Community hub
Recent from talks
Knowledge base stats:
Talk channels stats:
Members stats:
Zaza language
Zaza (endonym: Zazakî, Dimlî, Dimilkî, Kirmanckî, Kirdkî, or Zonê ma, lit. 'Our language') is a Northwestern Iranian language spoken primarily in eastern Turkey by the Zazas, who are mostly considered as Kurds, and in many cases identify as such. The language is a part of the Zaza–Gorani language group of the northwestern group of the Iranian branch. The glossonym Zaza originated as a pejorative. According to Ethnologue, Zaza is spoken by around 1.48 million people, and the language is considered threatened due to a declining number of speakers, with many shifting to Turkish. Nevins, however, puts the number of Zaza speakers between two and three million.
Zaza language is classified as a macrolanguage by international linguistic authorities. SIL International classifies Zaza language as a macrolanguage, including the varieties of Southern Zaza (diq) and Northern Zazaki (kiu). Other international linguistic authorities, the Ethnologue and the Glottolog, also classify the Zaza language as a macrolanguage composed of two distinct languages: Southern Zaza and Northern Zaza.
The Zaza language is considered a branch of the Kurdic subgroup within the Northwestern Iranian languages. The varieties of Kurdic do not directly descend from any known Middle Iranian languages, such as Middle Persian or Parthian, or from Old Iranian languages, such as Avestan or Old Persian. Zaza is considered a macrolanguage, consisting of Southern and Northern Zaza. Glottolog database classifies Zazaki under the Adharic branch of Northwestern Iranian languages.
Linguistically, the classification of Zazaki as either a Kurdish dialect or a distinct language is a topic of debate among scholars. Some, such as Ludwig Paul, do not consider Zazaki and Gorani to be Kurdish dialects. According to him, they can only be classified as Kurdish dialects in a political and ethnic context, and it would be more accurate to refer to them as Kurdish languages. The differences between them arise from the Kurdish adoption of Persian linguistic features due to historical contact. Other scholars contend that the classification of Zazaki as a separate language from Kurdish is based on insufficient data, and a detailed comparison between Zazaki and Kurmanji in terms of phonology, morphology, syntax, and lexicon reveals a significant degree of shared features, suggesting that Zazaki and Kurmanji are dialects of the same language.
Furthermore, arguments regarding the classification of both Zazaki and Gorani highlight that the distinction between a dialect and a language is a social construct influenced by factors such as shared identity, history, beliefs, and living conditions, rather than being based solely on linguistic evidence. Therefore, Kurdish can be seen as a socio-cultural umbrella that encompasses both recognized Kurdish dialects (such as Kurmanji, Sorani, and Southern Kurdish) as well as the Zaza and Gorani languages. The term "Kurdic" is used to refer to this broad grouping.
German linguist Jost Gippert has demonstrated that the Zaza language is very closely related to the Parthian language in terms of phonetics, morphology, syntax and lexicon and that it has many words in common with the Parthian language. According to him, the Zaza language may be a residual dialect of the Parthian language that has survived to the present day.
Many Zaza speakers resided in conflict-affected regions of eastern Turkey and have been significantly impacted by both the current and historical political situations. Only a few elderly monolingual Zaza speakers remain, while the younger generation predominantly speaks other languages. Turkish laws enacted from the mid-1920s until 1991 banned Kurdish language, including Zazaki, from being spoken in public, written down, or published. The Turkish state’s efforts to enforce the use of Turkish have led many Zaza speakers to leave Turkey and migrate to other countries, primarily Germany, Sweden, Netherlands and the United States, and Australia.
Efforts to preserve and revitalize Zazaki are ongoing. Many Kurdish writers in Turkey are fighting to save Zazaki with children’s books and others with newspapers, but the language faces an uncertain future.
Hub AI
Zaza language AI simulator
(@Zaza language_simulator)
Zaza language
Zaza (endonym: Zazakî, Dimlî, Dimilkî, Kirmanckî, Kirdkî, or Zonê ma, lit. 'Our language') is a Northwestern Iranian language spoken primarily in eastern Turkey by the Zazas, who are mostly considered as Kurds, and in many cases identify as such. The language is a part of the Zaza–Gorani language group of the northwestern group of the Iranian branch. The glossonym Zaza originated as a pejorative. According to Ethnologue, Zaza is spoken by around 1.48 million people, and the language is considered threatened due to a declining number of speakers, with many shifting to Turkish. Nevins, however, puts the number of Zaza speakers between two and three million.
Zaza language is classified as a macrolanguage by international linguistic authorities. SIL International classifies Zaza language as a macrolanguage, including the varieties of Southern Zaza (diq) and Northern Zazaki (kiu). Other international linguistic authorities, the Ethnologue and the Glottolog, also classify the Zaza language as a macrolanguage composed of two distinct languages: Southern Zaza and Northern Zaza.
The Zaza language is considered a branch of the Kurdic subgroup within the Northwestern Iranian languages. The varieties of Kurdic do not directly descend from any known Middle Iranian languages, such as Middle Persian or Parthian, or from Old Iranian languages, such as Avestan or Old Persian. Zaza is considered a macrolanguage, consisting of Southern and Northern Zaza. Glottolog database classifies Zazaki under the Adharic branch of Northwestern Iranian languages.
Linguistically, the classification of Zazaki as either a Kurdish dialect or a distinct language is a topic of debate among scholars. Some, such as Ludwig Paul, do not consider Zazaki and Gorani to be Kurdish dialects. According to him, they can only be classified as Kurdish dialects in a political and ethnic context, and it would be more accurate to refer to them as Kurdish languages. The differences between them arise from the Kurdish adoption of Persian linguistic features due to historical contact. Other scholars contend that the classification of Zazaki as a separate language from Kurdish is based on insufficient data, and a detailed comparison between Zazaki and Kurmanji in terms of phonology, morphology, syntax, and lexicon reveals a significant degree of shared features, suggesting that Zazaki and Kurmanji are dialects of the same language.
Furthermore, arguments regarding the classification of both Zazaki and Gorani highlight that the distinction between a dialect and a language is a social construct influenced by factors such as shared identity, history, beliefs, and living conditions, rather than being based solely on linguistic evidence. Therefore, Kurdish can be seen as a socio-cultural umbrella that encompasses both recognized Kurdish dialects (such as Kurmanji, Sorani, and Southern Kurdish) as well as the Zaza and Gorani languages. The term "Kurdic" is used to refer to this broad grouping.
German linguist Jost Gippert has demonstrated that the Zaza language is very closely related to the Parthian language in terms of phonetics, morphology, syntax and lexicon and that it has many words in common with the Parthian language. According to him, the Zaza language may be a residual dialect of the Parthian language that has survived to the present day.
Many Zaza speakers resided in conflict-affected regions of eastern Turkey and have been significantly impacted by both the current and historical political situations. Only a few elderly monolingual Zaza speakers remain, while the younger generation predominantly speaks other languages. Turkish laws enacted from the mid-1920s until 1991 banned Kurdish language, including Zazaki, from being spoken in public, written down, or published. The Turkish state’s efforts to enforce the use of Turkish have led many Zaza speakers to leave Turkey and migrate to other countries, primarily Germany, Sweden, Netherlands and the United States, and Australia.
Efforts to preserve and revitalize Zazaki are ongoing. Many Kurdish writers in Turkey are fighting to save Zazaki with children’s books and others with newspapers, but the language faces an uncertain future.