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Set (deity)

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Set (deity)

Set (/sɛt/; Egyptological: Sutekh - swtẖ ~ stẖ or: Seth /sɛθ/) Ⲥⲏⲧ (Coptic) is a god of deserts, storms, disorder, violence, and foreigners in ancient Egyptian religion. In Ancient Greek, the god's name is given as Sēth (Σήθ). Set had a positive role where he accompanied Ra on his barque to repel Apep (Apophis), the serpent of Chaos. Set had a vital role as a reconciled combatant. He was lord of the Red Land (desert), where he was the balance to Horus' role as lord of the Black Land (fertile land).

In the Osiris myth, the most important Egyptian myth, Set is portrayed as the usurper who murdered and mutilated his own brother, Osiris. Osiris's sister-wife, Isis, reassembled his corpse and resurrected her dead brother-husband with the help of the goddess Nephthys. The resurrection lasted long enough to conceive his son and heir, Horus. Horus sought revenge upon Set, and many of the ancient Egyptian myths describe their conflicts.

Set is the son of Geb, the Earth, and Nut, the Sky; his siblings are Osiris, Isis, and Nephthys. He married the latter, and though it has commonly been assumed that they were the parents of Anubis, some Egyptologists, such as Herman te Velde, have doubted whether Set was ever regarded as Anubis's father in ancient Egyptian religion (Osiris being the father of this god instead). Seth also had relationships with the foreign goddesses Anat and Astarte in some accounts. From these relationships is said to be born a crocodile deity called Maga.

The meaning of the name Set is unknown, but it is thought to have been originally pronounced *sūtiẖ [ˈsuw.tixʲ] based on spellings of his name in Egyptian hieroglyphs as stẖ and swtẖ. The Late Egyptian spelling stš reflects the palatalization of while the eventual loss of the final consonant is recorded in spellings like swtj. The Coptic form of the name, ⲥⲏⲧ Sēt, is the basis for the English vocalization.

In art, Set is usually depicted as an enigmatic creature referred to by Egyptologists as the Set animal, a beast not identified with any known animal, although it could be seen as resembling a Saluki, an aardvark, an African wild dog, a donkey, a hyena, a jackal, a pig, an antelope, a giraffe, or a fennec fox. The animal has a downward curving snout; long ears with squared-off ends; a thin, forked tail with sprouted fur tufts in an inverted arrow shape; and a slender canine body. Sometimes, Set is depicted as a human with the distinctive head. Some early Egyptologists proposed that it was a stylised representation of the giraffe, owing to the large flat-topped "horns" which correspond to a giraffe's ossicones. The Egyptians themselves, however, used distinct depictions for the giraffe and the Set animal. During the Late Period, Set is usually depicted as a donkey or as a man with the head of a donkey, and in the Book of the Faiyum, Set is depicted with a flamingo head.

The earliest representations of what might be the Set animal comes from a tomb dating to the Amratian culture ("Naqada I") of prehistoric Egypt (3790–3500 BCE), although this identification is uncertain. If these are ruled out, then the earliest Set animal appears on a ceremonial macehead of Scorpion II, a ruler of the Naqada III phase. The head and the forked tail of the Set animal are clearly present on the mace.

An important element of Set's mythology was his conflict with his brother or nephew, Horus, for the throne of Egypt. The contest between them is often violent but is also described as a legal judgment before the Ennead, an assembled group of Egyptian deities, to decide who should inherit the kingship. The judge in this trial may be Geb, who, as the father of Osiris and Set, held the throne before they did, or it may be the creator gods Ra or Atum, the originators of kingship. Other deities also take important roles: Thoth frequently acts as a conciliator in the dispute or as an assistant to the divine judge, and in "Contendings", Isis uses her cunning and magical power to aid her son.

The rivalry of Horus and Set is portrayed in two contrasting ways. Both perspectives appear as early as the Pyramid Texts, the earliest source of the myth. In some spells from these texts, Horus is the son of Osiris and nephew of Set, and the murder of Osiris is the major impetus for the conflict. The other tradition depicts Horus and Set as brothers. This incongruity persists in many of the subsequent sources, where the two gods may be called brothers or uncle and nephew at different points in the same text.

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