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Slavery in ancient Egypt
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Slavery in ancient Egypt
Slavery in ancient Egypt existed at least since the Old Kingdom period. Discussions of slavery in Pharaonic Egypt are complicated by terminology used by the Egyptians to refer to different classes of servitude over the course of dynastic history. Interpretation of the textual evidence of classes of slaves in ancient Egypt has been difficult to differentiate by word usage alone. There were three types of enslavement in Ancient Egypt: chattel slavery, bonded labor, and forced labor. Even these seemingly well-differentiated types of slavery are susceptible to individual interpretation. Egypt's labor culture encompassed many people of various social ranks.
The word translated as "slave" from the Egyptian language does not neatly align with modern terms or traditional labor roles. Egyptian texts refer to words 'bꜣk' and 'ḥm' that mean laborer or servant. Some Egyptian language refers to slave-like people as 'sqr-ꜥnḫ', meaning "living prisoner; prisoner of war". Forms of forced labor and servitude are seen throughout all of ancient Egypt. Egyptians wanted dominion over their kingdoms and would alter political and social ideas to benefit their economic state. The existence of slavery not only was profitable for ancient Egypt, but made it easier to keep power and stability of the kingdoms.
During the Old Kingdom Period, prisoners of war captured by the Egyptian army were called sqr.w-ꜥnḫ ("living prisoners"; the root meaning of sqr is "strike; hit," thus nominalized as "(one who has been) struck down"). This was not a distinct term for "slave" but for prisoners of war, as already stated. The term, 'ḥm', emerged with at least two distinct usages: 1) "Laborer" and 2) "Servant". Documented evidence exists as early as the reign of Sneferu, in the 26th century BC, war campaigns in the territory of Nubia, in which war-captives would be labeled skrw-ꜥnḫ - and Libyans all of whom would be used to perform labour—regardless of their will otherwise—or – if warranted, would be conscripted into the military.
Reliefs from this period depict captured prisoners of war with their hands tied behind their backs. Nubia was targeted—because of its close geographical proximity, cultural similarity, and competitiveness in imperial dominion, and then the scope of campaigns intended to acquire foreign war captives expanded to Libya and Asia. Local Egyptians also entered into servitude due to an unstable economy and debts. Officials who abused their power could also be reduced to servitude.
During the First Intermediate Period, slaves were first defined as men with dignity but remained treated as property. When borrowed money owed to wealthier individuals in Egyptian society could not be paid back, family members – especially women – were sold in return into slavery. During the Middle Kingdom, records show that coerced laborers included conscripts (hsbw), fugitives (tsjw), and royal laborers (hmw-nsw). The Reisner Papyrus and El Lahun papyri depict prisoners being employed in state enterprises. Papyrus Brooklyn 35.1446 also shows forced labor being performed on arable state land.
Slaves, especially of Levantine origin were grouped in ghetto camps to perform labor for the state where they lived in harsh conditions, often including beating by their masters. The term for "male Asiatic" in ancient Egyptian language became synonymous with "slave".
If an individual coerced into labor attempted to escape or was absent from their work, they might be condemned to coerced labor for life. One of the Lahun papyri describes an example of this occurring: "Order issued by the Great Prison in year 31, third month of the summer season, day 5, that he be condemned with all his family to labor for life on state land, according to the decision of the court." Military expeditions continued to reduce Asiatics to slavery, and state-owned slaves (royal laborers) shared in the same status as these Asiatic slaves.
Asiatics could often have Egyptian names but sometimes inscriptions or papyri mentioning them would still apply an ethnic qualification, such as one which mentions an "Asiatic Aduna and her son Ankhu". Both Asiatics and state-owned slaves could perform a variety of jobs: "We find royal laborers employed as fieldworkers, house servants, and cobblers; female laborers as hairdressers, gardeners, and weavers." If a household servant failed to adequately perform their job, they could be dismissed from the home they worked at. In some cases, servants appear to have become emotionally important to their household as depicted on the Cairo Bowl.
