Wounded Knee Occupation

The Wounded Knee Occupation, also known as Second Wounded Knee, began on February 27, 1973, when approximately 200 Oglala Lakota (sometimes referred to as Oglala Sioux) and followers of the American Indian Movement (AIM) seized and occupied the town of Wounded Knee, South Dakota, United States, on the Pine Ridge Indian Reservation. The protest followed the failure of an effort of the Oglala Sioux Civil Rights Organization (OSCRO) to use impeachment to remove tribal president Richard Wilson, whom they accused of corruption and abuse of opponents. Protesters also criticized the United States government's failure to fulfill treaties with Native American people, and demanded the reopening of treaty negotiations with the goal of fair and equitable treatment of Native Americans.

Oglala and AIM activists controlled the town for 71 days while the United States Marshals Service, FBI agents, and other law enforcement agencies cordoned off the area. The activists chose the site of the 1890 Wounded Knee Massacre for its symbolic value. In March, a U.S. Marshal was shot by gunfire coming from the town, which ultimately resulted in paralysis. Frank Clearwater (of Cherokee and Apache nations) was shot and wounded on April 17, dying 8 days later on April 25, 1973, and Lawrence "Buddy" Lamont (Oglala) was shot and killed on April 26, 1973. Ray Robinson, a civil rights activist who joined the protesters, disappeared during the events. It was later determined that he had been buried on the reservation after allegedly being killed during a confrontation with AIM members.

Following Lamont's death the two sides agreed to a truce, which led to the end of the occupation. Remedial steps were part of the negotiated resolution.

The occupation attracted wide media coverage, especially after the press accompanied two U.S. Senators from South Dakota to Wounded Knee. The events electrified Native Americans, and many Native American supporters traveled to Wounded Knee to join the protest. At the time there was widespread public sympathy for the goals of the occupation, as Americans were becoming more aware of longstanding issues of injustice related to Natives. Afterward AIM leaders Dennis Banks and Russell Means were indicted on charges related to the events, but their 1974 case was dismissed by the federal court for prosecutorial misconduct, a decision upheld on appeal.

Wilson stayed in office and in 1974 was re-elected amid charges of intimidation, voter fraud, and other abuses. The rate of violence climbed on the reservation as conflict opened between political factions in the following three years; residents accused Wilson's private militia, Guardians of the Oglala Nation (GOONs), of much of it. According to AIM, there were 64 unsolved murders during these years, including opponents of the tribal government, such as Pedro Bissonette, director of the Oglala Sioux Civil Rights Organization (OSCRO), but this is disputed, with an FBI report in 2000 concluding that there were only four unsolved murders and that many of the deaths listed were not homicides or political.

The Indian Relocation Act of 1956 was one law among others through the 1940s and 1950s that are referred to as Indian Termination. It was an effort by the U.S. government to hasten the assimilation of American Indians. Some scholars have characterized the law as an attempt to encourage people to leave Indian reservations for urban areas, which resulted in poverty, joblessness, or homelessness for many in the new urban environment. By 1968, the American Indian Movement (AIM) was founded in urban Minneapolis, Minnesota, and other activist groups were established in cities after termination.

For years, internal tribal tensions had been growing over the difficult conditions on the Pine Ridge Reservation, which has been one of the poorest areas in the United States since it was set up. Many of the tribe believed that Richard Wilson, just elected tribal chairman in 1972, had rapidly become autocratic and corrupt, controlling too much of the employment and other limited opportunities on the reservation. They believed that Wilson favored his family and friends in patronage awards of the limited number of jobs and benefits. Some criticism addressed the mixed-race ancestry of Wilson and his favorites, and suggested they worked too closely with Bureau of Indian Affairs (BIA) officials who still had a hand in reservation affairs. Some full-blood Oglala believed they were not getting fair opportunities.

"Traditionalists" had their own leaders and influence in a parallel stream to the elected government recognized by the United States. The Traditionalists tended to be Oglala who held onto their language and customs, and who did not desire to participate in US federal programs administered by the tribal government.