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Book of Nahum
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. The book has three chapters. It is attributed to the prophet Nahum. The most general historical setting of Nahum as a prophet was 663 BC to 612 BC, while the historical setting that produced the book of Nahum is debated, with proposed timeframes ranging from shortly after the fall of Thebes in 663 BC to the Maccabean period around 175-165 BC. Another view, held by the ancient historian Josephus, proposes that the book of Nahum was from the reign of Jotham. This identification is supported by both the Greek Septuagint and the Latin Vulgate, both of which refer to Thebes in the present tense rather than the past tense. Its principal theme is the destruction of the Assyrian city of Nineveh.
Scholars with a preference for Hebrew manuscripts place the writing of the book after the Assyrian king Ashurbanipal's Sack of Thebes in 663 B.C. This view is the current majority opinion because the city of Thebes is referred to in the past tense in the Masoretic Text of Nahum 3:8-10. However, both the Septuagint and Vulgate refer to the city in the present tense, and the former opinion held by scholars was that Nahum lived about a century earlier, before both the captivity of the ten lost tribes and the Sack of Thebes.
The first-century Jewish historian Flavius Josephus places Nahum's life during the reign of Jotham. This view was also held by the Catholic scholar Thomas Worthington in his notes for the original Douay-Rheims Bible, writing: "Nahum prophesied about 50 years after Jonah ... 135 before the destruction of Niniveh." In this view, rather than Ashurbanipal, Nahum's prophecy would have been directed at Tiglath-Pileser III, who revitalized the Neo-Assyrian Empire into a world power again and conquered most of the Levant, defeating and subjugating previously influential kingdoms, including Aram-Damascus. Tiglath-Pileser was contemporary with the reign of Jotham.
Some scholars hold that "the book of the vision" was written at the time of the fall of Nineveh, at the hands of the Medes and Babylonians in 612 BC. possibly around 615 BC, before the downfall of Assyria. For those who do not believe in the validity of prophecy, the oracles must be dated after the Assyrian destruction of Thebes, Egypt in 663 BC, as this event is mentioned in Nahum 3:8.
Little is known about Nahum's personal history. His name means "comfort", and he came from the town of Elkosh or Alqosh (Nahum 1:1), which scholars have attempted to identify with several cities, including the modern `Alqush of Assyria and Capernaum of northern Galilee. He was a very nationalistic Hebrew, and lived among the Elkoshites in peace.
The subject of Nahum's prophecy is the approaching complete and final destruction of Nineveh, which was the capital of the great and flourishing Assyrian empire at that time. Ashurbanipal was at the height of his glory. Nineveh was a city of vast extent, and was then the center of the civilization and commerce of the world, according to Nahum a "bloody city all full of lies and robbery", a reference to the Neo-Assyrian Empire's military campaigns and demand of tribute and plunder from conquered cities.
Jonah had already uttered his message of warning, and Nahum was followed by Zephaniah, who also predicted the destruction of the city.
Nineveh was destroyed apparently by fire around 625 BC, and the Assyrian empire came to an end, an event which changed the face of Asia. Archaeological digs have uncovered the splendor of Nineveh in its zenith under Sennacherib (705–681 BC), Esarhaddon (681–669 BC), and Ashurbanipal (669–633 BC). Massive walls were eight miles in circumference. It had a water aqueduct, palaces and a library with 20,000 clay tablets, including accounts of a creation in Enuma Elish and a flood in the Epic of Gilgamesh.
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Book of Nahum
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. The book has three chapters. It is attributed to the prophet Nahum. The most general historical setting of Nahum as a prophet was 663 BC to 612 BC, while the historical setting that produced the book of Nahum is debated, with proposed timeframes ranging from shortly after the fall of Thebes in 663 BC to the Maccabean period around 175-165 BC. Another view, held by the ancient historian Josephus, proposes that the book of Nahum was from the reign of Jotham. This identification is supported by both the Greek Septuagint and the Latin Vulgate, both of which refer to Thebes in the present tense rather than the past tense. Its principal theme is the destruction of the Assyrian city of Nineveh.
Scholars with a preference for Hebrew manuscripts place the writing of the book after the Assyrian king Ashurbanipal's Sack of Thebes in 663 B.C. This view is the current majority opinion because the city of Thebes is referred to in the past tense in the Masoretic Text of Nahum 3:8-10. However, both the Septuagint and Vulgate refer to the city in the present tense, and the former opinion held by scholars was that Nahum lived about a century earlier, before both the captivity of the ten lost tribes and the Sack of Thebes.
The first-century Jewish historian Flavius Josephus places Nahum's life during the reign of Jotham. This view was also held by the Catholic scholar Thomas Worthington in his notes for the original Douay-Rheims Bible, writing: "Nahum prophesied about 50 years after Jonah ... 135 before the destruction of Niniveh." In this view, rather than Ashurbanipal, Nahum's prophecy would have been directed at Tiglath-Pileser III, who revitalized the Neo-Assyrian Empire into a world power again and conquered most of the Levant, defeating and subjugating previously influential kingdoms, including Aram-Damascus. Tiglath-Pileser was contemporary with the reign of Jotham.
Some scholars hold that "the book of the vision" was written at the time of the fall of Nineveh, at the hands of the Medes and Babylonians in 612 BC. possibly around 615 BC, before the downfall of Assyria. For those who do not believe in the validity of prophecy, the oracles must be dated after the Assyrian destruction of Thebes, Egypt in 663 BC, as this event is mentioned in Nahum 3:8.
Little is known about Nahum's personal history. His name means "comfort", and he came from the town of Elkosh or Alqosh (Nahum 1:1), which scholars have attempted to identify with several cities, including the modern `Alqush of Assyria and Capernaum of northern Galilee. He was a very nationalistic Hebrew, and lived among the Elkoshites in peace.
The subject of Nahum's prophecy is the approaching complete and final destruction of Nineveh, which was the capital of the great and flourishing Assyrian empire at that time. Ashurbanipal was at the height of his glory. Nineveh was a city of vast extent, and was then the center of the civilization and commerce of the world, according to Nahum a "bloody city all full of lies and robbery", a reference to the Neo-Assyrian Empire's military campaigns and demand of tribute and plunder from conquered cities.
Jonah had already uttered his message of warning, and Nahum was followed by Zephaniah, who also predicted the destruction of the city.
Nineveh was destroyed apparently by fire around 625 BC, and the Assyrian empire came to an end, an event which changed the face of Asia. Archaeological digs have uncovered the splendor of Nineveh in its zenith under Sennacherib (705–681 BC), Esarhaddon (681–669 BC), and Ashurbanipal (669–633 BC). Massive walls were eight miles in circumference. It had a water aqueduct, palaces and a library with 20,000 clay tablets, including accounts of a creation in Enuma Elish and a flood in the Epic of Gilgamesh.