Khufu

Khufu or Cheops was the second pharaoh of the Fourth Dynasty of Egypt, reigning during the 26th century BC in the early Old Kingdom period. Khufu succeeded his father Sneferu as king. He is generally accepted as having commissioned the Great Pyramid of Giza, one of the Seven Wonders of the Ancient World, but many other aspects of his reign are poorly documented. Khufu is also the main character noted in the Westcar Papyrus from the 13th dynasty.

The only completely preserved portrait of the king is a small ivory figurine found in a temple ruin of a later period at Abydos in 1903. All other reliefs and statues were found in fragments, and many buildings of Khufu are lost. Khufu's has a conflicting legacy: while the king enjoyed a long-lasting cultural heritage preservation during the period of the Old Kingdom and the New Kingdom, the ancient historians Manetho, Diodorus and Herodotus hand down a very negative depiction of Khufu's character. As a result, an obscure and critical picture of Khufu's personality persists.

Khufu's name was dedicated to the god Khnum, which might point to an increase of Khnum's popularity and religious importance. In fact, several royal and religious titles introduced at this time may point out that Egyptian pharaohs sought to accentuate their divine origin and status by dedicating their cartouche names (official royal names) to certain deities. Khufu may have viewed himself as a divine creator, a role that was already given to Khnum, the god of creation and growth. As a consequence, the king connected Khnum's name with his own. Khufu's full name (Khnum-khufu) means "Khnum protects me". While modern Egyptological pronunciation renders his name as Khufu, at the time of his reign his name was probably pronounced as Kha(w)yafwi(y), and during the Hellenized era, Khewaf(w).

The pharaoh officially used two versions of his birth name: Khnum-khufu and Khufu. The first (complete) version clearly exhibits Khufu's religious loyalty to Khnum, the second (shorter) version does not. It is unknown as to why the king would use a shortened name version since it hides the name of Khnum and the king's name connection to this god. It might be possible though, that the short name was not meant to be connected to any god at all.

Khufu is well known under his Hellenized name Χέοψ, Khéops or Cheops (/ˈkiːɒps/, KEE-ops, by Diodorus and Herodotus) and less well known under another Hellenized name, Σοῦφις, Súphis (/ˈsuːfɪs/, SOO-fis, by Manetho). A rare version of the name of Khufu, used by Josephus, is Σόφε, Sofe (/ˈsɒfi/, SOF-ee). (The pronunciations given here are for English; the pronunciations in Ancient Greek were different.) Arab historians, who wrote mystic stories about Khufu and the Giza pyramids, called him Saurid (Arabic: سوريد) or Salhuk (سلهوق).

The royal family of Khufu was quite large. It is uncertain if Khufu was actually the biological son of Sneferu. Egyptologists believe Sneferu was Khufu's father, but only because it was handed down by later historians that the eldest son or a selected descendant would inherit the throne. In 1925, the tomb of queen Hetepheres I, G 7000x, was found east of Khufu's pyramid. It contained many precious grave goods, and several inscriptions give her the title Mut-nesut (meaning "mother of a king"), together with the name of king Sneferu. Therefore, it seemed clear at first that Hetepheres was the wife of Sneferu, and that they were Khufu's parents. More recently, however, some have doubted this theory, because Hetepheres is not known to have borne the title Hemet-nesut (meaning "king's wife"), a title indispensable to confirm a queen's royal status.

Instead of the spouse's title, Hetepheres bore only the title Sat-netjer-khetef (verbatim: "daughter of his divine body"; symbolically: "king's bodily daughter"), a title mentioned for the first time. As a result, researchers now think Khufu may not have been Sneferu's biological son, but that Sneferu legitimised Khufu's rank and familial position by marriage. By apotheosizing his mother as the daughter of a living god, Khufu's new rank was secured. This theory may be supported by the circumstance that Khufu's mother was buried close to her son and not in the necropolis of her husband, as it was to be expected.

The following list presents family members, which can be assigned to Khufu with certainty.