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Tribe of Judah
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Tribe of Judah
According to the Hebrew Bible, the tribe of Judah (שֵׁבֶט יְהוּדָה, Shevet Yehudah) was one of the twelve Tribes of Israel, named after Judah, the son of Jacob. Judah was one of the tribes to take its place in Judea, occupying its southern part. Jesse and his sons, including King David, belonged to this tribe.
Judah played a central role in the Deuteronomistic history, which encompasses the books of Deuteronomy through II Kings. After the death of King Solomon, the Tribe of Judah, the Tribe of Benjamin, the Tribe of Dan, and the Levites formed the Southern Kingdom of Judah, with Jerusalem and Hebron as its capital. The kingdom lasted until its conquest by Babylon in c. 586 BCE.
The tribe's symbol was the lion, which was often represented in Jewish art. After the Babylonian captivity, the distinction between the Tribes was largely lost, but the term "Judah", via Yehudi (Hebrew: יהודי), gave rise to the word "Jew" (pl. יהודים, Yehudim). In later traditions, including Christianity and Ethiopian Judaism, the "Lion of the Tribe of Judah" became a messianic symbol.
The tribe of Judah, its conquests, and the centrality of its capital in Jerusalem for the worship of Yahweh featured prominently in the Deuteronomistic history, encompassing the books of Deuteronomy through II Kings, which most scholars agree was reduced to written form, although subject to exilic and post-exilic alterations and emendations, during the reign of the Judahite reformer Josiah from 641–609 BCE.
According to the account in the Book of Joshua, following a partial conquest of Canaan by the Israelite tribes (the Jebusites still held Jerusalem), Joshua allocated the land among the twelve tribes. Judah's portion is described in Joshua 15 as encompassing all the Southern Land of Israel, specially the Negev, the Wilderness of Zin and Jerusalem. However, the consensus of modern scholars is that this conquest never occurred. Other scholars point to extra-biblical references to Israel and Canaan as evidence for the potential historicity of the conquest.
In the opening words of the Book of Judges, following the death of Joshua, the Israelites "asked the Lord" which tribe should be first to go to occupy its allotted territory, and the Tribe of Judah was identified as the first tribe. According to the narrative in the Book of Judges, the Tribe of Judah invited the Tribe of Simeon to fight with them in alliance to secure each of their allotted territories. However, many scholars do not believe that the Book of Judges is a reliable historical account.
The Book of Samuel describes God's repudiation of a monarchic line arising from the Southern Tribe of Benjamin due to the sinfulness of King Saul, which was then bestowed onto the tribe of Judah for all time in the person of King David. In Samuel's account, after the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, while Judah chose David as its king. However, after the death of Ish-bosheth, Saul's son and successor to the throne of Israel, all the other Israelite tribes made David, who was then the King of Judah, king of a single Re-United Kingdom of Israel. The Book of Kings follows the expansion and unparalleled glory of the United Monarchy under King Solomon. A majority of scholars believe that the accounts concerning David and Solomon's territory in the "united monarchy" are exaggerated, and a minority believe that the "united monarchy" never existed at all. Disagreeing with the latter view, Old Testament scholar Walter Dietrich contends that the biblical stories of circa 10th-century BCE monarchs contain a significant historical kernel and are not simply late fictions.
On the accession of Rehoboam, Solomon's son, in c. 930 BCE, the Ten Northern Tribes of Israel under the leadership of Jeroboam from the Tribe of Ephraim split from the House of David to create the Northern Kingdom in Samaria. The Book of Kings is uncompromising in its low opinion of its larger and richer neighbor to the north and understands its conquest by Assyria in 722 BCE as divine retribution for the Kingdom's return to idolatry.
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Tribe of Judah
According to the Hebrew Bible, the tribe of Judah (שֵׁבֶט יְהוּדָה, Shevet Yehudah) was one of the twelve Tribes of Israel, named after Judah, the son of Jacob. Judah was one of the tribes to take its place in Judea, occupying its southern part. Jesse and his sons, including King David, belonged to this tribe.
Judah played a central role in the Deuteronomistic history, which encompasses the books of Deuteronomy through II Kings. After the death of King Solomon, the Tribe of Judah, the Tribe of Benjamin, the Tribe of Dan, and the Levites formed the Southern Kingdom of Judah, with Jerusalem and Hebron as its capital. The kingdom lasted until its conquest by Babylon in c. 586 BCE.
The tribe's symbol was the lion, which was often represented in Jewish art. After the Babylonian captivity, the distinction between the Tribes was largely lost, but the term "Judah", via Yehudi (Hebrew: יהודי), gave rise to the word "Jew" (pl. יהודים, Yehudim). In later traditions, including Christianity and Ethiopian Judaism, the "Lion of the Tribe of Judah" became a messianic symbol.
The tribe of Judah, its conquests, and the centrality of its capital in Jerusalem for the worship of Yahweh featured prominently in the Deuteronomistic history, encompassing the books of Deuteronomy through II Kings, which most scholars agree was reduced to written form, although subject to exilic and post-exilic alterations and emendations, during the reign of the Judahite reformer Josiah from 641–609 BCE.
According to the account in the Book of Joshua, following a partial conquest of Canaan by the Israelite tribes (the Jebusites still held Jerusalem), Joshua allocated the land among the twelve tribes. Judah's portion is described in Joshua 15 as encompassing all the Southern Land of Israel, specially the Negev, the Wilderness of Zin and Jerusalem. However, the consensus of modern scholars is that this conquest never occurred. Other scholars point to extra-biblical references to Israel and Canaan as evidence for the potential historicity of the conquest.
In the opening words of the Book of Judges, following the death of Joshua, the Israelites "asked the Lord" which tribe should be first to go to occupy its allotted territory, and the Tribe of Judah was identified as the first tribe. According to the narrative in the Book of Judges, the Tribe of Judah invited the Tribe of Simeon to fight with them in alliance to secure each of their allotted territories. However, many scholars do not believe that the Book of Judges is a reliable historical account.
The Book of Samuel describes God's repudiation of a monarchic line arising from the Southern Tribe of Benjamin due to the sinfulness of King Saul, which was then bestowed onto the tribe of Judah for all time in the person of King David. In Samuel's account, after the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, while Judah chose David as its king. However, after the death of Ish-bosheth, Saul's son and successor to the throne of Israel, all the other Israelite tribes made David, who was then the King of Judah, king of a single Re-United Kingdom of Israel. The Book of Kings follows the expansion and unparalleled glory of the United Monarchy under King Solomon. A majority of scholars believe that the accounts concerning David and Solomon's territory in the "united monarchy" are exaggerated, and a minority believe that the "united monarchy" never existed at all. Disagreeing with the latter view, Old Testament scholar Walter Dietrich contends that the biblical stories of circa 10th-century BCE monarchs contain a significant historical kernel and are not simply late fictions.
On the accession of Rehoboam, Solomon's son, in c. 930 BCE, the Ten Northern Tribes of Israel under the leadership of Jeroboam from the Tribe of Ephraim split from the House of David to create the Northern Kingdom in Samaria. The Book of Kings is uncompromising in its low opinion of its larger and richer neighbor to the north and understands its conquest by Assyria in 722 BCE as divine retribution for the Kingdom's return to idolatry.
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