Recent from talks
Afaq Khoja
Knowledge base stats:
Talk channels stats:
Members stats:
Afaq Khoja
Afaq Khoja (Uyghur: ئاپاق خوجا), born Hidayat Allah (Uyghur: ھىدايەت ئاللاھ;, also known as Apaq Xoja or more properly Āfāq Khwāja (Persian: آفاق خواجه), was a Naqshbandi īshān and political leader with the title of Khwaja in Kashgaria (in present-day Southern Xinjiang, China). He was also known as Khwāja Hidāyat Allāh (خواجه هدایتالله).
In Chinese, Afaq Khoja is known as 伊達雅圖勒拉; Yīdáyǎ Túlēilā. His name is also written as 阿帕克霍加 (Āpàkè Huòjiā) or 阿帕克和卓 (Āpàkè Hézhuō) and occasionally just 阿帕霍加 (Āpà Huòjiā); Khoja may also appear as 和卓 (Hézhuō). In the Uyghur Latin alphabet, it is written as Apaq Xoja and in Modern Uyghur script as ئاپاق خوجا.
Under the later Chagatai Khans, Islam recovered from the set-back it had received from the invasions of Chengiz Khan and his immediate successors, thanks mainly to the influence of Bokhara and Samarcand, which had become important centres of Moslem learning. During the reign of Rashid Khan, the celebrated saint Sayyid Khoja Hasan, more generally known as Makhdum-i-Azam (مخدومِ اعظم) or "The Great Master", visited Kashgar from Samarkand and was received with extraordinary honours. The saint's sons settled at Kashgar, where their father had married a wife and had received rich estates, and gradually established a theocracy, laying upon the necks of the submissive, apathetic people a heavy yoke which they still bear. In course of time two parties were formed whose influence on the subsequent history of the country has been profound. The supporters of the elder son were termed Ak Taulin or "White Mountaineers", from the name of the range behind Artush, their headquarters, whereas the supporters of the younger were known as Kara Taulin or "Black Mountaineers", from the hills near Khan Arik. Both parties of Khojas. as they were termed, aimed at political supremacy and intrigued with any external power that appeared likely to favour their ambitions.
— Sir Percy Sykes and Ella Sykes.
Afaq Khoja was a great-grandson of the noted Naqshbandi Sufi teacher, Ahmad Kasani (احمد کاسانی) (1461–1542) (also known as Makhdūm-i`Azam, مخدومِ اعظم, "the Great Master") and was revered as a Sufi teacher in his own right. Afaq was born in 1626 in Kumul, where his father Muhammad Yusuf Khoja preached. His mother Zuleiha Begum was the daughter of Mir Sayyid Jalil Kashgari, a rich bek from the village of Bashkerim in the Kashgar Region, who settled in Kumul after fleeing from Kashgar several years previously. In 1638, at the age of 12, he came with his father to Kashgar and settled there. Yarkent Khanate ruler Abdullah Khan (1638–1669) granted his father Bashkerim village and many inhabitants of Kashgar Region became disciples of the Ishkiyya Sufi order, a branch of the Nakshbandi Khojas founded by Muhammad Yusuf Khoja's father Khoja Kalan and whose followers were known as Ak Taghliks or White Mountain Khojas.
Among some Uyghur Muslims, Khoja Appak was considered a sayyid or descendant of Muhammad. As a highly respected religious figure, he was in a clash with ruling elite of the Chagatai (Moghul) dynasty and this conflict had both a religious and secular nature. For the religious part he was an advocator of implementing Islamic Sharia law against Mongol Yassa law which was in force at that time while for the secular part he heavily criticized the luxurious lifestyle which the ruling elites enjoyed. This clash proved serious due to the fact that Chagatai Khan (c. 1185–1241 or 1242) had been appointed by Genghis Khan to see if the Yassa was observed so it eventually resulted in expelling of Afaq Khoja by Ismail Khan (1669, 1670–1678), the later ruler of the Yarkent Khanate. Since the Ishaki Khojas were another offshoot of the Naqshbandi Sufis, Ismail Khan purposefully approached the Ishaki khojas (also known as the Kara Taghliks, i.e. Black Mountain Khojas) to balance Afaq Khoja influences and prevent dangerous propaganda against him by followers of Afaq Khoja. This clash between religious sects worked to Ismail Khan's advantage. However, the exiled Afaq Khoja had accomplished a diplomatic mission that had led to the collapse of Chagatai (Moghul) dynasty in 1678. In this diplomatic mission Tibet Muslims played a crucial role by convincing the 5th Dalai Lama to write a letter of introduction to the Dzungar Khanate. Using this recommendation letter Afaq Khoja allied with the Dzungars and formed a strong coalition force which included some Chagatai (Moghul) royal family members such as Abdirishit Khan II, Muhammad Imin Khan and Muhammad Momin Akbash, who were against Ismail Khan. Moreover, there were a significant numbers of followers of Afaq Khoja inside the Khanate so that the profile of the Afaq Khoja increased considerably. The Dzungar leader Galdan Boshugtu Khan then launched the Dzungar conquest of Altishahr, conquered the Yarkent Khanate and then installed Afaqi Khoja as one of their puppet rulers.