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Slavery in ancient Egypt
Slavery in ancient Egypt existed at least since the Old Kingdom period. Discussions of slavery in Pharaonic Egypt are complicated by terminology used by the Egyptians to refer to different classes of servitude over the course of dynastic history. Interpretation of the textual evidence of classes of slaves in ancient Egypt has been difficult to differentiate by word usage alone. There were three types of enslavement in Ancient Egypt: chattel slavery, bonded labor, and forced labor. Even these seemingly well-differentiated types of slavery are susceptible to individual interpretation. Egypt's labor culture encompassed many people of various social ranks.
The word translated as "slave" from the Egyptian language does not neatly align with modern terms or traditional labor roles. Egyptian texts refer to words 'bꜣk' and 'ḥm' that mean laborer or servant. Some Egyptian language refers to slave-like people as 'sqr-ꜥnḫ', meaning "living prisoner; prisoner of war". Forms of forced labor and servitude are seen throughout all of ancient Egypt. Egyptians wanted dominion over their kingdoms and would alter political and social ideas to benefit their economic state. The existence of slavery not only was profitable for ancient Egypt, but made it easier to keep power and stability of the kingdoms.
During the Old Kingdom Period, prisoners of war captured by the Egyptian army were called sqr.w-ꜥnḫ ("living prisoners"; the root meaning of sqr is "strike; hit," thus nominalized as "(one who has been) struck down"). This was not a distinct term for "slave" but for prisoners of war, as already stated. The term, 'ḥm', emerged with at least two distinct usages: 1) "Laborer" and 2) "Servant". Documented evidence exists as early as the reign of Sneferu, in the 26th century BC, war campaigns in the territory of Nubia, in which war-captives would be labeled skrw-ꜥnḫ - and Libyans all of whom would be used to perform labour—regardless of their will otherwise—or – if warranted, would be conscripted into the military.
Reliefs from this period depict captured prisoners of war with their hands tied behind their backs. Nubia was targeted—because of its close geographical proximity, cultural similarity, and competitiveness in imperial dominion, and then the scope of campaigns intended to acquire foreign war captives expanded to Libya and Asia. Local Egyptians also entered into servitude due to an unstable economy and debts. Officials who abused their power could also be reduced to servitude.
During the First Intermediate Period, slaves were first defined as men with dignity but remained treated as property. When borrowed money owed to wealthier individuals in Egyptian society could not be paid back, family members – especially women – were sold in return into slavery. During the Middle Kingdom, records show that coerced laborers included conscripts (hsbw), fugitives (tsjw), and royal laborers (hmw-nsw). The Reisner Papyrus and El Lahun papyri depict prisoners being employed in state enterprises. Papyrus Brooklyn 35.1446 also shows forced labor being performed on arable state land.
Slaves, especially of Levantine origin were grouped in ghetto camps to perform labor for the state where they lived in harsh conditions, often including beating by their masters. The term for "male Asiatic" in ancient Egyptian language became synonymous with "slave".
If an individual coerced into labor attempted to escape or was absent from their work, they might be condemned to coerced labor for life. One of the Lahun papyri describes an example of this occurring: "Order issued by the Great Prison in year 31, third month of the summer season, day 5, that he be condemned with all his family to labor for life on state land, according to the decision of the court." Military expeditions continued to reduce Asiatics to slavery, and state-owned slaves (royal laborers) shared in the same status as these Asiatic slaves.
Asiatics could often have Egyptian names but sometimes inscriptions or papyri mentioning them would still apply an ethnic qualification, such as one which mentions an "Asiatic Aduna and her son Ankhu". Both Asiatics and state-owned slaves could perform a variety of jobs: "We find royal laborers employed as fieldworkers, house servants, and cobblers; female laborers as hairdressers, gardeners, and weavers." If a household servant failed to adequately perform their job, they could be dismissed from the home they worked at. In some cases, servants appear to have become emotionally important to their household as depicted on the Cairo Bowl.
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