Aelia Eudoxia
Aelia Eudoxia
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Aelia Eudoxia

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Aelia Eudoxia

Aelia Eudoxia (/ˈliə juˈdɒkʃə -ˈdɒksiə/; Ancient Greek: Αἰλία Εὐδοξία; died 6 October 404) was an Eastern Roman empress by marriage to the Roman emperor Arcadius. The marriage was arranged by Eutropius, one of the eunuch court officials, who was attempting to expand his influence. As Empress, she came into conflict with John Chrysostom, the Patriarch of Constantinople, who denounced imperial and clerical excess. She had five children, four of whom survived to adulthood, including her only son, the future emperor Theodosius II, but she had two additional pregnancies that ended in either miscarriages or stillbirths and she died as a result of the latter one.

Eudoxia was a daughter of Flavius Bauto, a Romanised Frank who served as magister militum in the Western Roman army during the 380s. The History of the Later Roman Empire from the Death of Theodosius I to the Death of Justinian (1923) by J. B. Bury and the historical study Theodosian Empresses: Women and Imperial Dominion in Late Antiquity (1982) by Kenneth Holum consider her mother to be Roman and Eudoxia to be a "semibarbara", half-barbarian. However, the primary sources are silent on her maternal ancestry, though she would have been Roman.

Aelia Eudoxia's father was last mentioned as Roman Consul with Arcadius in 385 and was already deceased by 388. According to Zosimus, Eudoxia started her life in Constantinople as a household member of Promotus, magister militum of the Eastern Roman Empire. She is presumed to have been orphaned at the time of her arrival. Her entry into the household of Promotus may indicate a friendship of the two magisters or a political alliance.

Promotus died in 391 and, according to Zosimus, he was survived by his widow Marsa and two sons, Arcadius and his younger brother Honorius, who were raised alongside the sons and co-emperors of Theodosius I. Zosimus asserts that Eudoxia lived alongside one of the surviving sons in Constantinople and is assumed to have already been acquainted with Arcadius during his years as junior partner to his father. Eudoxia was educated by Pansophius, who was later promoted to bishop of Nicomedia in 402.

On 17 January 395, Theodosius I died of oedema in Milan. Arcadius succeeded him in the Eastern Roman Empire and Honorius in the Western Roman Empire. Arcadius was effectively placed under the control of Rufinus, Praetorian prefect of the East. Rufinus reportedly intended to marry his daughter to Arcadius and establish his own relation to the Theodosian dynasty. Bury considers that "once the Emperor's father-in‑law he [Rufinus] might hope to become an Emperor himself."

However, Rufinus was distracted by a conflict with Stilicho, magister militum of the West. The wedding of Eudoxia to Arcadius was orchestrated by Eutropius, one of the eunuch officials serving in the Great Palace of Constantinople. Although one tale says that Eutropius presented Arcadius with a portrait of Eudoxia and expounded on her charms until Arcadius fell in love, in actuality the emperor would have already been familiar with Eudoxia for six or seven years, and his choice in empress would have been politically motivated.

The marriage took place on 27 April 395, without the knowledge or consent of Rufinus. For Eutropius it was an attempt to increase his own influence over the emperor and hopefully ensure the loyalty of the new empress to himself. Rufinus had been an enemy of Promotus and the surviving household of the magister militum, including Eudoxia, might have been eager to undermine him. Arcadius himself may have been motivated in asserting his own will over that of his regent. Zosimus reports that Arcadius was also influenced by the extraordinary beauty of his bride. Arcadius was approximately eighteen years old and Eudoxia may be presumed to be of an equivalent age.[citation needed]

In the decade between her marriage and her death, Eudoxia gave birth to five surviving children. A contemporary source known as pseudo-Martyrius also reports two stillbirths. "Pseudo-Martyrius" is hostile to Eudoxia and is likely to have been Cosmas – a deacon baptized by John Chrysostom – and who was keen to link the stillbirths to divine punishment for the two exiles of John. The writer, Zosimus, also alleged that her son Theodosius was widely rumored to be the result of her affair with a courtier (Zosimus is also generally hostile to Eudoxia and the accuracy of his tale therefore suspect).

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