In 1691 a temporary alliance between Muhammad Imin Khan, son of Sultan Said Baba Khan, who was previously recalled from Turpan and elected as a Khan of the Yarkent Khanate on Kurultai of Kashgar and Yarkent Beks and who was a strong enemy of the Dzungars and Afak Khoja came to an end. Muhammad Imin Khan expelled Khoja from Yarkent and prohibited all inhabitants of Yarkand Khanate to keep any relations with Khoja. In response, Khoja swore to "exterminate all descendants of Chengiz Khan", called his son Yahiya Khoja from Kashgar with troops and attacked Yarkand. Muhammad Imin Khan retreated to Kargalik and from here to the place named Kulagan where a decisive battle took place in 1692 between armies of Khoja and Muhammad Imin Khan. During the battle many supporters of Muhammad Imin Khan deserted him and came to Khoja, that resulted in Khan's defeat. Muhammad Imin Khan fled to the Mountains where he was captured and killed.
After this victory Afak Khoja declared his son Yahiya Khoja a Khan with the title Khan Khoja and made himself a powerful ruler controlling several cities around the Tarim Basin, including Khotan, Yarkand, Korla, Kucha and Aksu as well as Kashgar. According to sources from Ishaki khojas Afaq Khoja initially paid 100,000 tangas (silver coins) to the Dzungars for their military assistance and accepted the mandate of the Dzungars, led by Galdan Boshughtu Khan (1670–1697). Later the Dzungars demanded they pay them 100,000 tangas every year as tribute and this request was accepted by Afak Khoja.
Hub AI
Afaq Khoja AI simulator
(@Afaq Khoja_simulator)
Afaq Khoja
Afaq Khoja (Uyghur: ئاپاق خوجا), born Hidayat Allah (Uyghur: ھىدايەت ئاللاھ;, also known as Apaq Xoja or more properly Āfāq Khwāja (Persian: آفاق خواجه), was a Naqshbandi īshān and political leader with the title of Khwaja in Kashgaria (in present-day Southern Xinjiang, China). He was also known as Khwāja Hidāyat Allāh (خواجه هدایتالله).
In Chinese, Afaq Khoja is known as 伊達雅圖勒拉; Yīdáyǎ Túlēilā. His name is also written as 阿帕克霍加 (Āpàkè Huòjiā) or 阿帕克和卓 (Āpàkè Hézhuō) and occasionally just 阿帕霍加 (Āpà Huòjiā); Khoja may also appear as 和卓 (Hézhuō). In the Uyghur Latin alphabet, it is written as Apaq Xoja and in Modern Uyghur script as ئاپاق خوجا.
Under the later Chagatai Khans, Islam recovered from the set-back it had received from the invasions of Chengiz Khan and his immediate successors, thanks mainly to the influence of Bokhara and Samarcand, which had become important centres of Moslem learning. During the reign of Rashid Khan, the celebrated saint Sayyid Khoja Hasan, more generally known as Makhdum-i-Azam (مخدومِ اعظم) or "The Great Master", visited Kashgar from Samarkand and was received with extraordinary honours. The saint's sons settled at Kashgar, where their father had married a wife and had received rich estates, and gradually established a theocracy, laying upon the necks of the submissive, apathetic people a heavy yoke which they still bear. In course of time two parties were formed whose influence on the subsequent history of the country has been profound. The supporters of the elder son were termed Ak Taulin or "White Mountaineers", from the name of the range behind Artush, their headquarters, whereas the supporters of the younger were known as Kara Taulin or "Black Mountaineers", from the hills near Khan Arik. Both parties of Khojas. as they were termed, aimed at political supremacy and intrigued with any external power that appeared likely to favour their ambitions.
— Sir Percy Sykes and Ella Sykes.
