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Slavery in Portugal
Slavery in Portugal existed since before the country's formation. During the pre-independence period, inhabitants of the current Portuguese territory were often enslaved and they enslaved others. After independence, during the existence of the Kingdom of Portugal, the country played a leading role in the Atlantic slave trade, which involved the mass trade and transportation of slaves from Africa and other parts of the world to the Americas. The import of black slaves was banned in European Portugal in 1761 by the Marquis of Pombal, and at the same time, the trade of black slaves to Brazil was encouraged, with the support and direct involvement of the Marquis. Slavery in Portugal was only abolished in 1869.
The Atlantic slave trade began circa 1336 or 1341, when Portuguese traders brought the first Canarian slaves to Europe. In 1526, Portuguese mariners carried the first shipload of African slaves to Brazil in the Americas, establishing the triangular Atlantic slave trade.
Slavery was a major economic and social institution in Europe during the classical era and a great deal is known about the ancient Greeks and Romans in relation to the topic. Rome added Portugal to its empire (2nd century BC), the latter a province of Lusitania at the time. The details of slavery in ancient Roman Lusitania are not well-known; however, there were several forms of slavery, including enslaved miners and domestic servants.
The Visigoths and the Suebi (Germanic tribes), of the 5th century AD, seized control of the Iberian Peninsula as the Roman Empire fell. At the time, Portugal did not exist as a separate kingdom, but was primarily a part of the Visigothic Iberian kingdom (the Visigothic ruling class lived apart and heavily taxed the native population). However, during this period, a gradual transition to feudalism and serfdom was occurring throughout Europe.
After the Umayyad conquest of Hispania in the 8th century, in which Moors from North Africa crossed the Strait of Gibraltar and defeated the Visigothic rulers of Iberia, the territory of both modern-day Portugal and Spain fell under Islamic control. The pattern of slavery and serfdom in the Iberian Peninsula differs from the rest of Western Europe due to the Islamic conquest. They established Moorish kingdoms in Iberia, including the area that is occupied by modern Portugal. Islamic Ibera became known as al-Andalus.
Al-Andalus was described in the Muslim world as the "land of jihad" or dar al-harb, a religious border land in a state of constant war with the infidels (kafir), which by Islamic Law was a legitimate zone for enslavement, and slaves were termed as coming from three different zones in Christian Iberia: Galicians from the northwest, Basques or Vascones from the central north, and Franks from the northeast and France.
Trade ties between the Moorish kingdoms and the North African Moorish state led to a greater flow of trade within those geographical areas. In addition, the Moors engaged sections of Spaniards and Portuguese Christians in slave labor. The Moors used ethnic European slaves: 1/12 of Iberian population were slave Europeans, less than 1% of Iberia were Moors and more than 99% were native Iberians. Periodic Arab and Moorish raiding expeditions were sent from Islamic Iberia to ravage the remaining Christian Iberian kingdoms, bringing back stolen goods and slaves.
The medieval Iberian Peninsula was the scene of episodic warfare among Muslims and Christians during the reconquista. Periodic raiding expeditions were sent from Al-Andalus to ravage the Christian Iberian kingdoms, bringing back booty and people. For example, in a raid on Lisbon in 1189 the Almohad caliph Yaqub al-Mansur took 3,000 female and child captives, and his governor of Córdoba took 3,000 Christian slaves in a subsequent attack upon Silves in 1191. In the Almohad raid to Evora in Portugal in 1181–82, 400 women were taken captives and put for sale in the slave market of Seville. The governor of Córdoba, in a subsequent attack upon Silves, held 3,000 Christian slaves in 1191.[citation needed] In addition, the Christian Iberians who lived within Arab and Moorish-ruled territories were subject to specific laws and taxes for state protection.[citation needed]
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Slavery in Portugal
Slavery in Portugal existed since before the country's formation. During the pre-independence period, inhabitants of the current Portuguese territory were often enslaved and they enslaved others. After independence, during the existence of the Kingdom of Portugal, the country played a leading role in the Atlantic slave trade, which involved the mass trade and transportation of slaves from Africa and other parts of the world to the Americas. The import of black slaves was banned in European Portugal in 1761 by the Marquis of Pombal, and at the same time, the trade of black slaves to Brazil was encouraged, with the support and direct involvement of the Marquis. Slavery in Portugal was only abolished in 1869.
The Atlantic slave trade began circa 1336 or 1341, when Portuguese traders brought the first Canarian slaves to Europe. In 1526, Portuguese mariners carried the first shipload of African slaves to Brazil in the Americas, establishing the triangular Atlantic slave trade.
Slavery was a major economic and social institution in Europe during the classical era and a great deal is known about the ancient Greeks and Romans in relation to the topic. Rome added Portugal to its empire (2nd century BC), the latter a province of Lusitania at the time. The details of slavery in ancient Roman Lusitania are not well-known; however, there were several forms of slavery, including enslaved miners and domestic servants.
The Visigoths and the Suebi (Germanic tribes), of the 5th century AD, seized control of the Iberian Peninsula as the Roman Empire fell. At the time, Portugal did not exist as a separate kingdom, but was primarily a part of the Visigothic Iberian kingdom (the Visigothic ruling class lived apart and heavily taxed the native population). However, during this period, a gradual transition to feudalism and serfdom was occurring throughout Europe.
After the Umayyad conquest of Hispania in the 8th century, in which Moors from North Africa crossed the Strait of Gibraltar and defeated the Visigothic rulers of Iberia, the territory of both modern-day Portugal and Spain fell under Islamic control. The pattern of slavery and serfdom in the Iberian Peninsula differs from the rest of Western Europe due to the Islamic conquest. They established Moorish kingdoms in Iberia, including the area that is occupied by modern Portugal. Islamic Ibera became known as al-Andalus.
Al-Andalus was described in the Muslim world as the "land of jihad" or dar al-harb, a religious border land in a state of constant war with the infidels (kafir), which by Islamic Law was a legitimate zone for enslavement, and slaves were termed as coming from three different zones in Christian Iberia: Galicians from the northwest, Basques or Vascones from the central north, and Franks from the northeast and France.
Trade ties between the Moorish kingdoms and the North African Moorish state led to a greater flow of trade within those geographical areas. In addition, the Moors engaged sections of Spaniards and Portuguese Christians in slave labor. The Moors used ethnic European slaves: 1/12 of Iberian population were slave Europeans, less than 1% of Iberia were Moors and more than 99% were native Iberians. Periodic Arab and Moorish raiding expeditions were sent from Islamic Iberia to ravage the remaining Christian Iberian kingdoms, bringing back stolen goods and slaves.
The medieval Iberian Peninsula was the scene of episodic warfare among Muslims and Christians during the reconquista. Periodic raiding expeditions were sent from Al-Andalus to ravage the Christian Iberian kingdoms, bringing back booty and people. For example, in a raid on Lisbon in 1189 the Almohad caliph Yaqub al-Mansur took 3,000 female and child captives, and his governor of Córdoba took 3,000 Christian slaves in a subsequent attack upon Silves in 1191. In the Almohad raid to Evora in Portugal in 1181–82, 400 women were taken captives and put for sale in the slave market of Seville. The governor of Córdoba, in a subsequent attack upon Silves, held 3,000 Christian slaves in 1191.[citation needed] In addition, the Christian Iberians who lived within Arab and Moorish-ruled territories were subject to specific laws and taxes for state protection.[citation needed]