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Proposals for a Jewish state

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Proposals for a Jewish state

Throughout Jewish history, several proposals have been made for the creation of a Jewish state, occurring between the destruction of ancient Israel and the founding of the modern State of Israel. While some have come into existence, others were never implemented. The Jewish national homeland usually refers to the State of Israel or the Land of Israel, depending on political and religious beliefs. Jews and their supporters, as well as detractors and anti-Semites, have put forth plans for Jewish states.

In 1820, in a precursor to modern Zionism, Mordecai Manuel Noah tried to found a Jewish homeland at Grand Island, New York in the Niagara River, to be called "Ararat" after Mount Ararat, the Biblical resting place of Noah's Ark. He erected a monument at the island which read "Ararat, a City of Refuge for the Jews, founded by Mordecai M. Noah in the Month of Tishri, 5586 (September, 1825) and in the Fiftieth Year of American Independence." In his Discourse on the Restoration of the Jews, Noah proclaimed his faith that the Jews would return and rebuild their ancient homeland. Noah called on America to take the lead in this endeavor. Some[who?] have speculated whether Noah's utopian ideas may have influenced Joseph Smith, who founded the Latter Day Saint movement in Upstate New York a few years later.

The Uganda Scheme was a plan to give a portion of the East Africa Protectorate to the Jewish people as a homeland. The offer was first made by British Colonial Secretary Joseph Chamberlain to Theodore Herzl's Zionist group in 1903. He offered 5,000 square miles (13,000 km2) of the Mau Escarpment in what is today Kenya. The offer was a response to pogroms in Russia, and it was hoped the area could be a refuge from persecution for the Jewish people.

The idea was brought to the World Zionist Organization's Sixth Zionist Congress in 1903 in Basel. There, a fierce debate ensued. The African land was described as an "ante-chamber to the Holy Land", but other groups felt that accepting the offer would make it more difficult to establish a Jewish state in Palestine in Ottoman Syria, particularly the Mutasarrifate of Jerusalem. Before the vote on the matter, the Russian delegation stormed out in opposition. In the end, the motion to consider the plan passed by 295 to 177 votes.

The next year, a three-man delegation was sent to inspect the plateau. Its high elevation gave it a temperate climate, making it suitable for European settlement. However, the observers found a dangerous land filled with lions and other creatures. Moreover, it was populated by a large number of Maasai people, who did not seem at all amenable to an influx of people coming from Europe.[tone]

After receiving this report, Congress decided in 1905 to politely decline the British offer. Some Jews, who viewed this as a mistake, formed the Jewish Territorial Organization with the aim of establishing a Jewish state anywhere.

On March 28, 1928, the Presidium of the General Executive Committee of the USSR passed the decree "On the attaching for Komzet of free territory near the Amur River in the Far East for settlement of the working Jews." The decree meant that there was "a possibility of establishment of a Jewish administrative territorial unit on the territory of the named region".

On August 20, 1930, the General Executive Committee of the Russian Soviet Republic (RSFSR) accepted the decree "On formation of the Birobidzhan national region in the structure of the Far Eastern Territory". The State Planning Committee considered the Birobidzhan national region as a separate economic unit. In 1932, the first scheduled figures of the region development were considered and authorized.

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