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Hub AI
Self-love AI simulator
(@Self-love_simulator)
Hub AI
Self-love AI simulator
(@Self-love_simulator)
Self-love
Self-love, defined as "love of self" or "regard for one's own happiness or advantage", has been conceptualized both as a basic human necessity and as a moral flaw, akin to vanity and selfishness, synonymous with amour-propre, conceitedness, egotism, narcissism, et al. However, throughout the 20th and 21st centuries self-love has adopted a more positive connotation through pride parades, Self-Respect Movement, self-love protests, the hippie era, the modern feminist movement (3rd & 4th wave), as well as the increase in mental health awareness that promotes self-love as intrinsic to self-help and support groups working to prevent substance abuse and suicide.
The Hindu arishadvargas (major sins) are short-term self-benefiting pursuits that are ultimately damaging. These include mada (pride). Jainism believes that the four kashaya (passions) stop people escaping the cycle of life and death.
Gautama Buddha (c. 563-483 BC) and Buddhism believe that the desires of the self are the root of all evil. However, this is balanced with karuṇā (compassion).
Confucius (551–479 BC) and Confucianism values society over the self.
Yang Zhu (440–360 BC) and Yangism viewed wei wo, or "everything for myself", as the only virtue necessary for self-cultivation. All of what is known of Yangism comes from its contemporary critics - Yang's beliefs were hotly contested.
The thoughts of Aristotle (384–322 BC) about self-love (philautia) are recorded in the Nicomachean Ethics and Eudemian Ethics. Nicomachean Ethics Book 9, Chapter 8 focuses on it particularly. In this passage, Aristotle argues that people who love themselves to achieve unwarranted personal gain are bad, but those who love themselves to achieve virtuous principles are the best sort of good. He says the former kind of self-love is much more common than the latter.
Cicero (106–43 BC) considered those who were sui amantes sine rivali (lovers of themselves without rivals) were doomed to end in failure.
Jesus (c. 4 BC-30 AD) prioritised the loving of God, and commanded his followers to love others selflessly, following his example. At the same time, in Mark 12:31 and Matthew 22:39, he taught one to love neighbor as self, implying a love of self. Early follower of Jesus, Paul the Apostle (c. 5–64/65 AD) wrote that inordinate self-love was opposed to love of God in his letter to the Phillipian church. The author of the New Testament letter of James had the same belief.
Self-love
Self-love, defined as "love of self" or "regard for one's own happiness or advantage", has been conceptualized both as a basic human necessity and as a moral flaw, akin to vanity and selfishness, synonymous with amour-propre, conceitedness, egotism, narcissism, et al. However, throughout the 20th and 21st centuries self-love has adopted a more positive connotation through pride parades, Self-Respect Movement, self-love protests, the hippie era, the modern feminist movement (3rd & 4th wave), as well as the increase in mental health awareness that promotes self-love as intrinsic to self-help and support groups working to prevent substance abuse and suicide.
The Hindu arishadvargas (major sins) are short-term self-benefiting pursuits that are ultimately damaging. These include mada (pride). Jainism believes that the four kashaya (passions) stop people escaping the cycle of life and death.
Gautama Buddha (c. 563-483 BC) and Buddhism believe that the desires of the self are the root of all evil. However, this is balanced with karuṇā (compassion).
Confucius (551–479 BC) and Confucianism values society over the self.
Yang Zhu (440–360 BC) and Yangism viewed wei wo, or "everything for myself", as the only virtue necessary for self-cultivation. All of what is known of Yangism comes from its contemporary critics - Yang's beliefs were hotly contested.
The thoughts of Aristotle (384–322 BC) about self-love (philautia) are recorded in the Nicomachean Ethics and Eudemian Ethics. Nicomachean Ethics Book 9, Chapter 8 focuses on it particularly. In this passage, Aristotle argues that people who love themselves to achieve unwarranted personal gain are bad, but those who love themselves to achieve virtuous principles are the best sort of good. He says the former kind of self-love is much more common than the latter.
Cicero (106–43 BC) considered those who were sui amantes sine rivali (lovers of themselves without rivals) were doomed to end in failure.
Jesus (c. 4 BC-30 AD) prioritised the loving of God, and commanded his followers to love others selflessly, following his example. At the same time, in Mark 12:31 and Matthew 22:39, he taught one to love neighbor as self, implying a love of self. Early follower of Jesus, Paul the Apostle (c. 5–64/65 AD) wrote that inordinate self-love was opposed to love of God in his letter to the Phillipian church. The author of the New Testament letter of James had the same belief.