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Myanmar architecture
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Myanmar architecture
The architecture of Myanmar (formerly known as Burma), in Southeast Asia, includes architectural styles which reflect the influence of neighboring and Western nations and modernization. The country's most prominent buildings include Buddhist pagodas, stupas and temples, British colonial buildings, and modern renovations and structures. Myanmar's traditional architecture is primarily used for worship, pilgrimage, storage of Buddhist relics, political activism and tourism.
Much of Myanmar's architecture is tied to ancient Indian architecture, and can be traced to the country's earliest known inhabitants. During the Pyu period, cylindrical stupas with four archways—often with a hti (umbrella) on top—were built. The Mon and Pyu people were the first two influential groups to migrate to Myanmar, and the first Indo-Chinese adherents of Theravada Buddhism. Beikthano, one of the first Pyu centers, contains urbanesque foundations which include a monastery and stupa-like structures. These Pyu stupas, the first Indian foundations in Myanmar, were built from 200 BC to 100 CE and were sometimes used for burial. Early stupas, temples and pagodas are topped with htis and finials or spires symbolizing Theravada Buddhist transcendence.
By the 9th century, the Bamar people had established a kingdom centered at Bagan. During the 11th century, King Anawrahta unified the Irrawaddy Valley region and founded the Pagan Empire. Bagan, with over 10,000 of Myanmar's red brick stupas and pagodas, had become a center of Buddhist architecture by the mid-12th century. During this period, the Pyu-style stupas were transformed into monuments reminiscent of alms bowls or gourd-shaped domes, unbaked brick, tapered and rising roofs, Buddha niches, polylobed arches and ornamental doorways influenced by India's Pala Empire and its monuments. Stucco was widely used in Bagan, especially by the Mon people. Stucco features of Bagan structures include garlands, flames or rays of the sun, peacock tail feathers and mythical creatures.
The Dhammayazika Pagoda has a plan similar to the Tantric Paharpur stupa in India. It does not have a square base like many Bagan stupas; instead, it has a pentagonal base with radial halls and low skirting.
The Ananda Temple (finished in 1090), one of the first temples erected in Bagan, was influenced by Indian architecture. The vaulted temple represents the Theravada branch of Buddhism, Bagan's official religion when it was built. Architectural features of the temple include brick vaulted halls, Buddha statues, tapered roofs and the absence of terraces. The temple has one of the first uses of the pyatthat, or tiered roof, which indicates the presence of a throne within. With both royal and religious symbolism, many of the temple's images depict the Buddha seated before an odd number of pyatthat tiers.
Many of Bagan's historical monuments are well-preserved, due to the dry climate. Bagan, with one of the largest concentrations of temples in the world, is one of Myanmar's most important pilgrimage sites. Many of the temples' paintings and murals are still visible. Notable architectural sites in Bagan include the Bupaya Pagoda, the Dhammayangyi, Gawdawpalin and Htilominlo Temples, the Inn-hpaya Stupa, the Mahabodhi Temple, the Mingalazedi Pagoda, the Minochantha stupa group, the Taung Kyaung monastery, the Nathlaung Kyaung Temple, the Nga-kywe-na-daung Stupa, the Pahto Thamya and Shwegugyi Temples, the Shwezigon Pagoda and the Sulamani and Thatbyinnyu Temple.
Burmese dynasties had a long history of building regularly planned cities along the Irawaddy valley between the 14th to 19th century. Town planning in pre-modern Burma reached its climax during the Konbaung period with cities such as Amarapura and Mandalay. Alaungpaya directed many town planning initiatives, building fortified towns with major defences, including the city of Yangon, which was founded in 1755 as a fortress and sea harbor. The city had an irregular plan with stockades made of teak logs on a ground rampart. Rangoon had six city gates with each gate flanked by massive brick towers with typical merlons with cross-shaped embrasures. The city was established near the older Mon town of Dagon and preexisting stupas of Shwedagon, Sule and Botataung were located outside the city walls. The city had main roads paved with bricks and drains along the sides.
This period also saw a proliferation of stupas and temples with developments in stucco techniques. Wooden monasteries of this period intricately decorated with wood carvings of the Jataka Tales are one of the more prominent distinctive examples of traditional Burmese architecture that survive to the present day. One prominent example is Shweinbin Monastery, built in 1895 in the tradition of Burmese teak architecture. The monastery's construction strictly adheres to traditional rules of Burmese monastic architecture and includes all of the designated pyatthat-crowned pavilions.
