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Women writers

Women have made significant contributions to literature since the earliest written texts. Women have been at the forefront of textual communication since early civilizations.[citation needed]

Among the first known female writers is Enheduanna; she is also the earliest known poet ever recorded. She was the High Priestess of the goddess Inanna and the moon god Nanna (Sin). She lived in the Sumerian city-state of Ur over 4,200 years ago. Enheduanna's contributions to Sumerian literature, definitively ascribed to her, include several personal devotions to Inanna and a collection of hymns known as the "Temple Hymns". Further additional texts are ascribed to her. This makes her the first named author in world history. She was the first known woman to hold the title of EN, a role of great political importance that was often held by royal daughters. She was appointed to the role by her father, King Sargon of Akkad. Her mother was probably Queen Tashlultum. Enheduanna was appointed to the role of High Priestess in a shrewd political move by Sargon to help secure power in the south of his kingdom, where the City of Ur was located.

Sappho (/ˈsæf/; Aeolic Greek Ψαπφώ Psapphô; c. 630 – c. 570 BCE) was an archaic Greek poet from the island of Lesbos. Sappho is known for her lyric poetry, written to be sung while accompanied by a lyre. Most of Sappho's poetry is now lost, and what is extant has survived only in fragmentary form, except for one complete poem: the "Ode to Aphrodite". As well as lyric poetry, ancient commentators claimed that Sappho wrote elegiac and iambic poetry. Three epigrams attributed to Sappho are extant, but these are actually Hellenistic imitations of Sappho's style.

In 3rd Century, Tamil poet named, the Avvaiyar who lived during the Sangam period is considered to be contemporary to poets Paranar,[1] Kabilar and Thiruvalluvar.[1] She is attributed as the author of 7 verses in Naṟṟiṇai, 15 in Kuṟuntokai, 4 in Akanaṉūṟu and 33 in Puṟanāṉūṟu.[1] Legend states that she was a court poet of the rulers of the Tamil country. She travelled from one part of the country to another and from one village to another, sharing the gruel of the poor farmers and composing songs for their enjoyment. Most of her songs were about a small-time chieftain Vallal Athiyamaan Nedumaan Anji and his family.[1] The chieftain had also used her as his ambassador to avert war with another neighbouring chieftain Thondaiman.[1] The rest of her songs related to the various aspects of state governance.

The Tale of Genji was written in the early 11th century by the noblewoman Murasaki Shikibu and is considered by some to be the first novel.

Anna Komnene, the daughter of the Emperor Alexios I Komnenos, wrote Alexiad around 1148. It was written in a form of artificial Attic Greek. Anna described the political and military history of the Byzantine Empire during the reign of her father, thus providing a significant account on the Byzantium of the High Middle Ages. Among other topics, the Alexiad documents the Byzantine Empire's interaction with the Crusades and highlights the conflicting perceptions of the East and West in the early 12th century. It does not mention the schism of 1054 – a topic which is very common in contemporary writing. Nevertheless it successfully documents firsthand the decline of Byzantine cultural influence in both eastern and western Europe, particularly in the West's increasing involvement in its geographic sphere.

Christine de Pizan was the best known late medieval French writer, rhetorician, and critic, who wrote Book of the City of Ladies in 1405, a text about an allegorical city in which independent women lived free from the slander of men. In her work she included real women artists, such as Anastasia, who was considered one of the best Parisian illuminators, although none of her work has survived. Other humanist texts led to increased education for Italian women.

The first known book in English by a woman was Revelations of Divine Love by Julian of Norwich. It was written between the fourteenth and fifteenth centuries and survived in various manuscripts until it was first published in 1670.

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