rebuilt Palyul Monastery in Karnataka, India, where more than 5,000 Nyingma school monks and nuns study.
He was one of a very few teachers left from his generation who received all his traditional training in Tibet under the guidance of fully enlightened masters.[citation needed] His rebuilding of the Palyul tradition in exile has grown to include monasteries, nunneries, and retreat centers in Tibet, India, and Nepal with numerous western projects such as the Palyul Retreat Center in New York state.
The Third Drubwang Padma Norbu Rinpoche, Thubten Legshed Chokyi Drayang (Tibetan: ཐུབ་བསྟན་ལེགས་ལེགས་ཤད་ཆོས་ཀྱི་སྒྲ་དབྱངས།, Wylie: thub bstan legs shad chos kyi sgra dbyangs), also known as Do-ngag Shedrub Tenzin Chog-lei Namgyal (Tibetan: ཐུབ་བསྟན་ལེགས་ལེགས་ཤད་ཆོས་ཀྱི་སྒྲ་དབྱངས།, Wylie: mdo sngags shad sgrub bstan 'zin mchog las rnam rgyal) was born in 1932, the year of the Water Monkey, in the twelfth month, in the Powo region of Kham, East Tibet. He was recognized in 1936 by the Fifth Dzogchen Rinpoche (Thubten Chokyi Dorje) and Khenpo Ngawang Palzang (also known as Khenchen Ngagi Wangchuk, Ngawang Palzangpo, or Khenpo Ngagchung). Padma Norbu was formally enthroned by his root teacher, Thubten Chökyi Dawa (1894–1959) the second Chogtrul Rinpoche, and Karma Thegchog Nyingpo (1908–1958) the Fourth Karma Kuchen. He trained at the Palyul Monastery in Tibet, studying and receiving teachings from numerous masters and scholars, including the Fourth Karma Kuchen, the 10th Palyul throneholder.
In 1959, recognizing the situation in Eastern Tibet to be very tense, Penor Rinpoche left with a party of 300 for Pemako in Northeast India. Only 30 of the original party survived. In 1961, they were resettled in South India in Bylakuppe in a series of Tibetan camps where Penor Rinpoche initially built a bamboo temple to train a small handful of monks in 1963.[citation needed]
In the 1970s, Penor Rinpoche began to train Khenpos in the Nam Cho cycle. By the 1980s Namdroling Monastery had many hundreds of monks.[citation needed] In 1993, a nunnery was added, and by 2004 there were 4000 monks and 800 nuns at the monastic center.[citation needed]
He made his first visit to the United States in 1985, invited by Gyaltrul Rinpoche to Ashland, Oregon, to confer the Nam Cho cycle of teachings. In 1987 he recognized Catharine Burroughs as the incarnation of Genyenma Ahkön Lhamo. The historical Genyenma Ahkön Lhamo was the sister of the founder of Palyul, Kunzang Sherab.
In 1988 he gave the Kama teachings at Gyatrul Rinpoche's Yeshe Nyingpo center in Ashland, Oregon, followed immediately thereafter by the Longchen Nyingthig at Ven. Peling Tulku Rinpoche's centre in Canada, Orgyan Osal Cho Dzong. After this he gave the Rinchen Terzod empowerments at Kunzang Palyul Choling. Towards the end of this cycle of empowerments he ordained 25 western monks and nuns.[clarification needed][citation needed]
In 1995, was invited by John Giorno to give teachings and empowerments for a week in New York City. He then traveled to Kunzang Palyul Choling to give the Nam Chö cycle. After this trip, he sent Khenpo Tsewang Gyatso, who had previously taught in the U.S. in 1992, to establish centers in New York and other regions.[citation needed]
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Penor Rinpoche
Kyabjé 3rd Drubwang Padma Norbu, Lekshe Chokyi Drayang, widely known as Penor Rinpoche (Tibetan: པདྨ་ནོར་བུ་, Wylie: pad ma nor bu, 30 January 1933 – 27 March 2009), was the 11th throneholder of the Palyul Lineage of the Nyingma school of Tibetan Buddhism, and the 3rd Drubwang Padma Norbu. He is recognized as the incarnation of Vimalamitra, an 8th century Buddhist Monk. By the age of 17, he had received the corpus of Payul lineage teachings including Dzogchen teachings, and became a renowned Dzogchen master. He began his escape from Tibet in 1959 with 300 people, and only 30 arrived in India. While working alongside laborers, he rebuilt Palyul Monastery in Karnataka, India, where more than 5,000 Nyingma school monks and nuns study.