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Myanmar architecture
The architecture of Myanmar (formerly known as Burma), in Southeast Asia, includes architectural styles which reflect the influence of neighboring and Western nations and modernization. The country's most prominent buildings include Buddhist pagodas, stupas and temples, British colonial buildings, and modern renovations and structures. Myanmar's traditional architecture is primarily used for worship, pilgrimage, storage of Buddhist relics, political activism and tourism.
Much of Myanmar's architecture is tied to ancient Indian architecture, and can be traced to the country's earliest known inhabitants. During the Pyu period, cylindrical stupas with four archways—often with a hti (umbrella) on top—were built. The Mon and Pyu people were the first two influential groups to migrate to Myanmar, and the first Indo-Chinese adherents of Theravada Buddhism. Beikthano, one of the first Pyu centers, contains urbanesque foundations which include a monastery and stupa-like structures. These Pyu stupas, the first Indian foundations in Myanmar, were built from 200 BC to 100 CE and were sometimes used for burial. Early stupas, temples and pagodas are topped with htis and finials or spires symbolizing Theravada Buddhist transcendence.
By the 9th century, the Bamar people had established a kingdom centered at Bagan. During the 11th century, King Anawrahta unified the Irrawaddy Valley region and founded the Pagan Empire. Bagan, with over 10,000 of Myanmar's red brick stupas and pagodas, had become a center of Buddhist architecture by the mid-12th century. During this period, the Pyu-style stupas were transformed into monuments reminiscent of alms bowls or gourd-shaped domes, unbaked brick, tapered and rising roofs, Buddha niches, polylobed arches and ornamental doorways influenced by India's Pala Empire and its monuments. Stucco was widely used in Bagan, especially by the Mon people. Stucco features of Bagan structures include garlands, flames or rays of the sun, peacock tail feathers and mythical creatures.
The Dhammayazika Pagoda has a plan similar to the Tantric Paharpur stupa in India. It does not have a square base like many Bagan stupas; instead, it has a pentagonal base with radial halls and low skirting.
The Ananda Temple (finished in 1090), one of the first temples erected in Bagan, was influenced by Indian architecture. The vaulted temple represents the Theravada branch of Buddhism, Bagan's official religion when it was built. Architectural features of the temple include brick vaulted halls, Buddha statues, tapered roofs and the absence of terraces. The temple has one of the first uses of the pyatthat, or tiered roof, which indicates the presence of a throne within. With both royal and religious symbolism, many of the temple's images depict the Buddha seated before an odd number of pyatthat tiers.
Many of Bagan's historical monuments are well-preserved, due to the dry climate. Bagan, with one of the largest concentrations of temples in the world, is one of Myanmar's most important pilgrimage sites. Many of the temples' paintings and murals are still visible. Notable architectural sites in Bagan include the Bupaya Pagoda, the Dhammayangyi, Gawdawpalin and Htilominlo Temples, the Inn-hpaya Stupa, the Mahabodhi Temple, the Mingalazedi Pagoda, the Minochantha stupa group, the Taung Kyaung monastery, the Nathlaung Kyaung Temple, the Nga-kywe-na-daung Stupa, the Pahto Thamya and Shwegugyi Temples, the Shwezigon Pagoda and the Sulamani and Thatbyinnyu Temple.
Burmese dynasties had a long history of building regularly planned cities along the Irawaddy valley between the 14th to 19th century. Town planning in pre-modern Burma reached its climax during the Konbaung period with cities such as Amarapura and Mandalay. Alaungpaya directed many town planning initiatives, building fortified towns with major defences, including the city of Yangon, which was founded in 1755 as a fortress and sea harbor. The city had an irregular plan with stockades made of teak logs on a ground rampart. Rangoon had six city gates with each gate flanked by massive brick towers with typical merlons with cross-shaped embrasures. The city was established near the older Mon town of Dagon and preexisting stupas of Shwedagon, Sule and Botataung were located outside the city walls. The city had main roads paved with bricks and drains along the sides.
This period also saw a proliferation of stupas and temples with developments in stucco techniques. Wooden monasteries of this period intricately decorated with wood carvings of the Jataka Tales are one of the more prominent distinctive examples of traditional Burmese architecture that survive to the present day. One prominent example is Shweinbin Monastery, built in 1895 in the tradition of Burmese teak architecture. The monastery's construction strictly adheres to traditional rules of Burmese monastic architecture and includes all of the designated pyatthat-crowned pavilions.