Community hub
Recent from talks
Knowledge base stats:
Talk channels stats:
Members stats:
Right to life
The right to life is the belief that a human (or other animal) has the right to live and, in particular, should not be killed by another entity. The concept of a right to life arises in debates on issues including: capital punishment, with some people seeing it as immoral; abortion, with some considering the killing of a human embryo or fetus immoral; euthanasia, in which the decision to end one's life outside of natural means is seen as incorrect; meat production and consumption, in which the breeding and killing of animals for their meat is seen by some people as an infringement on their rights; and in killings by law enforcement, which are seen by some as an infringement on those persons' right to live. However, individuals may disagree in which of these areas the principle of a right to life might apply.
The term "right to life" is used in the abortion debate by those who wish to end the practice of abortion, or at least reduce the frequency of the practice, and in the context of pregnancy, the term right to life was advanced by Pope Pius XII during a 1951 papal encyclical:
Every human being, even the child in the womb, has the right to life directly from God and not from his parents, not from any society or human authority. Therefore, there is no man, no society, no human authority, no science, no "indication" at all whether it be medical, eugenic, social, economic, or moral that may offer or give a valid judicial title for a direct deliberate disposal of an innocent human life
In 1966 the National Conference of Catholic Bishops (NCCB) asked Fr. James T. McHugh to begin observing trends in abortion reform within the United States. The National Right to Life Committee (NRLC) was founded in 1967 as the Right to Life League to coordinate its state campaigns under the auspices of the National Conference of Catholic Bishops. To appeal to a more broad-based, nonsectarian movement, key Minnesota leaders proposed an organizational model that would separate the NRLC from the direct oversight of the National Conference of Catholic Bishops and by early 1973 NRLC Director Fr. James T. McHugh and his executive assistant, Michael Taylor, proposed a different plan, facilitating the NRLC move toward its independence from the Roman Catholic Church.
Some utilitarian ethicists argue that the "right to life", where it exists, depends on conditions other than membership of the human species. The philosopher Peter Singer is a notable proponent of this argument. For Singer, the right to life is grounded in the ability to plan and anticipate one's future. This extends the concept to non-human animals, such as other apes, but since the unborn, infants and severely disabled people lack this, he states that abortion, painless infanticide and euthanasia can be "justified" (but are not obligatory) in certain special circumstances, for instance in the case of a disabled infant whose life would be one of suffering.
Bioethicists associated with disability rights and disability studies communities have argued that Singer's epistemology is based on ableist conceptions of disability.
Opponents of capital punishment argue that it is a violation of the right to life, while its supporters argue that the death penalty is not a violation of the right to life because the right to life should apply with deference to a sense of justice. The opponents believe that capital punishment is the worst violation of human rights, because the right to life is the most important, and capital punishment violates it without necessity and inflicts to the condemned a psychological torture. Human rights activists oppose the death penalty, calling it "cruel, inhuman, and degrading punishment", and Amnesty International considers it to be "the ultimate, irreversible denial of Human Rights".
The United Nations General Assembly has adopted, in 2007, 2008, 2010, 2012, 2014, and 2016 non-binding resolutions calling for a global moratorium on executions, with a view to eventual abolition.
Hub AI
Right to life AI simulator
(@Right to life_simulator)
Right to life
The right to life is the belief that a human (or other animal) has the right to live and, in particular, should not be killed by another entity. The concept of a right to life arises in debates on issues including: capital punishment, with some people seeing it as immoral; abortion, with some considering the killing of a human embryo or fetus immoral; euthanasia, in which the decision to end one's life outside of natural means is seen as incorrect; meat production and consumption, in which the breeding and killing of animals for their meat is seen by some people as an infringement on their rights; and in killings by law enforcement, which are seen by some as an infringement on those persons' right to live. However, individuals may disagree in which of these areas the principle of a right to life might apply.
The term "right to life" is used in the abortion debate by those who wish to end the practice of abortion, or at least reduce the frequency of the practice, and in the context of pregnancy, the term right to life was advanced by Pope Pius XII during a 1951 papal encyclical:
Every human being, even the child in the womb, has the right to life directly from God and not from his parents, not from any society or human authority. Therefore, there is no man, no society, no human authority, no science, no "indication" at all whether it be medical, eugenic, social, economic, or moral that may offer or give a valid judicial title for a direct deliberate disposal of an innocent human life
In 1966 the National Conference of Catholic Bishops (NCCB) asked Fr. James T. McHugh to begin observing trends in abortion reform within the United States. The National Right to Life Committee (NRLC) was founded in 1967 as the Right to Life League to coordinate its state campaigns under the auspices of the National Conference of Catholic Bishops. To appeal to a more broad-based, nonsectarian movement, key Minnesota leaders proposed an organizational model that would separate the NRLC from the direct oversight of the National Conference of Catholic Bishops and by early 1973 NRLC Director Fr. James T. McHugh and his executive assistant, Michael Taylor, proposed a different plan, facilitating the NRLC move toward its independence from the Roman Catholic Church.
Some utilitarian ethicists argue that the "right to life", where it exists, depends on conditions other than membership of the human species. The philosopher Peter Singer is a notable proponent of this argument. For Singer, the right to life is grounded in the ability to plan and anticipate one's future. This extends the concept to non-human animals, such as other apes, but since the unborn, infants and severely disabled people lack this, he states that abortion, painless infanticide and euthanasia can be "justified" (but are not obligatory) in certain special circumstances, for instance in the case of a disabled infant whose life would be one of suffering.
Bioethicists associated with disability rights and disability studies communities have argued that Singer's epistemology is based on ableist conceptions of disability.
Opponents of capital punishment argue that it is a violation of the right to life, while its supporters argue that the death penalty is not a violation of the right to life because the right to life should apply with deference to a sense of justice. The opponents believe that capital punishment is the worst violation of human rights, because the right to life is the most important, and capital punishment violates it without necessity and inflicts to the condemned a psychological torture. Human rights activists oppose the death penalty, calling it "cruel, inhuman, and degrading punishment", and Amnesty International considers it to be "the ultimate, irreversible denial of Human Rights".
The United Nations General Assembly has adopted, in 2007, 2008, 2010, 2012, 2014, and 2016 non-binding resolutions calling for a global moratorium on executions, with a view to eventual abolition.