Rajendralal Mitra
Rajendralal Mitra
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Rajendralal Mitra

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Rajendralal Mitra

Raja Rajendralal Mitra (16 February 1822 – 26 July 1891) was among the first Indian cultural researchers and historians writing in English. A polymath and the first Indian president of the Asiatic Society of Bengal, he was a pioneering figure in the Bengali Renaissance. He was hired in 1846 as a librarian in the Asiatic Society of Bengal, for which he then worked throughout his life as second secretary, vice president, and finally the first native president in 1885. Mitra published a number of Sanskrit and English texts in the Bibliotheca Indica series, as well as major scholarly works including The antiquities of Orissa (2 volumes, 1875–80), Bodh Gaya (1878), Indo-Aryans (2 volumes, 1881) and more.[citation needed]

Raja Rajendralal Mitra was born in Soora (now Beliaghata) in eastern Calcutta (Kolkata), on 16 February 1822 to Janmajeya Mitra. He was the third of Janmajeya's six sons and also had a sister. Rajendralal was raised primarily by his widowed and childless aunt.

The Mitra family traced its origins to ancient Bengal; and Rajendralal further claimed descent from the sage Vishvamitra of Adisura myth. The family were members of the Kulin Kayastha caste and were devout Vaishnavs. Rajendralal's 4th great-grandfather Ramchandra was a Dewan of the Nawabs of Murshidabad and Rajendralal's great-grandfather Pitambar Mitra held important positions at the Royal Court of Ajodhya and Delhi. Janmajeya was a noted oriental scholar, who was revered in Brahmo circles and was probably the first Bengali to learn chemistry; he had also prepared a detailed list of the content of eighteen puranas. Raja Digambar Mitra of Jhamapukur was a relative of the family, as well.

Due to a combination of the spendthriftness of his grandfather Vrindavan Mitra and his father's refusal to seek paid employment, Rajendralal spent his early childhood in poverty.

Rajendralal Mitra received his early education in Bengali at a village school, followed by a private English-medium school in Pathuriaghata. At around 10 years of age, he attended the Hindu School in Calcutta. Mitra's education became increasingly sporadic from this point; although he enrolled at Calcutta Medical College in December 1837—where he apparently performed well—he was forced to leave in 1841 after becoming involved in a controversy. He then began legal training, although not for long, and then changed to studying languages including Greek, Latin, French and German, which led to his eventual interest in philology.

In 1839, when he was around 17 years old, Mitra married Soudamini. They had one child, a daughter, on 22 August 1844 and Soudamini died soon after giving birth. The daughter died within a few weeks of her mother. Mitra's second marriage was to Bhubanmohini, which took place at some point between 1860 and 1861. They had two sons: Ramendralal, born on 26 November 1864, and Mahendralal.

Mitra was appointed librarian-cum-assistant-secretary of the Asiatic Society in April 1846. He held the office for nearly 10 years, vacating it in February 1856. He was subsequently elected as the Secretary of the Society and was later appointed to the governing council. He was elected vice-president on three occasions, and in 1885 Mitra became the first Indian president of the Asiatic Society. Although Mitra had received little formal training in history, his work with the Asiatic Society helped establish him as a leading advocate of the historical method in Indian historiography. Mitra was also associated with Barendra Research Society of Rajshahi—a local historical society.

During his tenure at the Asiatic Society, Rajendralal came in contact with many notable persons and was impressed by two thought-streams of orientalist intellectualism. Noted scholars William Jones (the founder of Asiatic Society) and H.T. Colebrooke had propounded a theory of universalism and sought to make a comparative study of different races by chronicling history through cultural changes rather than political events whilst James Prinsep et al. sought greater cultural diversity and glorified the past. Mitra went on to utilize the tools of comparative philology and comparative mythology to write an orientalist narrative of the cultural history of the Indo-Aryans. Although Mitra subscribed to the philosophies of orientalism, he did not subscribe to blindly following past precedents and asked others to shun traditions, if they hindered the progress of the nation.

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