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Pierian Spring
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Pierian Spring

In Greek mythology, the Pierian Spring of Macedonia was sacred to the Pierides and the Muses. As the metaphorical source of knowledge of art and science, it was popularized by a couplet in Alexander Pope's 1711 poem An Essay on Criticism: "A little learning is a dang'rous thing; / Drink deep, or taste not the Pierian spring."

The Pierian spring is sometimes confused with the Castalian Spring, as it was by Lord Chesterfield who misquotes Alexander Pope in Letters to His Son.[1]

Classical sources

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The sacred spring was said to be near ancient Leivithra in Pieria, a region of ancient Macedonia, also the location of Mount Olympus, and believed to be the home and the seat of worship of Orpheus.[2] The Muses "were said to have frolicked about the Pierian springs soon after their birth".[3][4] The spring is believed to be a fountain of knowledge that inspires whoever drinks from it.

The name of the spring comes from the Pierides, the gaggle of girls (daughters of King Pierus) who sought a contest with the Muses. When they lost, they were turned into magpies. Ovid tells this tale after explaining the origin of the Heliconian spring in his 8 AD narrative poem Metamorphoses V. The metamorphosis into magpies comes at the end of the book:

The greatest of our number ended thus her learned songs; and with concordant voice the chosen Nymphs adjudged the Deities, on Helicon who dwell, should be proclaimed the victors. But the vanquished nine began to scatter their abuse; to whom rejoined the goddess; 'Since it seems a trifling thing that you should suffer a deserved defeat, and you must add unmerited abuse to heighten your offence, and since by this appears the end of our endurance, we shall certainly proceed to punish you according to the limit of our wrath.' But these Emathian sisters laughed to scorn our threatening words; and as they tried to speak, and made great clamour, and with shameless hands made threatening gestures, suddenly stiff quills sprouted from out their finger-nails, and plumes spread over their stretched arms; and they could see the mouth of each companion growing out into a rigid beak. – And thus new birds were added to the forest. – While they made complaint, these Magpies that defile our groves, moving their stretched-out arms, began to float, suspended in the air. And since that time their ancient eloquence, their screaming notes, their tiresome zeal of speech have all remained.[5]

An early reference to the Pierian spring is found in the Satyricon of Petronius, from the 1st century AD, at the end of section 5

Sappho, too, refers to the roses of the Pierian spring, in her poem "To One Who Loved Not Poetry," in the mid-600 B.C.

Alexander Pope

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Lines 215 to 232 of Pope's poem read:

"A little learning is a dang'rous thing;
Drink deep, or taste not the Pierian spring:
There shallow draughts intoxicate the brain,
And drinking largely sobers us again.
Fir'd at first sight with what the Muse imparts,
In fearless youth we tempt the heights of Arts,
While from the bounded level of our mind
Short views we take, nor see the lengths behind;
But more advanc'd, behold with strange surprise
New distant scenes of endless science rise!
So pleas'd at first the towering Alps we try,
Mount o'er the vales, and seem to tread the sky,
Th' eternal snows appear already past,
And the first clouds and mountains seem the last;
But, those attain'd, we tremble to survey
The growing labours of the lengthen'd way,
Th' increasing prospects tire our wand'ring eyes,
Hills peep o'er hills, and Alps on Alps arise!"

Later references

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References

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