Tzniut

Tzniut (Hebrew: צְנִיעוּת ṣənī‘ūt, Sephardi: seni‘ut, Ashkenazi: tznius; "modesty" or "privacy"; Yiddish: באשיידנקייט basheydnkeyt) describes the character trait of modesty and discretion, as well as a group of Jewish laws pertaining to conduct. The concept is most important within Orthodox Judaism.

Tzniut includes a group of Jewish laws concerned with modesty of both dress and behavior. In the Babylonian Talmud, Rabbi Elazar Bar Tzadok interprets the injunction at Micah 6:8 to "go discreetly with your God" as referring to discretion in conducting funerals and weddings. The Talmud then extends his interpretation: "If in matters that are generally performed in public, such as funerals and weddings, the Torah instructed us to go discreetly, matters that by their very nature should be performed discreetly, such as giving charity to a poor person, how much more so must one take care to do them discreetly, without publicity and fanfare".

In the legal dimension of Orthodox Judaism, the issue of tzniut is discussed in more technical terms: how much skin may a person expose, and so on. These details underscore the concept of tzniut as a code of conduct, character, and awareness, which in practice is more noticeable among women than men.

Originating from the Biblical pair of commands (Deut. 22:5) regarding "male and female garb." Aside from pants and zippers, there is also the matter of buttons on clothing. Classic clothing has the button on the left side for women and on the right side for men. Some Jews reverse that, with men buttoning right on the left as part of Tzniut. The principal guiding point of tzniut regarding dress is that a Jew should not dress in ways that attract undue attention. That does not mean dressing poorly but means neither men nor women should dress in a way that overly emphasizes their physical appearance or attracts undue attention. There are many different interpretations of tzniut and so people from different communities dress differently.

Orthodox Judaism requires both men and women to substantially cover their bodies. According to many opinions, that involves covering the elbows and knees.

In Haredi communities, men wear long trousers and usually long-sleeved shirts; most will not wear short sleeves at all. Haredi Ashkenazi practice discourages sandals without socks both inside and outside the synagogue, but Haredi Sefardi communities tend to permit sandals at least outside of synagogue. Dress inside a synagogue and, according to many, in public, should be comparable to that worn by the community when it meets royalty or the government.

Haredi women wear blouses covering the elbow and collarbone and skirts covering the knees while standing and sitting. The ideal sleeve and skirt length varies by community. Some women try not to follow fashion, but others wear fashionable but modest clothing. Haredi women avoid skirts with slits but prefer kick pleats. They also avoid overly eye-catching colors, especially red, as well as tight clothing. The prohibition on wearing red is Ashkenazic, originally formulated by Joseph Colon Trabotto, Moses Isserles, and Shabtai HaKohen. In modern interpretation, Moshe Feinstein restricts the prohibition to women, but many other authorities apply it to both genders. Many will wear only closed-toe shoes and always wear stockings or tights, the thickness of which varies by community.

Modern Orthodox women also usually adhere to tzniut and dress in a modest fashion (as compared to general society), but their communal definition does not necessarily include covering their elbows, collarbones, or knees, and may allow for wearing pants although most Modern Orthodox women will, when in front of men or in public, wear skirts that cover their knees, preferably loose ones, and cover their shoulders and cleavage.