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Apollos
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Apollos
Apollos (Ancient Greek: Ἀπολλώς) was a 1st-century Alexandrian Jewish Christian mentioned several times in the New Testament. A contemporary and colleague of Paul the Apostle, he played an important role in the early development of the churches of Ephesus and Corinth.
Apollos is first mentioned as a Christian preacher who had come to Ephesus (probably in AD 52 or 53), where he is described as "being fervent in spirit: he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John".
Apollos was a devout Jew born in Alexandria. Apollos' origin in Alexandria has led to speculations that he would have preached in the allegorical style of Philo. Theologian Jerome Murphy-O'Connor, for example, commented: "It is difficult to imagine that an Alexandrian Jew ... could have escaped the influence of Philo, the great intellectual leader ... particularly since the latter seems to have been especially concerned with education and preaching." Stephen Patterson raises the issue that "just how an Alexandrian Jew like Apollos might have become acquainted with the teachings and practices" of Jesus and John the Baptist, two "Galilean rustics". He makes two "reasonable guesses", one that Apollos had made a pilgrimage to Jerusalem where he learned of these matters; the other that followers of Jesus and John had come to Alexandria "and initiated Apollos into their ways."
Priscilla and Aquila, a Jewish Christian couple who had come to Ephesus with the Apostle Paul, instructed Apollos:
The differences between the two understandings probably related to the Christian baptism, since Apollos "knew only the baptism of John". Later, during Apollos' absence, the writer of the Acts of the Apostles recounts an encounter between Paul and some disciples at Ephesus:
And he said to them, "Did you receive the Holy Spirit when you believed?" And they said, "No, we have not even heard that there is a Holy Spirit." And he said, "Into what then were you baptized?" They said, "Into John's baptism." And Paul said, "John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus." On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying.
Before Paul's arrival, Apollos had moved from Ephesus to Achaia and was living in Corinth, the provincial capital of Achaia. Acts reports that Apollos arrived in Achaia with a letter of recommendation from the Ephesian Christians and "greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.
Paul's First Epistle to the Corinthians (AD 55) mentions Apollos as an important figure at Corinth. Paul describes Apollos' role at Corinth:
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Apollos
Apollos (Ancient Greek: Ἀπολλώς) was a 1st-century Alexandrian Jewish Christian mentioned several times in the New Testament. A contemporary and colleague of Paul the Apostle, he played an important role in the early development of the churches of Ephesus and Corinth.
Apollos is first mentioned as a Christian preacher who had come to Ephesus (probably in AD 52 or 53), where he is described as "being fervent in spirit: he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John".
Apollos was a devout Jew born in Alexandria. Apollos' origin in Alexandria has led to speculations that he would have preached in the allegorical style of Philo. Theologian Jerome Murphy-O'Connor, for example, commented: "It is difficult to imagine that an Alexandrian Jew ... could have escaped the influence of Philo, the great intellectual leader ... particularly since the latter seems to have been especially concerned with education and preaching." Stephen Patterson raises the issue that "just how an Alexandrian Jew like Apollos might have become acquainted with the teachings and practices" of Jesus and John the Baptist, two "Galilean rustics". He makes two "reasonable guesses", one that Apollos had made a pilgrimage to Jerusalem where he learned of these matters; the other that followers of Jesus and John had come to Alexandria "and initiated Apollos into their ways."
Priscilla and Aquila, a Jewish Christian couple who had come to Ephesus with the Apostle Paul, instructed Apollos:
The differences between the two understandings probably related to the Christian baptism, since Apollos "knew only the baptism of John". Later, during Apollos' absence, the writer of the Acts of the Apostles recounts an encounter between Paul and some disciples at Ephesus:
And he said to them, "Did you receive the Holy Spirit when you believed?" And they said, "No, we have not even heard that there is a Holy Spirit." And he said, "Into what then were you baptized?" They said, "Into John's baptism." And Paul said, "John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus." On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying.
Before Paul's arrival, Apollos had moved from Ephesus to Achaia and was living in Corinth, the provincial capital of Achaia. Acts reports that Apollos arrived in Achaia with a letter of recommendation from the Ephesian Christians and "greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.
Paul's First Epistle to the Corinthians (AD 55) mentions Apollos as an important figure at Corinth. Paul describes Apollos' role at Corinth:
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