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Reddy
Reddy (also transliterated as Reddi or Raddi; also known as Reddiar or Reddappa) is a Telugu Hindu caste predominantly found in the states of Andhra Pradesh and Telangana in South India. They are classified as a forward caste.
The origin of the Reddy caste has been linked to the Rashtrakutas, although opinions vary. They were feudal overlords and peasant proprietors. Historically they have been the land-owning aristocracy of the villages. Traditionally, they were a diverse community of merchants and cultivators. Their prowess as rulers and warriors is well documented in Telugu history. The Reddi dynasty (1325–1448 CE) ruled coastal and central Andhra for over a hundred years. Today they continue to be a politically and socio-economically dominant group in the Telugu states of Telangana and Andhra Pradesh.
The Telugu term "Reddi", whose earlier forms were "Raddi", "Rattodi", and "Rattakudi", linked to the Sanskrit term "Rashtrakuta", was used for village headmen, who were responsible for organising the cultivation of the agricultural lands of the villages and collecting taxes. From the seventh century, some of the members of the Rattakudi families had important posts in the administration of the kingdoms. A copperplate record mentioned the grandfather of the founder of the dynasty as a sainya-nayaka, a commander of the forces.
According to Alain Daniélou and Kenneth Hurry, the Rashtrakuta and Reddi dynasties may both have been descended from the earlier dynasty of the Rashtrikas. This common origin is by no means certain: there is evidence suggesting that the Rashtrakuta line came from the Yadavas in northern India and also that they may simply have held a common title. Either of these alternative theories might undermine the claim to a connection between them and the Reddis.
The varna designation of Reddys is a contested and complex topic. Even after the introduction of the varna concept to South India, caste boundaries in South India were not as marked as in North India, where the four-tier varna system placed the priestly Brahmins on top followed by the Kshatriyas, Vaishyas, and Shudras.[citation needed] In South India, on the other hand, there existed only three distinguishable classes, the Brahmins, the non-Brahmins and the Dalits. The two intermediate dvija varnas—the Kshatriyas and Vaishyas—did not exist.
The dominant castes of South India, such as Reddys and Nairs, held a status in society analogous to the Kshatriyas and Vaishyas of the north with the difference that religion did not sanctify them, i.e. they were not accorded the status of Kshatriyas and Vaishyas by the Brahmins in the Brahmanical varna system. Historically, land-owning castes like the Reddys have belonged to the regal ruling classes and are analogous to the Kshatriyas of the Brahmanical society.
The Brahmins, on top of the hierarchical social order, viewed the ruling castes of the south like the Reddys, Nairs and Vellalars as sat-Shudras meaning shudras of "true being". Sat-shudras are also known as clean shudras, upper shudras, pure or high-caste shudras. This classification and the four-tier varna concept was never accepted by the ruling castes.
During the Kakatiya period, Reddi, together with its variant Raddi, was used as a status title (gaurava-vachakamu). The title broadly represented the category of village headmen irrespective of their hereditary background.
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Reddy
Reddy (also transliterated as Reddi or Raddi; also known as Reddiar or Reddappa) is a Telugu Hindu caste predominantly found in the states of Andhra Pradesh and Telangana in South India. They are classified as a forward caste.
The origin of the Reddy caste has been linked to the Rashtrakutas, although opinions vary. They were feudal overlords and peasant proprietors. Historically they have been the land-owning aristocracy of the villages. Traditionally, they were a diverse community of merchants and cultivators. Their prowess as rulers and warriors is well documented in Telugu history. The Reddi dynasty (1325–1448 CE) ruled coastal and central Andhra for over a hundred years. Today they continue to be a politically and socio-economically dominant group in the Telugu states of Telangana and Andhra Pradesh.
The Telugu term "Reddi", whose earlier forms were "Raddi", "Rattodi", and "Rattakudi", linked to the Sanskrit term "Rashtrakuta", was used for village headmen, who were responsible for organising the cultivation of the agricultural lands of the villages and collecting taxes. From the seventh century, some of the members of the Rattakudi families had important posts in the administration of the kingdoms. A copperplate record mentioned the grandfather of the founder of the dynasty as a sainya-nayaka, a commander of the forces.
According to Alain Daniélou and Kenneth Hurry, the Rashtrakuta and Reddi dynasties may both have been descended from the earlier dynasty of the Rashtrikas. This common origin is by no means certain: there is evidence suggesting that the Rashtrakuta line came from the Yadavas in northern India and also that they may simply have held a common title. Either of these alternative theories might undermine the claim to a connection between them and the Reddis.
The varna designation of Reddys is a contested and complex topic. Even after the introduction of the varna concept to South India, caste boundaries in South India were not as marked as in North India, where the four-tier varna system placed the priestly Brahmins on top followed by the Kshatriyas, Vaishyas, and Shudras.[citation needed] In South India, on the other hand, there existed only three distinguishable classes, the Brahmins, the non-Brahmins and the Dalits. The two intermediate dvija varnas—the Kshatriyas and Vaishyas—did not exist.
The dominant castes of South India, such as Reddys and Nairs, held a status in society analogous to the Kshatriyas and Vaishyas of the north with the difference that religion did not sanctify them, i.e. they were not accorded the status of Kshatriyas and Vaishyas by the Brahmins in the Brahmanical varna system. Historically, land-owning castes like the Reddys have belonged to the regal ruling classes and are analogous to the Kshatriyas of the Brahmanical society.
The Brahmins, on top of the hierarchical social order, viewed the ruling castes of the south like the Reddys, Nairs and Vellalars as sat-Shudras meaning shudras of "true being". Sat-shudras are also known as clean shudras, upper shudras, pure or high-caste shudras. This classification and the four-tier varna concept was never accepted by the ruling castes.
During the Kakatiya period, Reddi, together with its variant Raddi, was used as a status title (gaurava-vachakamu). The title broadly represented the category of village headmen irrespective of their hereditary background.