Synoptic Gospels

The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose content is largely distinct. The term synoptic (Latin: synopticus; Greek: συνοπτικός, romanized: synoptikós) comes via Latin from the Greek σύνοψις, synopsis, i.e. "(a) seeing all together, synopsis". The modern sense of the word in English is of "giving an account of the events from the same point of view or under the same general aspect". It is in this sense that it is applied to the synoptic gospels.

This strong parallelism among the three gospels in content, arrangement, and specific language is widely attributed to literary interdependence, though the role of orality and memorization of sources has also been explored by scholars. The question of the precise nature of their literary relationship—the synoptic problem—has been a topic of debate for centuries and has been described as "the most fascinating literary enigma of all time". While no conclusive solution has been found yet, the longstanding majority view favors Marcan priority, in which both Matthew and Luke have made direct use of the Gospel of Mark as a source, and further holds that Matthew and Luke also drew from an additional hypothetical document, called Q, though alternative hypotheses that posit direct use of Matthew by Luke or vice versa without Q are increasing in popularity within scholarship.

The synoptic gospels are similar to John; all are composed in Greek, have a similar length, and were completed in less than a century after Jesus' death. However, they differ from non-canonical sources such as the Gospel of Thomas in that they belong to the ancient genre of biography. The patterns of parallels and variations found in the gospels are typical of ancient biographies about real people and history.

Broadly speaking, the synoptic gospels are similar to John: all are composed in Koine Greek, have a similar length, and were completed in less than a century after Jesus' death. They also differ from non-canonical sources, such as the Gospel of Thomas, in that they belong to the ancient genre of biography, collecting not only Jesus' teachings, but recounting in an orderly way his origins, ministry, Passion, miracles and Resurrection. The patterns of parallels and variations found in the gospels are typical of ancient biographies about real people and history.

In content and in wording, though, the synoptics diverge widely from John but have a great deal in common with each other. Though each gospel includes some unique material, the majority of Mark and roughly half of Matthew and Luke coincide in content, in much the same sequence, often nearly verbatim. This common material is termed the triple tradition.

The triple tradition, the material included by all three synoptic gospels, includes many stories and teachings:

The triple tradition's pericopae (passages) tend to be arranged in much the same order in all three gospels. This stands in contrast to the material found in only two of the gospels, which is much more variable in order.

The classification of text as belonging to the triple tradition (or for that matter, double tradition) is not always definitive, depending rather on the degree of similarity demanded. Matthew and Mark report the cursing of the fig tree, a single incident, despite some substantial differences of wording and content. In Luke, the only parable of the barren fig tree is in a different point of the narrative. Some would say that Luke has extensively adapted an element of the triple tradition, while others would regard it as a distinct pericope.