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Ashva
Ashva (Sanskrit: अश्व, IAST: Aśva) is the Sanskrit word for a horse, one of the significant animals finding references in the Vedas as well as later Hindu scriptures. The word is cognate to Avestan 𐬀𐬯𐬞𐬀 (aspa), Latin equus, Ancient Greek ἵππος (hippos), Proto-Germanic *ehwaz, obsolete Prussian Lithuanian ašvà (from Proto-Balto-Slavic *éśwāˀ), all from Proto-Indo-European *h₁éḱwos.
There are repeated references to the horse the Vedas (c. 1500 - 500 BC). In particular, the Rigveda has many equestrian scenes, often associated with chariots.
The Ashvins are divine twins named for their horsemanship. Although the usual assumption has been that the Indo-Aryan migration relied heavily on riders, who may have introduced the domesticated horse to the subcontinent, there are few clear references to actual horse riding in their earliest text, the Rigveda, most clearly in RV 5.61.2-3, describing the Maruts as riders:
According to RV 7.18.19, Dasyu tribes (the Ajas, Shigrus and Yakshus) also had horses. McDonnell and Keith point out that the Rigveda does not describe people riding horses in battle. This is in accord with the usual dating of the Rigveda to the late Bronze Age, when horses played a role as means of transport primarily as draught animals (while the introduction of cavalry dates to the early Iron Age, possibly an Iranian (specifically Parthian) innovation of around the 9th century BC).
RV 1.163.2 mythologically alludes to the introduction of the horse and horseriding:
In RV 1.162.18, the sacrificial horse is described as having 34 (2x17) ribs:
The Ashvamedha or horse sacrifice is a notable ritual of the Yajurveda.
One of the famous avatars of Vishnu, Hayagriva, is depicted with a horse head. Hayagriva is worshipped as the God for Knowledge.
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Ashva
Ashva (Sanskrit: अश्व, IAST: Aśva) is the Sanskrit word for a horse, one of the significant animals finding references in the Vedas as well as later Hindu scriptures. The word is cognate to Avestan 𐬀𐬯𐬞𐬀 (aspa), Latin equus, Ancient Greek ἵππος (hippos), Proto-Germanic *ehwaz, obsolete Prussian Lithuanian ašvà (from Proto-Balto-Slavic *éśwāˀ), all from Proto-Indo-European *h₁éḱwos.
There are repeated references to the horse the Vedas (c. 1500 - 500 BC). In particular, the Rigveda has many equestrian scenes, often associated with chariots.
The Ashvins are divine twins named for their horsemanship. Although the usual assumption has been that the Indo-Aryan migration relied heavily on riders, who may have introduced the domesticated horse to the subcontinent, there are few clear references to actual horse riding in their earliest text, the Rigveda, most clearly in RV 5.61.2-3, describing the Maruts as riders:
According to RV 7.18.19, Dasyu tribes (the Ajas, Shigrus and Yakshus) also had horses. McDonnell and Keith point out that the Rigveda does not describe people riding horses in battle. This is in accord with the usual dating of the Rigveda to the late Bronze Age, when horses played a role as means of transport primarily as draught animals (while the introduction of cavalry dates to the early Iron Age, possibly an Iranian (specifically Parthian) innovation of around the 9th century BC).
RV 1.163.2 mythologically alludes to the introduction of the horse and horseriding:
In RV 1.162.18, the sacrificial horse is described as having 34 (2x17) ribs:
The Ashvamedha or horse sacrifice is a notable ritual of the Yajurveda.
One of the famous avatars of Vishnu, Hayagriva, is depicted with a horse head. Hayagriva is worshipped as the God for Knowledge.
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