Afaq Khoja was a great-grandson of the noted Naqshbandi Sufi teacher, Ahmad Kasani (احمد کاسانی) (1461–1542) (also known as Makhdūm-i`Azam, مخدومِ اعظم, "the Great Master") and was revered as a Sufi teacher in his own right. Afaq was born in 1626 in Kumul, where his father Muhammad Yusuf Khoja preached. His mother Zuleiha Begum was the daughter of Mir Sayyid Jalil Kashgari, a rich bek from the village of Bashkerim in the Kashgar Region, who settled in Kumul after fleeing from Kashgar several years previously. In 1638, at the age of 12, he came with his father to Kashgar and settled there. Yarkent Khanate ruler Abdullah Khan (1638–1669) granted his father Bashkerim village and many inhabitants of Kashgar Region became disciples of the Ishkiyya Sufi order, a branch of the Nakshbandi Khojas founded by Muhammad Yusuf Khoja's father Khoja Kalan and whose followers were known as Ak Taghliks or White Mountain Khojas.
Among some Uyghur Muslims, Khoja Appak was considered a sayyid or descendant of Muhammad. As a highly respected religious figure, he was in a clash with ruling elite of the Chagatai (Moghul) dynasty and this conflict had both a religious and secular nature. For the religious part he was an advocator of implementing Islamic Sharia law against Mongol Yassa law which was in force at that time while for the secular part he heavily criticized the luxurious lifestyle which the ruling elites enjoyed. This clash proved serious due to the fact that Chagatai Khan (c. 1185–1241 or 1242) had been appointed by Genghis Khan to see if the Yassa was observed so it eventually resulted in expelling of Afaq Khoja by Ismail Khan (1669, 1670–1678), the later ruler of the Yarkent Khanate. Since the Ishaki Khojas were another offshoot of the Naqshbandi Sufis, Ismail Khan purposefully approached the Ishaki khojas (also known as the Kara Taghliks, i.e. Black Mountain Khojas) to balance Afaq Khoja influences and prevent dangerous propaganda against him by followers of Afaq Khoja. This clash between religious sects worked to Ismail Khan's advantage. However, the exiled Afaq Khoja had accomplished a diplomatic mission that had led to the collapse of Chagatai (Moghul) dynasty in 1678. In this diplomatic mission Tibet Muslims played a crucial role by convincing the 5th Dalai Lama to write a letter of introduction to the Dzungar Khanate. Using this recommendation letter Afaq Khoja allied with the Dzungars and formed a strong coalition force which included some Chagatai (Moghul) royal family members such as Abdirishit Khan II, Muhammad Imin Khan and Muhammad Momin Akbash, who were against Ismail Khan. Moreover, there were a significant numbers of followers of Afaq Khoja inside the Khanate so that the profile of the Afaq Khoja increased considerably. The Dzungar leader Galdan Boshugtu Khan then launched the Dzungar conquest of Altishahr, conquered the Yarkent Khanate and then installed Afaqi Khoja as one of their puppet rulers.
In 1691 a temporary alliance between Muhammad Imin Khan, son of Sultan Said Baba Khan, who was previously recalled from Turpan and elected as a Khan of the Yarkent Khanate on Kurultai of Kashgar and Yarkent Beks and who was a strong enemy of the Dzungars and Afak Khoja came to an end. Muhammad Imin Khan expelled Khoja from Yarkent and prohibited all inhabitants of Yarkand Khanate to keep any relations with Khoja. In response, Khoja swore to "exterminate all descendants of Chengiz Khan", called his son Yahiya Khoja from Kashgar with troops and attacked Yarkand. Muhammad Imin Khan retreated to Kargalik and from here to the place named Kulagan where a decisive battle took place in 1692 between armies of Khoja and Muhammad Imin Khan. During the battle many supporters of Muhammad Imin Khan deserted him and came to Khoja, that resulted in Khan's defeat. Muhammad Imin Khan fled to the Mountains where he was captured and killed.
After this victory Afak Khoja declared his son Yahiya Khoja a Khan with the title Khan Khoja and made himself a powerful ruler controlling several cities around the Tarim Basin, including Khotan, Yarkand, Korla, Kucha and Aksu as well as Kashgar. According to sources from Ishaki khojas Afaq Khoja initially paid 100,000 tangas (silver coins) to the Dzungars for their military assistance and accepted the mandate of the Dzungars, led by Galdan Boshughtu Khan (1670–1697). Later the Dzungars demanded they pay them 100,000 tangas every year as tribute and this request was accepted by Afak Khoja.
Recent media