He was one of a very few teachers left from his generation who received all his traditional training in Tibet under the guidance of fully enlightened masters.[citation needed] His rebuilding of the Palyul tradition in exile has grown to include monasteries, nunneries, and retreat centers in Tibet, India, and Nepal with numerous western projects such as the Palyul Retreat Center in New York state.
The Third Drubwang Padma Norbu Rinpoche, Thubten Legshed Chokyi Drayang (Tibetan: ཐུབ་བསྟན་ལེགས་ལེགས་ཤད་ཆོས་ཀྱི་སྒྲ་དབྱངས།, Wylie: thub bstan legs shad chos kyi sgra dbyangs), also known as Do-ngag Shedrub Tenzin Chog-lei Namgyal (Tibetan: ཐུབ་བསྟན་ལེགས་ལེགས་ཤད་ཆོས་ཀྱི་སྒྲ་དབྱངས།, Wylie: mdo sngags shad sgrub bstan 'zin mchog las rnam rgyal) was born in 1932, the year of the Water Monkey, in the twelfth month, in the Powo region of Kham, East Tibet. He was recognized in 1936 by the Fifth Dzogchen Rinpoche (Thubten Chokyi Dorje) and Khenpo Ngawang Palzang (also known as Khenchen Ngagi Wangchuk, Ngawang Palzangpo, or Khenpo Ngagchung). Padma Norbu was formally enthroned by his root teacher, Thubten Chökyi Dawa (1894–1959) the second Chogtrul Rinpoche, and Karma Thegchog Nyingpo (1908–1958) the Fourth Karma Kuchen. He trained at the Palyul Monastery in Tibet, studying and receiving teachings from numerous masters and scholars, including the Fourth Karma Kuchen, the 10th Palyul throneholder.
In 1959, recognizing the situation in Eastern Tibet to be very tense, Penor Rinpoche left with a party of 300 for Pemako in Northeast India. Only 30 of the original party survived. In 1961, they were resettled in South India in Bylakuppe in a series of Tibetan camps where Penor Rinpoche initially built a bamboo temple to train a small handful of monks in 1963.[citation needed]
In the 1970s, Penor Rinpoche began to train Khenpos in the Nam Cho cycle. By the 1980s Namdroling Monastery had many hundreds of monks.[citation needed] In 1993, a nunnery was added, and by 2004 there were 4000 monks and 800 nuns at the monastic center.[citation needed]
He made his first visit to the United States in 1985, invited by Gyaltrul Rinpoche to Ashland, Oregon, to confer the Nam Cho cycle of teachings. In 1987 he recognized Catharine Burroughs as the incarnation of Genyenma Ahkön Lhamo. The historical Genyenma Ahkön Lhamo was the sister of the founder of Palyul, Kunzang Sherab.
In 1988 he gave the Kama teachings at Gyatrul Rinpoche's Yeshe Nyingpo center in Ashland, Oregon, followed immediately thereafter by the Longchen Nyingthig at Ven. Peling Tulku Rinpoche's centre in Canada, Orgyan Osal Cho Dzong. After this he gave the Rinchen Terzod empowerments at Kunzang Palyul Choling. Towards the end of this cycle of empowerments he ordained 25 western monks and nuns.[clarification needed][citation needed]
In 1995, was invited by John Giorno to give teachings and empowerments for a week in New York City. He then traveled to Kunzang Palyul Choling to give the Nam Chö cycle. After this trip, he sent Khenpo Tsewang Gyatso, who had previously taught in the U.S. in 1992, to establish centers in New York and other regions.[citation needed]
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