Scholar-official

The scholar-officials, also known as literati, scholar-gentlemen or scholar-bureaucrats (Chinese: 士大夫; pinyin: shì dàfū), were government officials and prestigious scholars in Chinese society, forming a distinct social class.

Scholar-officials were politicians and government officials appointed by the emperor of China to perform day-to-day political duties from the Han dynasty to the end of the Qing dynasty in 1912, China's last imperial dynasty. After the Sui dynasty these officials mostly came from the scholar-gentry (紳士 shēnshì) who had earned academic degrees (such as xiucai, juren, or jinshi) by passing the imperial examinations. Scholar-officials were the elite class of imperial China. They were highly educated, especially in literature and the arts, including calligraphy and Confucian texts. They dominated the government administration and local life of China until the early 20th century.

Scholar-official as a concept and social class first appeared during the Warring States period; before that, the Shi and Da Fu were two different classes. During the Western Zhou dynasty, the Duke of Zhou divided the social classes into the king, feudal lords, Da Fu, Shi, ordinary people, and slaves. Da Fu were people from the aristocracy who served as officers and were a higher class than Shi, who were people from the social class between Da Fu and ordinary people and could only serve as low-level officials.

During the Warring States period, with the annexation wars between states and the rise of bureaucracy, many talented individuals from the Shi class provided valuable services to their lords. Shi became more influential and Da Fu gradually evolved into an official position in the bureaucracy, not a hereditary peerage. The Shi and Da Fu gradually merged and became the Scholar-officials (士大夫 Shi Da Fu).

The feudal social structure came to divide ordinary people into four categories, with scholar-officials at its top level, this structure is another important institutional basis of the formation and prosperity of scholar-officials. The order of these Four Occupations were scholar-officials, farmers, artisans, and craftsmen/merchants.

Confucianism is the core of traditional Chinese culture and the theoretical basis of the autocratic feudal monarchy. The Confucian school of thought became the mainstream of traditional Chinese society, and Confucian education also became the mainstay of selecting officials at most levels of administration.

Despite the hierarchical tendencies of Confucianism, scholar-officials and ministers are not mere obedient subordinates of the ruler, but theoretically have equal roles in the maintenance of social order. This includes the possibility of running counter against or opposing the ruler, should he prove to be unfit to uphold righteous principles and fail to provide and promote well-being for the people. Thus, the balance of power is ideally split between the meritocratic Confucian scholars and the dynastic emperors, and a ruler should maintain power with the acceptance of their ministers, who have the ultimate right to sanction and forcibly depose a tyrannical or failing ruler.

During the Song and Ming dynasties, Confucian philosophers combined Taoist and Buddhist thought to produce the Neo-Confucian school, further enriching the Confucian ideological system. This directly increased the prosperity of the scholar-official class and also contributed to the unique moral code of the scholar-officials, which had a huge impact on the Chinese literati of later generations.^{[citation needed]}