Squanto

Tisquantum (/tɪsˈkwɒntəm/; c. 1585 (±10 years?) – November 30, 1622 O.S.), more commonly known as Squanto (/ˈskwɒntoʊ/), was a member of the Patuxet tribe of Wampanoags, best known for being an early liaison between the Native American population in Southern New England and the Mayflower Pilgrims who made their settlement at the site of Tisquantum's former summer village, now Plymouth, Massachusetts. The Patuxet tribe had lived on the western coast of Cape Cod Bay, but were wiped out by an epidemic, traditionally assumed to be smallpox brought by previous European explorers; however, recent findings suggest that the disease was Leptospirosis, a bacterial infection transmitted to humans typically via "dirty water" or soil contaminated with the waste product of infected, often domestic animals, and also likely of European origin.

In 1614, Tisquantum was kidnapped by English slaver, Captain Thomas Hunt, who trafficked him to Spain, selling him in the city of Málaga. He and several other captives were said to have been ransomed by local Franciscan friars who focused on their education and evangelization. Having learned English during his captivity, he eventually travelled to England and managed to find a way back across the Atlantic. He arrived back to his native village in America in 1619, only to find that he had become the last of the Patuxet as his tribe had been wiped out by epidemic; so he then went to live with the Wampanoags.

The Mayflower landed in Cape Cod Bay in 1620, and Tisquantum worked to broker peaceable relations between the Pilgrims and the local Pokanokets. He played a crucial role in the early meetings in March 1621, partly because he could speak English. He then lived with the Pilgrims for 20 months as an interpreter, guide, and advisor. He introduced the settlers to the fur trade and taught them how to sow and fertilize native crops; this proved vital because the seeds the Pilgrims had brought from England mostly failed. As food shortages worsened, Plymouth Colony Governor William Bradford relied on Tisquantum to pilot a ship of settlers on a trading expedition around Cape Cod and through dangerous shoals. During that voyage, Tisquantum contracted what Bradford called an "Indian fever". Bradford stayed with him for several days until he died, which Bradford described as a "great loss".

Documents from the 17th century variously render the spelling of Tisquantum's name as Tisquantum, Tasquantum, and Tusquantum, and alternately call him Squanto, Squantum, Tantum, and Tantam. Even the two Mayflower settlers who dealt with him closely spelled his name differently; Bradford nicknamed him "Squanto", while Edward Winslow invariably referred to him as Tisquantum, which historians believe was his proper name. One suggestion of the meaning is that it is derived from the Algonquian expression for the rage of the Manitou, "the world-suffusing spiritual power at the heart of coastal Indians' religious beliefs". Manitou was "the spiritual potency of an object" or "a phenomenon", the force which made "everything in Nature responsive to man". Other suggestions have been offered, but all involve some relationship to beings or powers that the colonists associated with the devil or evil. It is, therefore, unlikely that it was his birth name rather than one that he acquired or assumed later in life, but there is no historical evidence on this point. The name may suggest, for example, that he underwent special spiritual and military training and was selected for his role as liaison with the settlers in 1620 for that reason.

Almost nothing is known of Tisquantum's life before his first contact with Europeans, and even when and how that first encounter took place is subject to contradictory assertions. First-hand descriptions of him written between 1618 and 1622 do not remark on his youth or old age, and Salisbury has suggested that he was in his twenties or thirties when he was captured and taken to Spain in 1614. If that was the case, he would have been born around 1585 (±10 years).

The tribes who lived in southern New England at the beginning of the 17th century referred to themselves as Ninnimissinuok, a variation of the Narragansett word Ninnimissinnȗwock meaning "people" and signifying "familiarity and shared identity". Tisquantum's tribe of the Patuxets occupied the coastal area west of Cape Cod Bay, and he told an English trader that the Patuxets once numbered 2,000. They spoke a dialect of Eastern Algonquian common to tribes as far west as Narragansett Bay. The various Algonquian dialects of Southern New England were sufficiently similar to allow effective communications. The term patuxet refers to the site of Plymouth, Massachusetts, and means "at the little falls" referencing Morison. Morison gives Mourt's Relation as authority for both assertions.

The annual growing season in southern Maine and Canada was not long enough to produce maize harvests. Indian tribes in those areas were required to live a fairly nomadic existence, while the southern New England Algonquins were "sedentary cultivators" by contrast. They grew enough for their own winter needs and for trade, especially to northern tribes, and enough to relieve the colonists' distress for many years when their harvests were insufficient.

The groups that made up the Ninnimissinuok were presided over by one or two sachems. The chief functions of the sachems were to allocate land for cultivation, to manage the trade with other sachems or more distant tribes, to dispense justice (including capital punishment), to collect and store tribute from harvests and hunts, and leading in war.